Foreword

      My profound admiration and respect for Alicia Ely Yamin and her work in health and human rights goes back many years, beginning well before our work together as editors of the journal Health and Human Rights. But when we each penned our first contributions as editors for the journal in 2007, our shared experiences, indignation, and understandings about the inequities in the world became even more evident.

      Alicia is not just an extraordinary leader in the field but someone who has been in the trenches. She speaks authoritatively because she understands the ways in which cycles of poverty and disease become ingrained in poor communities across the globe, as the stories in this remarkable new book attest. Too often I have found that many human rights lawyers remain in the realm of the abstract, failing to address the realities of what health practitioners—and impoverished patients—face every day. In Power, Suffering, and the Struggle for Dignity, Alicia does exactly this, showing us what a human rights framework can and should mean.

      Alicia and I, along with many of our colleagues, share the same sense of outrage at global inequities, and the need to enact transformative change. In our first issue of the journal, I wrote about having been “part of an effort to provide basic services—medical care, primary education, clean water, even exhumation and proper burial for the victims of mass violence—in Latin America, Siberia, and inner-city Boston. The people we served had neither a language nor a culture in common. What they had in common, by and large, was poverty.” Alicia may not have provided direct services, but it is apparent from this text how much time she has spent with impoverished women in labor and delivery rooms throughout the world, as well as in their communities and homes.

      Our shared perspective on national and global inequities, on the “pathologies of power” as I have called them and the suffering they produce reaches beyond outrage to the desire to forge solutions. Although working in different professions, we both remain committed to the conviction that the root causes of poverty and ill health are inextricably linked to questions of justice, including the right to health. We share deep frustration with those limited conceptions of justice which would restrict the domain of human rights to a slim portion of civil and political liberties. But importantly, Alicia’s critiques of traditional human rights theory in Power, Suffering, and the Struggle for Dignity, emerge from within and propose alternative pathways for moving beyond frameworks that, in her words, “sit all too easily with neoliberalism.”

      This theme of the connection between the power relations between