The Complete Folk & Fairy Tales of the Brothers Grimm (Wisehouse Classics - The Complete and Authoritative Edition). Jacob Grimm
Читать онлайн книгу.
and he related at full length all that had happened. Thereupon the King’s daughter began to laugh heartily, and the King said to him, “I cannot give you justice in this, but you shall have my daughter to wife for it—in her whole life she has never yet laughed as she has just done at thee, and I have promised her to him who could make her laugh. Thou mayst thank God for thy good fortune!”
“Oh,” answered the peasant, “I will not have her, I have a wife already, and she is one too many for me; when I go home, it is just as bad as if I had a wife standing in every corner.” Then the King grew angry, and said, “Thou art a boor.” “Ah, Lord King,” replied the peasant, “what can you expect from an ox, but beef?” “Stop,” answered the King, “thou shalt have another reward. Be off now, but come back in three days, and then thou shalt have five hundred counted out in full.”
When the peasant went out by the gate, the sentry said, “Thou hast made the King’s daughter laugh, so thou wilt certainly receive something good.” “Yes, that is what I think,” answered the peasant; “five hundred are to be counted out to me.” “Hark thee,” said the soldier, “give me some of it. What canst thou do with all that money?” “As it is thou,” said the peasant, “thou shalt have two hundred; present thyself in three days’ time before the King, and let it be paid to thee.” A Jew, who was standing by and had heard the conversation, ran after the peasant, held him by the coat, and said, “Oh, wonder! what a luck-child thou art! I will change it for thee, I will change it for thee into small coins, what dost thou want with the great thalers?” “Jew,” said the countryman, “three hundred canst thou still have; give it to me at once in coin, in three days from this, thou wilt be paid for it by the King.” The Jew was delighted with the profit, and brought the sum in bad groschen, three of which were worth two good ones. After three days had passed, according to the King’s command, the peasant went before the King. “Pull his coat off,” said the latter, “and he shall have his five hundred.” “Ah!” said the peasant, “they no longer belong to me; I presented two hundred of them to the sentinel, and three hundred the Jew has changed for me, so by right nothing at all belongs to me.” In the meantime, the soldier and the Jew entered and claimed what they had gained from the peasant, and they received the blows strictly counted out. The soldier bore it patiently and knew already how it tasted, but the Jew said sorrowfully, “Alas, alas, are these the heavy thalers?” The King could not help laughing at the peasant, and as all his anger was gone, he said, “As thou hast already lost thy reward before it fell to thy lot, I will give thee something in the place of it. Go into my treasure chamber and get some money for thyself, as much as thou wilt.” The peasant did not need to be told twice, and stuffed into his big pockets whatsoever would go in. Afterwards he went to an inn and counted out his money. The Jew had crept after him and heard how he muttered to himself, “That rogue of a King has cheated me after all, why could he not have given me the money himself, and then I should have known what I had? How can I tell now if what I have had the luck to put in my pockets is right or not?” “Good heavens!” said the Jew to himself, “that man is speaking disrespectfully of our lord the King, I will run and inform, and then I shall get a reward, and he will be punished as well.”
When the King heard of the peasant’s words he fell into a passion, and commanded the Jew to go and bring the offender to him. The Jew ran to the peasant, “You are to go at once to the lord King in the very clothes you have on.” “I know what’s right better than that,” answered the peasant, “I shall have a new coat made first. Dost thou think that a man with so much money in his pocket is to go there in his ragged old coat?” The Jew, as he saw that the peasant would not stir without another coat, and as he feared that if the King’s anger cooled, he himself would lose his reward, and the peasant his punishment, said, “I will out of pure friendship lend thee a coat for the short time. What will people not do for love!” The peasant was contented with this, put the Jew’s coat on, and went off with him.
The King reproached the countryman because of the evil speaking of which the Jew had informed him. “Ah,” said the peasant, “what a Jew says is always false— no true word ever comes out of his mouth! That rascal there is capable of maintaining that I have his coat on.”
“What is that?” shrieked the Jew. “Is the coat not mine? Have I not lent it to thee out of pure friendship, in order that thou might appear before the lord King?” When the King heard that, he said, “The Jew has assuredly deceived one or the other of us, either myself or the peasant,” and again he ordered something to be counted out to him in hard thalers. The peasant, however, went home in the good coat, with the good money in his pocket, and said to himself, “This time I have hit it!”
,
THERE WAS ONCE A WONDERFUL MUSICIAN, WHO WENT QUITE ALONE through a forest and thought of all manner of things, and when nothing was left for him to think about, he said to himself, “Time is beginning to pass heavily with me here in the forest, I will fetch hither a good companion for myself.” Then he took his fiddle from his back, and played so that it echoed through the trees. It was not long before a wolf came trotting through the thicket towards him. “Ah, here is a wolf coming! I have no desire for him!” said the musician; but the wolf came nearer and said to him, “Ah, dear musician, how beautifully thou dost play. I should like to learn that, too.” “It is soon learnt,” the musician replied, “thou hast only to do all that I bid thee.” “Oh, musician,” said the wolf, “I will obey thee as a scholar obeys his master.” The musician bade him follow, and when they had gone part of the way together, they came to an old oak-tree which was hollow inside, and cleft in the middle. “Look,” said the musician, “if thou wilt learn to fiddle, put thy fore paws into this crevice.” The wolf obeyed, but the musician quickly picked up a stone and with one blow wedged his two paws so fast that he was forced to stay there like a prisoner. “Stay there until I come back again,” said the musician, and went his way.
After a while he again said to himself, “Time is beginning to pass heavily with me here in the forest, I will fetch hither another companion,” and took his fiddle and again played in the forest. It was not long before a fox came creeping through the trees towards him. “Ah, there’s a fox coming!” said the musician. “I have no desire for him.” The fox came up to him and said, “Oh, dear musician, how beautifully thou dost play! I should like to learn that too.” “That is soon learnt,” said the musician. “Thou hast only to do everything that I bid thee.” “Oh, musician,” then said the fox, “I will obey thee as a scholar obeys his master.” “Follow me,” said the musician; and when they had walked a part of the way, they came to a footpath, with high bushes on both sides of it. There the musician stood still, and from one side bent a young hazel-bush down to the ground, and put his foot on the top of it, then he bent down a young tree from the other side as well, and said, “Now little fox, if thou wilt learn something, give me thy left front paw.” The fox obeyed, and the musician fastened his paw to the left bough. “Little fox,” said he, “now reach me thy right paw” and he tied it to the right bough. When he had examined whether they were firm enough, he let go, and the bushes sprang up again, and jerked up the little fox, so that it hung struggling in the air. “Wait there till I come back again,” said the musician, and went his way.
Again he said to himself, “Time is beginning to pass heavily with me here in the forest, I will fetch hither another companion,” so he took his fiddle, and the sound echoed through the forest. Then a little hare came springing towards him. “Why, a hare is coming,” said the musician, “I do not want him.” “Ah, dear musician,” said the hare, “how beautifully thou dost fiddle; I too, should like to learn that.” “That is soon learnt,” said the musician, “thou hast only to do everything that I bid thee.”
“Oh, musician,” replied the little hare, “I will obey thee as a scholar obeys his master.” They went a part of the way together until they came to an open space in the forest, where stood an aspen tree. The musician tied a long string round the little hare’s neck, the other end of which he fastened to the tree. “Now briskly, little hare, run twenty times round the tree!” cried