Handbook for Hajj and Umrah. Sarwar Alam Raz
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understanding the meaning of these prayers. They will keep you focussed before and during your journey on your mission of Ḥajj, as well as on your obligations towards Allah.
(6) You may defer reading Chapter 7 (A Visit to Madinah) to the last. Even though the visit is not a part of either Ḥajj or ʿUmrah, every pilgrim goes to Madinah out of love for Rasūl Allāh
As a matter of convenience, this handbook is written as if addressed to male pilgrims only. Needless to say, all information presented is equally applicable to female pilgrims. Such information as is meant for male pilgrims only is self-evident. Information which is intended exclusively for female pilgrims has been italicised for speedy recognition.
CHAPTER 2
Glossary
This handbook uses a large number of technical terms applicable to Ḥajj and ʿUmrah. They are defined, and where considered necessary, briefly described below. A discussion of terms that require more extensive treatment is deferred until later in the text at the appropriate places. It is strongly recommended that the reader familiarise himself thoroughly with all terms defined. It may be emphasised that since definitions of various terms often incorporate other terms, more than one reading of this chapter may be needed for a fuller understanding of its contents:
ʿArafāt (also pronounced ʿArafah): A desert location approximately nine miles from Makkah where the pilgrim spends the 9th of Dhu’l-Ḥijjah as a rite of Ḥajj.
Ayyām al-Tashrīq: The 11th, 12th, and 13th of the month of Dhu’l-Ḥijjah. The pilgrim performs Ramī in Minā on these days.
Dam: The expiation required of a pilgrim for any violation of a prohibition or obligation of the state of Iḥrām.
Dhu’l-Ḥijjah: The last month of the Islamic calendar during which Ḥajj is performed.
Ḥajar al-Aswad: The Sacred Black Stone built into the south-east corner of the Kaʿbah at a height of approximately four feet. The stone does not belong to the geology of the region and is a part of the original construction of the Kaʿbah by Prophet Ibrāhīm
Ḥajj: A set of acts of worship prescribed by Allah and Rasūl Allāh
Ḥajj al-Ifrād: wherein the pilgrim pronounces his niyyah (i.e., intention) to perform only Ḥajj at Mīqāt while changing into Iḥrām.
Ḥajj al-Qirān: wherein the pilgrim pronounces his intention at Mīqāt to perform both ʿUmrah and Ḥajj together with the same Iḥrām.
Ḥajj al-Tamattuʿ: wherein the pilgrim pronounces his intention to perform only ʿUmrah at Mīqāt when changing into Iḥrām. A second niyyah, and a second change into Iḥrām, follow on the 8th of Dhu’l-Ḥijjah for the performance of the remaining rites of Ḥajj.
Ḥalq: The act of completely shaving his head by the male pilgrim on the 10th of Dhu’l-Ḥijjah. This is the last thing he does before getting out of the state of Iḥrām. See Taqṣīr also. Either Ḥalq or Taqṣīr may be performed to fulfill the Sunnah of Rasūl Allāh
Ḥaram al-Sharīf: The mosque around the Kaʿbah in Makkah, as well as the mosque in Madinah. The latter, also known as Al-Masjid al-Nabawī contains within its premises the grave of Rasūl Allāh
Ḥaṭīm: The area adjacent to the Kaʿbah on its west side, enclosed by a low semi-circular wall. Following the Sunnah of Rasūl Allāh
Iḍṭibāʿ: The mode of Iḥrām used during Ṭawāf al-Qudūm. The male pilgrim drapes one end of the top part of his Iḥrām over his left shoulder back-to-front. The other end goes across his back, under his right arm, across his front, and is finally draped over his left shoulder. Iḍṭibāʿ is not observed in any other type of Ṭawāf. Also, when the pilgrim offers ṣalāt after Ṭawāf al-Qudūm or an obligatory ṣalāt during this Ṭawāf, he must cover both his shoulders. In other words, Iḍṭibāʿ is practiced only while actually performing Ṭawāf al-Qudūm. Female pilgrims wear no Iḥrām, so that the question of Iḍṭibāʿ for them does not arise.
Iḥrām: The distinctive garb of the male pilgrim worn during Ḥajj or ʿUmrah. It consists of two pieces of white, unsewn and plain cloth. One of the pieces is wrapped around the midriff to cover his body from just above his navel to his ankles, and the other is draped around his shoulders to cover the upper body. For ladies, their ordinary and unpretentious clothes of everyday wear constitute their Iḥrām.
Istilām: The act of kissing Ḥajar al-Aswad at the beginning and the end of every circumambulation (circuit) of the Kaʿbah during Ṭawāf. If it is not possible physically to kiss Ḥajar al-Aswad because of the huge crowd or for any other reason, the pilgrim may raise his hand towards Ḥajar al-Aswad and, then, kiss his own hand.
Jamarāt: The three stone pillars in Minā which symbolically represent the locations where the devil (shaiṭān) is stated in Tradition to have tried to tempt Prophet Ibrāhīm