Jazz and Justice. Gerald Horne
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WHAT IS THIS MUSIC CALLED JAZZ? Why does it carry this name and where did it develop?
“Jazz,” according to the late Euro-American pianist, Dave Brubeck, speaking in 1950, was “born in New Orleans about 1880” consisting of “an improvised musical expression based on European harmony and African rhythms.”9 (The critic Leonard Feather is among those who question the “Big Easy” birth, despite its seductively powerful appeal,10 while saxophonist Von Freeman said that “jazz is not that old,” the bandleader Sun Ra “said it began billions of years ago.”)11 Brubeck could have added that this music presupposes mastery of musical instruments, particularly—though not exclusively—piano, strings (bass fiddle, guitar, etc.), horns (saxophone, trumpet, clarinet, trombone, etc.), and yes, percussion (especially drums). Brubeck was informed by critic Marshall Stearns, who said in 1954 that the new music is “improvised Afro-American music with strong European influences,” the instruments wielded not least.12 In accord with Brubeck was the late saxophonist Eddie Barefield, who in 1977 defined the music in which he excelled as “something with a beat” that involves “improvisation.”13 The musician Joe Rene said in 1960 that the art form in which he was distinguished was nothing but filling in a melody, a task he ascribed to the trumpet14 a musical instrument whose importance stretches back generations.15
The subversive impact of this new form has been said to “subvert racial segregation, musically enacting … [an] assault on white purity,” and the music was said to have “encouraged racial boundary crossings by creating racially mixed spaces and racially impure music, both of which altered the racial identities of musicians and listeners.”16
Alert readers may have noticed that I have introduced the term “jazz” with a bodyguard of quotation marks. This is meant to signify the contested employment of this term. Thus the master percussionist Max Roach did not embrace this word: “I prefer to say,” he announced in 1972, “that the music is the culture of African people who have been dispersed throughout North America.”17 Elaborating, Roach argued—in a nod to the difficult working conditions that accompanied a music associated with bordellos and Negroes—that the very term “jazz” meant “the worst kind of working conditions, the worst in cultural prejudice … small dingy places, the worst kind of salaries and conditions that one can imagine … the abuse and exploitation of black musicians.”18 Artie Shaw, the late reedman, said in 1992 that the “word ‘jazz’ is a ridiculous word.”19 Randy Weston, the celebrated pianist, also has disparaged the word “jazz.”20 Revealingly, because of the negative connotations of the term, the musical group now known as The Crusaders went to court to remove “Jazz” from their name and, said one source, became “far more successful financially.”21 On the other hand, saxophonist Dexter Gordon, according to his biographer, “understood the debate about the word ‘jazz’ but he stood proud of the word.”22
This music is said to have its roots in the Slave South—New Orleans more specifically. But even this, like the presence of Clayton in Shanghai, is contested. One analyst argues for a kind of “candelabra” theory of the origins of this music, arising simultaneously in various sites for similar reasons. Thus, like New Orleans, the San Francisco Bay Area had ties to a wider global community, meaning the influence of diverse musical trends and instruments, particularly opera and its Italian traditions, not to mention a bordello culture that provided opportunities to play. One of the many theories about the term “jazz” is that it originated in the early twentieth century among Negro musicians in the hilly fog-bound California metropolis.23 The drummer Zutty Singleton, born in 1898, has argued that, long before New Orleans, St. Louis had been a center of ragtime, one of the musical tributaries of “jazz,” and, as a result, musicians in the Missouri city were more technically adept and sophisticated than their Louisiana counterparts.24
Given that both St. Louis and New Orleans hugged the Mississippi River, where riverboats overflowing with performing musicians plied the muddy waters, it is possible that this new music developed simultaneously in both cities. In that regard, it would be a mistake to ignore that other Mississippi port city—Memphis.25 “Outside of New York City and Detroit,” according to one analyst, this Tennessee town “probably has given the world more outstanding jazz artists than any other city.”26 The well-informed Dempsey Travis has argued passionately that “if jazz was not born in the nightclubs and speakeasies on the South Side of Chicago, then it was certainly incubated in them.”27
This music is also an offshoot of the music known as “the blues,” a product of those of African origin in Dixie, which expressed their hopes and pains: hence, one scholar has characterized the blues as a veritable epistemology.28 Given that “jazz is an offspring of the blues” and both Memphis and New Orleans are neighbors of the state of Mississippi, the crucible of the blues, there is reason to consider the Magnolia State as a “father of jazz.” This general region also propelled W. C. Handy, the “Father of the Blues,” to fame. Both facts serve to provide reason to take Memphis into account when assessing the roots of jazz. (Contributing to the varied roots of “Negro music” is Handy’s contention that the tango—of Afro-Argentine origin—strongly influenced his own interpretation of the blues.)29 Like New Orleans, Memphis too was a den of iniquity, as suggested by William Faulkner.30
Adding to a version of the “candelabra” theory of the origins of the music are the words of the legendary journalist J. A. Rogers, who argued that the roots of the music could be found “in the Indian war dance, the highland fling, the Irish jig, the Cossack dance, the Spanish fandango, the Brazilian maxixie, the dance of the whirling dervish, the hula hula of the South Seas”—and the “ragtime of the Negro.”31
Still, New Orleans’ claim as the seedbed of this music is bulwarked by the fact that the aftermath of the U.S. Civil War (1861–1865) and the onset of the War with Spain in 1898 with troops embarking and disembarking from the mouth of the Mississippi River, led to various musical instruments being snapped up by Africans, as military and naval bands dissolved. Moreover, by 1850 New Orleans was by some measures the bordello capital of the new Republic, leading to more cabarets, nightclubs—meaning more music—at a time when San Francisco was hardly an adolescent city.32 Reportedly, distressed soldiers dumped their instruments in pawn shops in New Orleans and Negroes then bought these battered tools of music cheaply.33
On the other hand, one analyst claimed that “Cuban natives”—and not the New Orleans keyboardist Jelly Roll Morton who claimed parentage—“started jazz in 1712.”34 Interestingly, when enslaved Africans in Barbados in 1675 were launching a revolt, the signal for launching was to be sent by trumpet.35 By 1688, authorities on this Caribbean island had declared illegal the “using or keeping of drums, horns or other loud instruments which may call together or give sign or notice to one another, for their wicked designs and purposes.”36
Whatever the case, it appears that the first authenticated appearance of the word “jazz” in print was, perhaps tellingly, in the San Francisco Call, on 6 March 1913.37 (Another analyst suggests the word “jass” first appeared in the Chicago Defender on 30 September 1916.) The clarinetist Emile Barnes, born in 1892, recalled such tunes as “Jazz Me Blues” and observed that the term used to describe this art form was associated with copulation (not seen as a plus) and thus was seen as negative, such as a woman saying “such and such … wanted to jazz me.”38 Others have linked the word “jazz” etymologically to various West African languages or to the French—“jaser”—or to Jezabelle or Jasmine perfume or even to baseball (references there can be found as early as 1912).39
In turn, the Negro composer Will Marion Cook is of the opinion that ragtime with its syncopated and “ragged” rhythm, which developed at the end of the nineteenth century, as U.S. imperialism began to extend its overseas reach, was shaped by the trips of Negro sojourners to ports in North Africa and western Asia dominated by the then Ottoman Empire.40
Of course, the various forms of music developed by enslaved Africans in North