A History of the Episcopal Church (Third Revised Edition). Robert W. Prichard

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A History of the Episcopal Church (Third Revised Edition) - Robert W. Prichard


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by dramatic conversion meant that he also departed from the covenant teaching of many of his coreligionists in another way. In Catechetical Lectures, Thomas Bray had equated renewal of the covenant with baptism and the Eucharist; Whitefield connected it with personal conversion.

      After a not particularly successful missionary stint in Georgia and conversion experiences of their own, John and Charles Wesley followed Whitefield on the preaching circuit in England. Never quite as dramatic in the pulpit as Whitefield, they had other gifts that Whitefield lacked. In particular, they had a gift at organization and were able to create a network of societies that sustained the revival between visits of the great preachers.

      Whitefield’s tour of 1739–40 left a permanent mark on the churches in the American colonies. The call for revival was so strong that it was impossible for American Christians to ignore. They had either to align themselves with it or become outside critics of the movement. Congregationalists who approved of the Awakening formed “New Light” congregations. Presbyterian clergy and congregations created a separate “New Side” synod (1741–58). Other supporters of the Awakening came to see adult baptism as an appropriate sign of the awakening of adult faith. They left Presbyterian and Congregational churches altogether and formed Baptist congregations. A small denomination prior to the Awakening, the Baptist Church would grow rapidly and by the nineteenth century become larger in size than either the Congregational or the Presbyterian Church.


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