The Social Cancer - The Original Classic Edition. Хосе Рисаль
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of the ministers are irrational?"
It was now the youth's turn to look perplexed. The lieutenant wrinkled his eyebrows a little more and the small man nodded toward
Fray Damaso equivocally. The Dominican contented himself with almost turning his back on the whole group.
"Do you really believe so?" the young man at length asked with great seriousness, as he looked at the friar with curiosity. "Do I believe so? As I believe the Gospel! The Indian is so indolent!"
"Ah, pardon me for interrupting you," said the young man, lowering his voice and drawing his chair a little closer, "but you have said something that awakens all my interest. Does this indolence actually, naturally, exist among the natives or is there some truth in what a foreign traveler says: that with this indolence we excuse our own, as well as our backwardness and our colonial system. He referred to other colonies whose inhabitants belong to the same race--"
[9]"Bah, jealousy! Ask Senor Laruja, who also knows this country. Ask him if there is any equal to the ignorance and indolence of
the Indian."
"It's true," affirmed the little man, who was referred to as Senor Laruja. "In no part of the world can you find any one more indolent
than the Indian, in no part of the world." "Nor more vicious, nor more ungrateful!" "Nor more unmannerly!"
The rubicund youth began to glance about nervously. "Gentlemen," he whispered, "I believe that we are in the house of an Indian. Those young ladies--"
"Bah, don't be so apprehensive! Santiago doesn't consider himself an Indian--and besides, he's not here. And what if he were!
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These are the nonsensical ideas of the newcomers. Let a few months pass and you will change your opinion, after you have attended
a lot of fiestas and bailuhan, slept on cots, and eaten your fill of tinola."
"Ah, is this thing that you call tinola a variety of lotus which makes people--er--forgetful?"
"Nothing of the kind!" exclaimed Fray Damaso with a smile. "You're getting absurd. Tinola is a stew of chicken and squash. How
long has it been since you got here?"
"Four days," responded the youth, rather offended. "Have you come as a government employee?"
"No, sir, I've come at my own expense to study the country."
"Man, what a rare bird!" exclaimed Fray Damaso, staring at him with curiosity. "To come at one's own expense and for such foolishness! What a wonder! When there are so many books! And with two fingerbreadths of forehead! Many have written books as big as that! With two fingerbreadths of forehead!"
The Dominican here brusquely broke in upon the conversation. "Did your Reverence, Fray Damaso, say that [10]you had been twenty years in the town of San Diego and that you had left it? Wasn't your Reverence satisfied with the town?"
At this question, which was put in a very natural and almost negligent tone, Fray Damaso suddenly lost all his merriment and
stopped laughing. "No!" he grunted dryly, and let himself back heavily against the back of his chair.
The Dominican went on in a still more indifferent tone. "It must be painful to leave a town where one has been for twenty years and which he knows as well as the clothes he wears. I certainly was sorry to leave Kamiling and that after I had been there only a few months. But my superiors did it for the good of the Orders for my own good."
Fray Damaso, for the first time that evening, seemed to be very thoughtful. Suddenly he brought his fist down on the arm of his chair and with a heavy breath exclaimed: "Either Religion is a fact or it is not! That is, either the curates are free or they are not! The country is going to ruin, it is lost!" And again he struck the arm of his chair.
Everybody in the sala turned toward the group with astonished looks. The Dominican raised his head to stare at the Franciscan from under his glasses. The two foreigners paused a moment, stared with an expression of mingled severity and reproof, then immediately continued their promenade.
"He's in a bad humor because you haven't treated him with deference," murmured Senor Laruja into the ear of the rubicund youth. "What does your Reverence mean? What's the trouble?" inquired the Dominican and the lieutenant at the same time, but in different
tones.
"That's why so many calamities come! The ruling powers support heretics against the ministers of God!" continued the Franciscan,
raising his heavy fists.
[11]"What do you mean?" again inquired the frowning lieutenant, half rising from his chair.
"What do I mean?" repeated Fray Damaso, raising his voice and facing the lieutenant. "I'll tell you what I mean. I, yes I, mean to say that when a priest throws out of his cemetery the corpse of a heretic, no one, not even the King himself, has any right to interfere and much less to impose any punishment! But a little General--a little General Calamity--"
"Padre, his Excellency is the Vice-Regal Patron!" shouted the soldier, rising to his feet.
"Excellency! Vice-Regal Patron! What of that!" retorted the Franciscan, also rising. "In other times he would have been dragged
down a staircase as the religious orders once did with the impious Governor Bustamente.8 Those were indeed the days of faith."
"I warn you that I can't permit this! His Excellency represents his Majesty the King!"
"King or rook! What difference does that make? For us there is no king other than the legitimate9--"
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"Halt!" shouted the lieutenant in a threatening tone, as if he were commanding his soldiers. "Either you withdraw what you have said
or tomorrow I will report it to his Excellency!"
"Go ahead--right now--go on!" was the sarcastic [12]rejoinder of Fray Damaso as he approached the officer with clenched fists.
"Do you think that because I wear the cloth, I'm afraid? Go now, while I can lend you my carriage!"
The dispute was taking a ludicrous turn, but fortunately the Dominican intervened. "Gentlemen," he began in an authoritative tone and with the nasal twang that so well becomes the friars, "you must not confuse things or seek for offenses where there are none. We must distinguish in the words of Fray Damaso those of the man from those of the priest. The latter, as such, per se, can never give offense, because they spring from absolute truth, while in those of the man there is a secondary distinction to be made: those which he utters ab irato, those which he utters ex ore, but not in corde, and those which he does utter in corde. These last are the only ones that can really offend, and only according to whether they preexisted as a motive in mente, or arose solely per accidens in the heat of the discussion, if there really exist--"
"But I, by accidens and for my own part, understand his motives, Padre Sibyla," broke in the old soldier, who saw himself about to be entangled in so many distinctions that he feared lest he might still be held to blame. "I understand the motives about which your Reverence is going to make distinctions. During the absence of Padre Damaso from San Diego, his coadjutor buried the body of an extremely worthy individual--yes, sir, extremely worthy, for I had had dealings with him many times and had been entertained in his house. What if he never went to confession, what does that matter? Neither do I go to confession! But to say that he committed suicide is a lie, a slander! A man such as he was, who has a son upon whom he centers his affection and hopes, a man who has faith in God, who recognizes his duties to society, a just and honorable man, does not commit suicide. This much I will say and will refrain from expressing the rest of my thoughts here, so please your Reverence."
[13]Then, turning his back on the Franciscan, he went on: "Now then, this priest on his return to the town, after maltreating the
poor coadjutor, had the corpse dug up and taken away from the cemetery to be buried I don't know where. The people of San Diego were cowardly enough not to protest, although it is true that few knew of the outrage. The dead man had no relatives there and his only son was in Europe. But his Excellency learned of the affair