The Outrageous Idea of the Missional Professor. Paul M. Gould

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The Outrageous Idea of the Missional Professor - Paul M. Gould


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living creature that moves on the ground’” (Gen 1:28). As God beheld his work he proclaimed it good: “God saw all that he had made, and it was very good” (Gen 1:31).

      It is important to understand that the first humans did not come into the world flawed. Rather, the first humans originally experienced life as it was meant to be. The Garden of Eden was literally a garden of delights. The biblical world for this wholeness that God intends for us is shalom. As Cornelius Plantinga states,

      We were created to flourish. God wants us to function properly. And the creation account gives us a picture of what human flourishing—shalom—looks like: intimacy with God, harmony with self, others, and the created order as we live out our God-given purposes.

      God is there and God acts. This creation account is incredibly subversive with respect to the two other dominant stories of the west. Naturalism tells us that there is no God and man is the product of blind evolutionary forces. Postmodernism says there is no ready-made world. There is no way things are supposed to be, or if there is, we can’t know it. Both views present a God-absented world.

      What are the implications of the creation story for the Christian scholar? First, because God is creator of all things, all things (including all things known) somehow point to and illuminate the divine. And since knowledge of God is an intrinsic good, in fact the noblest, greatest good of all, then theoretical knowledge is intrinsically good and worthwhile as well. As John Henry Newman, writing in 1873 states:

      As a scholar, patiently look for these connections between the object of your study and God. As a scientist, look for the hand of God in the molecule, in the laws of motion, in the rhythm of a hummingbird’s flutter. In literature, listen to the voice of God through the text: How does Jane Austin’s Mr. Darcy reflect the heart of God? What does Dante’s Inferno or The Divine Comedy teach us about the justice of God? Maybe the connections aren’t always so obvious, but they are there. Go find them and then proclaim them in ways appropriate to your discipline.

      The final implication is related to the second: since man is inherently religious, there is no such thing as neutrality. Recall Paul’s speech to the Areopagus in Acts 17. His entry point with the Athenians was his observation that they were very religious. We can rephrase this statement by observing that in the academy, there is no such thing as neutrality. Every discipline has its own control beliefs, faith presuppositions, and axioms (we’ll talk more about this in chapter 8). Part of our


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