The Second Achmed Abdullah Megapack. Achmed Abdullah
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No—I have never forgotten.”
“And—” asked Ng Ch’u, a little diffident, but quite matter-of-fact, like a bazaar trader who is not yet sure of the size of his customer’s purse and must therefore bargain circumspectly—“is there no way to—make you forget?”
“Assuredly there is a way,” the Manchu laughed.
“Oh—?”
“What sayeth the Li-Ki—? ‘Do not try to fathom what has not yet arrived! Do not climb the tree if you wish to catch fish!’”
And Yang Shen-hsiu went on his way, while Ng Ch’u looked after him with a rather comical expression of devout concentration on his round face, clasping and unclasping his short, pudgy fingers, pursing his lips, and emitting a sort of melancholy whistle.
He was a coward, and very much afraid. He was only a coolie, though the receiving teller of the Hudson National Bank purred civilly over his deposit-slips.
And the other? A Manchu. An aristocrat. A sharp hatchet of a man who cleaved his way through life. Why, even Yang Shen-hsiu’s back, beneath the prim and decorous folds of the Prince Albert, gave an impression of steely, ruthless efficiency—the efficiency of a hawk’s claw and a snake’s fang.
“Assuredly,” Ng Ch’u said to himself, as he turned east down Forty-second Street, “if I were a fool, I would now write to China and complete my funeral arrangements. I would order longevity boards of seasoned wood and cause the priests to pick out a charming retreat for my earthly remains. Too, if I were a fool, I might quote the Book of Ceremonies and Outer Observances to the tiger about to gore me. Ah—but I am not a fool—I am only a coward—I beg your pardon!” as his head sunk on his chest, he bumped into an indignant dowager who came from a department store, her plump arms crowded with bargains. “I beg your pardon—”
“Goodness! Can’t you see where you’re going—?”
A bundle dropped. Ng Ch’u bent to pick it up. So did the woman. Ng Ch’u straightened up again and, in the process, butted her chin with a round face that was still earnestly apologetic.
Another bundle dropped. People stopped, snickered, nudged each other. The woman suppressed unwomanly words. Ng Ch’u then decided to go away from there.
“Haya! haya!” he continued in his thoughts as he went on his way. “Blessed be the Excellent Lord Gautama who made me a coward! For—is there a keener foresight, a better protection, than fear?”
And, head erect, he walked along, toward his uptown shop that faced Fifth Avenue, beneath an enormous sign bearing his name in braggart, baroque, gilt letters, with a profusion of China’s and Japan’s choicest wares—dim, precious things—bronzes mellowed with the patina of the swinging centuries and embroideries and white and green and amber jade; kakemonos in sepia and gold and pigeon-gray, on which the brush of an artist long since dead had retraced the marvels of some capital of the Ashikaga dynasty; ancient koto harps with plectrums of carved ivory; satsuma bowls enameled with ho-ho birds; but mostly the porcelains of China—porcelains of all periods—Wen-tchang statuettes in aubergine and lambent yellow Kang-he ginger-jars painted with blue and white hawthorn sprays, Keen-lung egg-shell plates with backs of glowing ruby, Yung-ching peach-blow whose ruddy-brown shimmered with flecks of silver and green and pink like the first touch of Spring that is coaxing the colors from the shy sepal of the peach-blossom.
He loved porcelains. They represented to him more than money, more than success. He had attached himself to their study as an old Florentine attached himself to the study of theology, caring nothing for religion, but with a sort of icy-cold, impersonal, scientific passion. Somehow—for there was his fabulous Odyssey, from a mud-chinked Ninguta hut to a gleaming Fifth Avenue shop—these porcelains were to him the apex of his life, the full, richly flavored sweetness of his achievement; and he often gently teased the Moon-beam, who had become Madame Full Moon, because, in their neat Pell Street flat, she preferred to eat her evening rice from heavy, white American stoneware with a border of improbable forget-me-nots.
“Good morning,” he smiled as he crossed the threshold of his shop.
“Good morning, sir,” came the answering chorus from the half dozen Chinese clerks, while his chief salesman, Wen Pao, stepped forward and told him that, an hour earlier, his good customer, Mrs. Peter Van Dissel, had come in and bargained about that pale-blue Suen-tih Ming bowl with the red fish molded as handles.
“Seven thousand I asked,” said Wen Pao. “Five thousand she offered—then five thousand five hundred—then six thousand. She will return tomorrow. Then she and I will talk business.” He smiled. “The eye of desire fattens the price,” he added.
“Ah—excellent!” replied Ng Ch’u. “Trade indeed revolves like a wheel. She can have the bowl for six thousand five hundred dollars. It is a noble piece, worthy of a coral-button Mandarin’s collection.”
He turned to look at the sheaf of letters that awaited his perusal on a teak-wood table at the back of the store.
Then, suddenly, he again addressed the clerk.
“Wen Pao,” he said. “I have reconsidered. The bowl is not for sale.”
“Oh—?” the other looked astonished.
“No,” repeated Ng Ch’u. “It is not for sale. Put it in the small safe in my private office. One of these days, when a certain necessary thing shall have been pleasantly accomplished, I shall use the bowl myself, to eat therefrom my evening rice. There is no porcelain in the world,” he went on rather academically, “like ancient Ming marked on the reverse side with the honorific seal of peace, longevity, and harmonious prosperity. It rings sweetly—like a lute made of glass—under the chop-sticks’ delicate touch.”
“Ho!” whispered Nag En Hin, the American-born son of Nag Hop Fat, the Pell Street soothsayer, who had recently graduated from high school. “In the estimation of some people the strings of their cotton drawers are equivalent to a Manchu’s silken breeches of state,”
Ng Ch’u had overheard.
“They are equivalent, little, little paper tiger without teeth,” he purred—“in durability—”
He turned and bowed low before a customer who had entered the shop; and, for the next three hours, there was in his coward’s heart hardly a thought of his old enemy. Only dimly the figure of Yang Shen-hsiu jutted into the outer rim of his consciousness, like a trifling annoyance, which, presently, when the time was ripe, he would cause to pass out of his consciousness altogether.
* * * *
Nor, except indirectly, did he speak of him to the Moon-beam that night, after he had returned to his Pell Street flat that, close to the corner of Mott, faced the gaudy, crimson-bedaubed joss temple—he rather liked its proximity. Not that he believed much in the ancient divinities—the Tsaou Kwo-klu who sits on a log, the Han Seang-tse who rides upon a fan, the Chang-Ho-laou who stands on a frog, the Ho Seen-koo astride a willow-branch, or any of the other many idols, Buddhist or Taoist. For he was a Chinese, thus frankly, sneeringly irreligious. But he had rare, thaumaturgical moments when his bland-philosophical soul craved a few ounces of hygienic stimulant in the form of incense-powder sending up curling, aromatic smoke, a dully booming gong, a priest’s muttered incantations before the gilt shrine, or a meaningless prayer or two written on scarlet paper and then chewed and swallowed.
It was so tonight.
“Moon-beam,” he said to his little fat wife, who smiled at his entry as she had smiled at him every day these forty years, ever since she had married him, the earthbound coolie, in preference to a Manchu who had courted her riotously, swaggeringly, extravagantly, willing to leap all barriers of caste, “I think that after the evening rice I shall go to the temple and burn a couple of Hunshuh incense-sticks before the three gods of happiness—the Fo, the Lo, and the Cho.” He smiled amusedly at the thought. “Perhaps the gods are powerless to help me,” he added with patronizing tolerance, “perhaps they are not. Still—” again he smiled and waved a pudgy hand.
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