A History of the Episcopal Church (Third Revised Edition). Robert W. Prichard

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A History of the Episcopal Church (Third Revised Edition) - Robert W. Prichard


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      The monarch at the time, Elizabeth I’s father, King Henry VIII (1509–47), was involved in a religious program of his own. Anxious to gain access to church wealth, to select his own candidates for church positions, and to secure an annulment from his spouse, he bullied the Parliament in the early 1530s to nationalize the Church of England, claiming for his monarchy the oversight and leadership at that time exercised by the Pope. Struggles between nations and Popes had been common in Europe since the eleventh century and generally did not lead to permanent breaks or to major reformations of the church. Personnel decisions made by Henry laid the groundwork for both, however. Henry chose two men with sympathy for the Cambridge Protestants—Cambridge graduate Thomas Cranmer (1489–1556) and merchant Thomas Cromwell (1485?–1540)—as his Archbishop of Canterbury and his secretary to the royal Council. He chose one of the Cambridge Protestants (Hugh Latimer) as a bishop and another (Richard Cox) as the tutor of his son Edward VI. He approved the publication of an English Bible translated by two other members of the group (Tyndale and Coverdale).

      Henry never entirely trusted the members of the Protestant circle from Cambridge and limited their authority and influence by also appointing religious conservatives such as Stephen Gardiner (c. 1490–1555) to positions of importance (Bishop of Winchester, 1531–55). When displeased, he proved willing to execute both conservatives (such as Thomas More, 1478–1535) and advocates of Protestant reform (such as Thomas Cromwell).

      The members of the Protestant circle, for their part, reserved judgment about the king, accepting him as a possible instrument of reform without forgetting the dangers that political leaders could present for the church. In periods of cooperation, they were able to take the first rudimentary steps toward the reformation of the English church. They issued an English Bible based on the work of Tyndale and Coverdale (the Great Bible, 1538) and a form of public prayer in English (the Great Litany, 1544); began to dissolve the monastic orders that, as the custodians of the primary relics and pilgrimage sites, were the strongest supporters of the medieval penitential system; and raised questions about the medieval doctrine of purgatory. The alliance proved an unstable one, with Henry turning more conservative in the 1540s. Yet the decade of cooperation gave the English Reformation a character that distinguished it from that on the continent. In Germany, Martin Luther moved within three years from mild criticism to total rejection of the episcopal hierarchy of the church. In England, in contrast, some members of the circle of Protestants at Cambridge were able to move into positions of importance, including the episcopate. That they were able to do so gave the English Christians a sense that many continental Christians could not share—that reform and the church’s episcopal hierarchy need not be incompatible.

      The reigns of Henry’s children—Edward VI (1547–53), Mary I (1553–58), and Elizabeth I—strengthened this perception for the English people. During the short reign of Edward, the Protestant circle quickened the rate of reform; they prepared two editions of the Book of Common Prayer (1549 and 1552), published a series of sermons for use in English churches (the Homilies), introduced legislation to allow for clerical marriage, and drafted a reformed statement of faith (Edward’s Forty-two Articles, which would form the basis for the later Thirty-nine Articles of Religion). During Mary’s Roman Catholic reaction, the Protestants lost their church positions but discovered a leadership of another kind—that of martyrdom. (Together Henry and Mary burned twenty-five members of the Cambridge circle. Many other less prominent Protestants were executed during Mary’s reign as well, with a total of roughly three hundred executed for heresy.) When Elizabeth came to the throne, she chose bishops for the church who had studied with the Cambridge Protestants or otherwise shared a conviction about the compatibility of tradition and reform. It was this evolving English Christianity that provided the religious backdrop to the founding of colonies in Roanoke and Jamestown.


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