Witch Wood. Buchan John
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enough at the best. I should think shame to waste a bodle except on a pitiful necessity. To him or her that hath shall not be given, while I am the minister of this parish.’ Chasehope said nothing, and presently he mastered his annoyance, but the farmer of Mirehope—Alexander Sprot was his name—muttered something in an undertone to his neighbour, and there was tension in the air till the laugh of the Woodilee miller broke it. This man, one Spotswood, reckoned the richest in the parish and the closest, had a jolly laugh which belied his reputation. ‘Mr Sempill’s in the right, Chasehope,’ he cried. ‘Jean o’ the Chasehopefit can manage fine wi’ what her gudeman left her. We daurna be lovish wi’ ither folks’ siller.’ ‘I am overruled,’ said Chasehope, and spoke no more.
Little news came in those days to Woodilee. In the open weather before the storm the pack-horses of the carriers came as usual from Edinburgh, and the drovers on the road to England brought word of the doings in the capital. Johnnie Dow, the packman, went his rounds till the snow stopped him, but in January when the weather cleared he broke his leg in the Tarrit Moss and for six weeks disappeared from the sight of men. But Johnnie at his best brought only the clash of the farm-towns and the news of Kirk Aller, and in the dead of the winter there was no chance of a post, so that David was buried as deep as if he had been in an isle of the Hebrides. It was only at presbytery meetings that he heard tidings of the outer world, and these, passed through the minds of his excited brethren, were all of monstrous portents.
The Presbytery meetings in Kirk Aller were at first to David a welcome break in his quiet life. The one in November lasted two days, and he, as the youngest member, opened the exercises and discoursed with acceptance on a Scripture passage. The business was dull, being for the most part remits from the kirk sessions of contumacious heritors and local scandals and repairs to churches. The sederunt over, the brethren adjourned to the Cross Keys Inn and dined off better fare than they were accustomed to in their manses. It was then that Mr Muirhead in awful whispers told of news he had had by special post from Edinburgh. Malignancy had raised its head again, this time in their own covenanted land. Montrose, the recusant, had made his way north when he was least expected, and was now leading a host of wild Irish to the slaughter of the godly. There had been battles fought, some said near Perth, others as far off as Aberdeen, and the victory had not been to the righteous. Hideous tales were told of these Irish, led by a left-handed Macdonald—savage as Amalekites, blind zealots of Rome, burning and slaughtering and sparing neither sex nor age. The trouble, no doubt, would be short-lived, for Leven’s men were marching from England, but it betokened some backsliding in God’s people. The Presbytery held a special meeting for prayer, when in lengthy supplications the Almighty was besought to explain whether the sin for which this disaster was the punishment lay with Parliament or Assembly, army or people.
To David the tale was staggering. Montrose was to him only a name, the name of a great noble who had at first served the cause of Christ and then betrayed it. This Judas had not yet gone to his account, was still permitted to trouble Israel, and now he had crowned his misdeeds by leading savages against his own kindly Scots. Like all his nation he had a horror of the Irish, whose barbarity had become a legend, and of Rome, whom he conceived as an unsleeping Anti-Christ, given a lease of the world by God till the cup of her abomination was full. The news shook him out of his political supineness, and for the moment made him as ardent a Covenanter as Mr Muirhead himself. Then came the storm, when his head was filled with other concerns, and it was not till February that the Presbytery met again. This time the rumours were still darker. That very morning Mr Muirhead had had a post which spoke of Montrose ravaging the lands of that light of the Gospel, Argyll—of his fleeing north and, at the moment when his doom seemed assured, turning on the shore of a Highland sea-loch and scattering the Covenant army. It was the hour of peril, and the nation must humble itself before the Lord. A national fast had been decreed by Parliament, and it was resolved to set apart a day in each parish when some stout defender of the faith should call the people to examination and repentance. Mr Proudfoot of Bold was one of the chosen vessels, and it was agreed that he should take the sermon on the fast-day in Woodilee in the first week of March.
