The Complete Arthur Conan Doyle Collection. Arthur Conan Doyle
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The last proposal was received with a buzz of approval, which showed that it was considered the most appropriate locality.
Adams' saloon was a substantial wooden building in the rear of the bar, which was used partly for storing liquor and partly for a gambling saloon. It was strongly built of rough-hewn logs, the proprietor rightly judging, in the unregenerate days of Jackman's Gulch, that hogsheads of brandy and rum were commodities which had best be secured under lock and key. A strong door opened into each end of the saloon, and the interior was spacious enough, when the table and lumber were cleared away, to accommodate the whole population. The spirit barrels were heaped together at one end by their owner, so as to make a very fair imitation of a pulpit.
At first the Gulch took but a mild interest in the proceedings, but when it became known that Elias B. Hopkins intended, after reading the service, to address the audience, the settlement began to warm up to the occasion. A real sermon was a novelty to all of them, and one coming from their own parson was additionally so. Rumour announced that it would be interspersed with local hits, and that the moral would be pointed by pungent personalities. Men began to fear that they would be unable to gain seats, and many applications were made to the brothers Adams. It was only when conclusively shown that the saloon could contain them all with a margin that the camp settled down into calm expectancy.
It was as well that the building was of such a size, for the assembly upon the Sunday morning was the largest which had ever occurred in the annals of Jackman's Gulch. At first it was thought that the whole population was present, but a little reflection showed that this was not so. Maule and Phillips had gone on a prospecting journey among the hills, and had not returned as yet, and Woburn, the gold-keeper, was unable to leave his store. Having a very large quantity of the precious metal under his charge, he stuck to his post, feeling that the responsibility was too great to trifle with. With these three exceptions the whole of the Gulch, with clean red shirts, and such other additions to their toilet as the occasion demanded, sauntered in a straggling line along the clayey pathway which led up to the saloon.
The interior of the building had been provided with rough benches, and the parson, with his quiet good-humoured smile, was standing at the door to welcome them. "Good morning, boys," he cried cheerily, as each group came lounging up. "Pass in; pass in. You'll find this is as good a morning's work as any you've done. Leave your pistols in this barrel outside the door as you pass; you can pick them out as you come out again, but it isn't the thing to carry weapons into the house of peace." His request was good-humouredly complied with, and before the last of the congregation filed in, there was a strange assortment of knives and firearms in this depository. When all had assembled, the doors were shut, and the service began--the first and the last which was ever performed at Jackman's Gulch.
The weather was sultry and the room close, yet the miners listened with exemplary patience. There was a sense of novelty in the situation which had its attractions. To some it was entirely new, others were wafted back by it to another land and other days. Beyond a disposition which was exhibited by the uninitiated to applaud at the end of certain prayers, by way of showing that they sympathised with the sentiments expressed, no audience could have behaved better. There was a murmur of interest, however, when Elias B. Hopkins, looking down on the congregation from his rostrum of casks, began his address.
He had attired himself with care in honour of the occasion. He wore a velveteen tunic, girt round the waist with a sash of china silk, a pair of moleskin trousers, and held his cabbage-tree hat in his left hand. He began speaking in a low tone, and it was noticed at the time that he frequently glanced through the small aperture which served for a window which was placed above the heads of those who sat beneath him.
"I've put you straight now," he said, in the course of his address; "I've got you in the right rut if you will but stick in it." Here he looked very hard out of the window for some seconds. "You've learned soberness and industry, and with those things you can always make up any loss you may sustain. I guess there isn't one of ye that won't remember my visit to this camp." He paused for a moment, and three revolver shots rang out upon the quiet summer air. "Keep your seats, damn ye!" roared our preacher, as his audience rose in excitement. "If a man of ye moves down he goes! The door's locked on the outside, so ye can't get out anyhow. Your seats, ye canting, chuckle-headed fools! Down with ye, ye dogs, or I'll fire among ye!"
Astonishment and fear brought us back into our seats, and we sat staring blankly at our pastor and each other. Elias B. Hopkins, whose whole face and even figure appeared to have undergone an extraordinary alteration, looked fiercely down on us from his commanding position, with a contemptuous smile on his stern face.
"I have your lives in my hands," he remarked; and we noticed as he spoke that he held a heavy revolver in his hand, and that the butt of another one protruded from his sash. "I am armed and you are not. If one of you moves or speaks he is a dead man. If not, I shall not harm you. You must wait here for an hour. Why, you FOOLS" (this with a hiss of contempt which rang in our ears for many a long day), "do you know who it is that has stuck you up? Do you know who it is that has been playing it upon you for months as a parson and a saint? Conky Jim, the bushranger, ye apes. And Phillips and Maule were my two right-hand men. They're off into the hills with your gold----Ha! would ye?" This to some restive member of the audience, who quieted down instantly before the fierce eye and the ready weapon of the bushranger. "In an hour they will be clear of any pursuit, and I advise you to make the best of it, and not to follow, or you may lose more than your money. My horse is tethered outside this door behind me. When the time is up I shall pass through it, lock it on the outside, and be off. Then you may break your way out as best you can. I have no more to say to you, except that ye are the most cursed set of asses that ever trod in boot-leather."
We had time to endorse mentally this outspoken opinion during the long sixty minutes which followed; we were powerless before the resolute desperado. It is true that if we made a simultaneous rush we might bear him down at the cost of eight or ten of our number. But how could such a rush be organised without speaking, and who would attempt it without a previous agreement that he would be supported? There was nothing for it but submission. It seemed three hours at the least before the ranger snapped up his watch, stepped down from the barrel, walked backwards, still covering us with his weapon, to the door behind him, and then passed rapidly through it. We heard the creaking of the rusty lock, and the clatter of his horse's hoofs, as he galloped away.
It has been remarked that an oath had, for the last few weeks, been a rare thing in the camp. We made up for our temporary abstention during the next half-hour. Never was heard such symmetrical and heartfelt blasphemy. When at last we succeeded in getting the door off its hinges all sight of both rangers and treasure had disappeared, nor have we ever caught sight of either the one or the other since. Poor Woburn, true to his trust, lay shot through the head across the threshold of his empty store. The villains, Maule and Phillips, had descended upon the camp the instant that we had been enticed into the trap, murdered the keeper, loaded up a small cart with the booty, and got safe away to some wild fastness among the mountains, where they were joined by their wily leader.
Jackman's Gulch recovered from this blow, and is now a flourishing township. Social reformers are not in request there, however, and morality is at a discount. It is said that an inquest has been held lately upon an unoffending stranger who chanced to remark that in so large a place it would be advisable to have some form of Sunday service. The memory of their one and only pastor is still green among the inhabitants, and will be for many a long year to come.
THE RING OF THOTH.
Mr. John Vansittart Smith, F.R.S., of 147-A Gower Street, was a man whose energy of purpose and clearness of thought might have placed him in the very first rank of scientific observers. He was the victim, however, of a universal ambition which prompted him to aim at distinction in many subjects rather than preeminence in one.
In his early days he had shown an aptitude for zoology and for botany which caused his friends to look upon him as a second Darwin, but when a professorship was almost within his reach