The Edward Bellamy MEGAPACK ®. Edward Bellamy
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needed here, and so we leave the question whether a man shall be a brain or hand worker entirely to him to settle. At the end of the term of three years as a common laborer, which every man must serve, it is for him to choose, in accordance to his natural tastes, whether he will fit himself for an art or profession, or be a farmer or mechanic. If he feels that he can do better work with his brains than his muscles, he finds every facility provided for testing the reality of his supposed bent, of cultivating it, and if fit of pursuing it as his avocation. The schools of technology, of medicine, of art, of music, of histrionics, and of higher liberal learning are always open to aspirants without condition.”
“Are not the schools flooded with young men whose only motive is to avoid work?”
Dr. Leete smiled a little grimly.
“No one is at all likely to enter the professional schools for the purpose of avoiding work, I assure you,” he said. “They are intended for those with special aptitude for the branches they teach, and any one without it would find it easier to do double hours at his trade than try to keep up with the classes. Of course many honestly mistake their vocation, and, finding themselves unequal to the requirements of the schools, drop out and return to the industrial service; no discredit attaches to such persons, for the public policy is to encourage all to develop suspected talents which only actual tests can prove the reality of. The professional and scientific schools of your day depended on the patronage of their pupils for support, and the practice appears to have been common of giving diplomas to unfit persons, who afterwards found their way into the professions. Our schools are national institutions, and to have passed their tests is a proof of special abilities not to be questioned.
“This opportunity for a professional training,” the doctor continued, “remains open to every man till the age of thirty is reached, after which students are not received, as there would remain too brief a period before the age of discharge in which to serve the nation in their professions. In your day young men had to choose their professions very young, and therefore, in a large proportion of instances, wholly mistook their vocations. It is recognized nowadays that the natural aptitudes of some are later than those of others in developing, and therefore, while the choice of profession may be made as early as twenty-four, it remains open for six years longer.”
A question which had a dozen times before been on my lips now found utterance, a question which touched upon what, in my time, had been regarded the most vital difficulty in the way of any final settlement of the industrial problem. “It is an extraordinary thing,” I said, “that you should not yet have said a word about the method of adjusting wages. Since the nation is the sole employer, the government must fix the rate of wages and determine just how much everybody shall earn, from the doctors to the diggers. All I can say is, that this plan would never have worked with us, and I don’t see how it can now unless human nature has changed. In my day, nobody was satisfied with his wages or salary. Even if he felt he received enough, he was sure his neighbor had too much, which was as bad. If the universal discontent on this subject, instead of being dissipated in curses and strikes directed against innumerable employers, could have been concentrated upon one, and that the government, the strongest ever devised would not have seen two pay days.”
Dr. Leete laughed heartily.
“Very true, very true,” he said, “a general strike would most probably have followed the first pay day, and a strike directed against a government is a revolution.”
“How, then, do you avoid a revolution every pay day?” if demanded. “Has some prodigious philosopher devised a new system of calculus satisfactory to all for determining the exact and comparative value of all sorts of service, whether by brawn or brain, by hand or voice, by ear or eye? Or has human nature itself changed, so that no man looks upon his own things but ‘every man on the things of his neighbor’? One or the other of these events must be the explanation.”
“Neither one nor the other, however, is,” was my host’s laughing response. “And now, Mr. West,” he continued, “you must remember that you are my patient as well as my guest, and permit me to prescribe sleep for you before we have any more conversation. It is after three o’clock.”
“The prescription is, no doubt, a wise one,” I said; “I only hope it can be filled.”
“I will see to that,” the doctor replied, and he did, for he gave me a wineglass of something or other which sent me to sleep as soon as my head touched the pillow.
CHAPTER 8
When I awoke I felt greatly refreshed, and lay a considerable time in a dozing state, enjoying the sensation of bodily comfort. The experiences of the day previous, my waking to find myself in the year 2000, the sight of the new Boston, my host and his family, and the wonderful things I had heard, were a blank in my memory. I thought I was in my bed-chamber at home, and the half-dreaming, half-waking fancies which passed before my mind related to the incidents and experiences of my former life. Dreamily I reviewed the incidents of Decoration Day, my trip in company with Edith and her parents to Mount Auburn, and my dining with them on our return to the city. I recalled how extremely well Edith had looked, and from that fell to thinking of our marriage; but scarcely had my imagination begun to develop this delightful theme than my waking dream was cut short by the recollection of the letter I had received the night before from the builder announcing that the new strikes might postpone indefinitely the completion of the new house. The chagrin which this recollection brought with it effectually roused me. I remembered that I had an appointment with the builder at eleven o’clock, to discuss the strike, and opening my eyes, looked up at the clock at the foot of my bed to see what time it was. But no clock met my glance, and what was more, I instantly perceived that I was not in my room. Starting up on my couch, I stared wildly round the strange apartment.
I think it must have been many seconds that I sat up thus in bed staring about, without being able to regain the clew to my personal identity. I was no more able to distinguish myself from pure being during those moments than we may suppose a soul in the rough to be before it has received the ear-marks, the individualizing touches which make it a person. Strange that the sense of this inability should be such anguish! but so we are constituted. There are no words for the mental torture I endured during this helpless, eyeless groping for myself in a boundless void. No other experience of the mind gives probably anything like the sense of absolute intellectual arrest from the loss of a mental fulcrum, a starting point of thought, which comes during such a momentary obscuration of the sense of one’s identity. I trust I may never know what it is again.
I do not know how long this condition had lasted—it seemed an interminable time—when, like a flash, the recollection of everything came back to me. I remembered who and where I was, and how I had come here, and that these scenes as of the life of yesterday which had been passing before my mind concerned a generation long, long ago mouldered to dust. Leaping from bed, I stood in the middle of the room clasping my temples with all my might between my hands to keep them from bursting. Then I fell prone on the couch, and, burying my face in the pillow, lay without motion. The reaction which was inevitable, from the mental elation, the fever of the intellect that had been the first effect of my tremendous experience, had arrived. The emotional crisis which had awaited the full realization of my actual position, and all that it implied, was upon me, and with set teeth and laboring chest, gripping the bedstead with frenzied strength, I lay there and fought for my sanity. In my mind, all had broken loose, habits of feeling, associations of thought, ideas of persons and things, all had dissolved and lost coherence and were seething together in apparently irretrievable chaos. There were no rallying points, nothing was left stable. There only remained the will, and was any human will strong enough to say to such a weltering sea, “Peace, be still”? I dared not think. Every effort to reason upon what had befallen me, and realize what it implied, set up an intolerable swimming of the brain. The idea that I was two persons, that my identity was double, began to fascinate me with its simple solution of my experience.
I knew that I was on the verge of losing my mental balance. If I lay there thinking, I was doomed. Diversion of some sort I must have, at least the diversion of physical exertion. I sprang up, and, hastily dressing, opened the door of my room and went down-stairs. The hour was very early, it being not yet fairly light, and I found no