Let Us Be Muslims. Sayyid Abul A'la Mawdudi
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the only difference now left between us and Unbelievers is that of mere name; for we in no way lag behind them in neglect of God, in being devoid of fear of Him and in being disobedient to Him.
I say ‘almost’ because there is, of course, a difference between us: we know that the Qur’ān is the Book of God, while Unbelievers do not, yet we treat it as an Unbeliever treats it. And this makes us all the more deserving of punishment. We know that Muhammad, blessings and peace be on him, is the Prophet of Allah and yet we are as unwilling as an Unbeliever to follow him. We know that God has cursed liars, has positively declared Hell as the abode of all who give and take bribes, has denounced those who borrow and lend at interest as the worst of sinners, has condemned slander as being as bad as eating a brother’s flesh, and has warned that obscene behaviour, pornography and debauchery will meet with the severest punishment. Yet despite knowing all this we freely indulge in all these vices as if we had absolutely no fear of God’s displeasure.
This is why we are not rewarded: we are Muslims in appearance only. The fact that those who do not accept God’s sovereignty rule over us and subject us to ignominy on every possible occasion shows that we are being punished for ignoring Islam – God’s greatest gift to us.
Dear brothers! Nothing I have said today is intended as blame. I have not come to censure. My aim is to kindle the desire in you to recover the treasure that has been lost. Such a desire arises when a man realizes exactly what he has lost and how valuable it was. I have spoken sharp and pungent words only to awaken you and compel you to think.
To become a real Muslim, as I said, the foremost requisite is knowledge of Islam. Every Muslim ought to know the teaching of the Qur’ān, which ways were shown by the Prophet, blessings and peace be on him, what Islam is, and what those things are which really differentiate Islam from Disbelief. Nobody can be a Muslim without this knowledge. The pity is that you show no desire to acquire this knowledge. This indicates that still you do not realize what a great gift you are being deprived of.
My brothers! A mother does not give milk to her child until he cries and demands it. When a man feels thirsty and he searches for water, God brings him to it. If you yourselves are not conscious of your thirst it will be useless if even a well brimming with water appears before you. You must first understand what a great loss you are suffering by remaining ignorant of Islam. The Book of God is with you but you do not know what is written in it. You do not even know the meaning of the Kalimah (Lā ilāha illa ’llāh Muhammadu ’r-rasūlu ’llāh (There is no god but Allah; Muhammad is Allah’s Messenger)), by reciting which you enter Islam; nor do you appreciate what responsibilities devolve on you after reciting this Kalimah. Can there be a greater loss than this for a Muslim?
You know the damage caused if crops are burnt; you know the suffering which results from failure to earn a livelihood; you know the harm resulting from loss of property. But you do not know the loss of being ignorant of Islam. When you understand the nature of this loss, you will yourselves come and ask to be spared it. And when you make this request then, inshā’allāh, means will be available to restore this greatest of gifts to you.
Brothers in Islam! Muslims are the only people in the world today fortunate enough to possess the word of God preserved in its original form, free from all distortions, and precisely in the wording in which it was sent down upon the Prophet, blessings and peace be on him. Paradoxically, these same Muslims suffer the misfortune of being denied the countless blessings and benefits which the word of God must give to those who believe in it. The Qur’ān was sent to them for them to read it, understand it, act upon it, and, with its help, establish on God’s earth the rule of His law. The Qur’ān came to grant them dignity and power. It came to make them true vicegerents of God on earth. And history shows that whenever they acted according to its guidance, it did make them the leaders of the world.
But now the Qur’ān’s usefulness, for many Muslims, consists only in keeping it in their houses to drive away jinns and ghosts, in writing its verses on amulets to hang round their necks or washing those amulets with water and then drinking it, or in reading its contents without comprehending their meaning in the hope of receiving some reward. No longer do they seek guidance from it for their lives. No longer do they ask it to tell them what should be their beliefs, morals and actions, nor how they should conduct transactions, what principles they should observe while dealing with enemies and friends, what the rights are of their fellow beings and of their own selves. Nor do they turn to it to find what is true and what is false, whom they should obey and whom disobey, who their friends are and who their enemies, where honour, well-being and benefit are to be found and where disgrace, failure and loss.
We Muslims have given up looking for answers to these important questions in the Qur’ān. Instead, we now ask Unbelievers, idolators, misguided, selfish people, even our own ego and desires – and follow what they advise. What invariably happens to those who ignore Allah and follow the precepts of others has happened to us too. We are reaping only what we have sown everywhere in the world – in Palestine, the Middle East, Pakistan, Indonesia and many other places.
The Qur’ān is the source of every good: it will give whatever and as much as you ask from it. If you seek from it such trivial, frivolous and spurious things as how to scare away jinns and ghosts, how to cure coughs and fevers, how to succeed in litigation and find a job – then you may get them, but only them. If you seek supremacy on earth and the power to rule the world you may get that too. And if you wish to reach near God’s Throne (‘Arsh), the Qur’ān will take you there. If you receive only a few drops from the ocean, do not blame the Qur’ān, blame yourselves. For the whole ocean is there waiting for him who knows how to take it.
Incomprehensible Contradictions
The cruel jokes, brothers, which we Muslims play with the Holy Book of Allah are so inane that if we saw someone else doing such things in any other sphere of life, we would mock them and even brand them as lunatics.
Tell me, what would you say if somebody got a doctor’s prescription and hung it round his neck after wrapping it in a piece of cloth or washed it in water and drank it? Would you not laugh at him and call him a fool? Yet this is the very treatment being given before your eyes to the matchless prescription written by the greatest of all doctors to provide a cure for all your ailments – and nobody laughs! No one even reflects that a prescription is not meant to be hung round the neck nor are its words to be washed in water and drunk.
Tell me, what would you think if someone who was ill picked up a book on medicine and began to read it, believing, thinking that this would cure him? Would you not say that he was deranged? Yet this is how we treat the Book which the supreme Healer has sent for the cure of our diseases. We think that just by flicking through all its pages, our diseases will disappear without our following the directions given in them or abstaining from the things which they pronounce harmful. Are we not in the same situation as the man who considers that reading a book on medicine will cure his illness?
If you receive a business letter in a language you do not know, you go to a man who knows the language to find out what it says. You remain anxious and restless until you have found out what the letter says, even though it will bring only some paltry worldly profit. But the letter sent to you by the Lord of the worlds which can bring you all the benefits of this-world and the Eternal Life is carelessly set aside. You do not show any uneasiness at not understanding its contents. Is this not astonishing?
I am not trying to make you laugh. Reflect for a while