But David was now in a different mood from that of November. He repressed with horror an unregenerate admiration for this Montrose, who, it seemed, was still young, and with a handful of caterans had laid an iron hand on the north. He might be a fine soldier, but he was beyond doubt a son of Belial. The trouble with David was the state of his own parish, compared with which the sorrows of Argyll seemed dim and far-away.
January, after the snows melted, had been mild and open, with the burns running full and red, and the hills one vast plashing bog. With Candlemas came a black frost, which lasted the whole of February and the first half of March. The worst of the winter stringency was now approaching. The cattle in the yards and the sheep in the paddocks had become woefully lean, the meal in the girnels was running low, and everybody in the parish, except one or two of the farmers, had grown thin and pale-faced. Sickness was rife, and in one week the kirkyard saw six burials …. It was the season of births, too, as well as of deaths, and the howdie was never off the road.
Strange stories came to his ears. One-half of the births were out of lawful wedlock …. and most of the children were still-born. A young man is slow to awake to such a condition and it was only the miserable business of the stool of repentance which opened his eyes. Haggard girls occupied the stool and did penance for their sin, but in only one case did the male paramour appear …. He found his Session in a strange mood, for instead of being eager to enforce the law of the Kirk, they seemed to desire to hush up the scandals, as if the thing was an epidemic visitation which might spoil their own repute. He interrogated them and got dull replies; he lost his temper and they were silent. Where were the men who had betrayed these wretched girls? He repeated the question and found only sullen faces. One Sabbath he abandoned his ordinary routine and preached on the abominations of the heathen with a passion new to his hearers. His discourse was appreciated, and he was congratulated on it by Ephraim Caird; but there was no result, no confession, such as he had hoped for, from stricken sinners, no cracking of the wall of blank obstinate silence …. The thing was never out of his mind by day or night. What was betokened by so many infants born dead? He felt himself surrounded by a mystery of iniquity.
One night he spoke of it to Isobel, very shame-facedly, for it seemed an awful topic for a woman, however old. But Isobel was no more communicative than the rest. Even her honest eyes became shy and secretive. ‘Dinna you fash yoursel’, sir,’ she said. ‘The Deil’s thrang in this parochine, and ye canna expect to get the upper hand o’ him in sax months. But ye’ll be even wi’ him yet, Mr Sempill, wi’ your graund Gospel preachin’.’ And then she added that on which he pondered many times in the night watches. ‘There will aye be trouble at this time o’ year so long as the folk tak’ the Wud at Beltane.’
The fast-day came and Mr Proudfoot preached a marrowy sermon. His subject was the everlasting fires of Hell, which awaited those who set their hand against a covenanted Kirk, and he exhausted himself in a minute description of the misery of an eternity of torment. ‘They shall be crowded,’ he said, ‘like bricks in a fiery furnace. Ο what a bed is there! No feathers, but fire; no friends, but furies; no ease, but fetters; no daylight, but darkness; no clock to pass away the time, but endless eternity; fire eternal that ever burns and never dies away.’ He excelled in his conclusion. ‘Oh, my friends,’ he cried, ‘I have given you but a short touch of the torments of Hell. Think of a barn or some other great place filled up top-full with grains of corn; and think of a bird coming every thousand years and fetching away one of those grains of corn. In time there might be an end of all and the barn might be emptied, but the torments of Hell have no end. Ten thousand times ten millions of years doth not at all shorten the miseries of the damned.’
There was a hush like death in the crowded kirk. A woman screamed in hysterics and was carried out, and many sobbed. At the close the elders thronged around Mr Proudfoot and thanked him for a discourse so seasonable and inspired. But David spoke no word, for his heart had sickened. What meant these thunders against public sin when those who rejoiced in them were ready to condone a flagrant private iniquity? For a moment he felt that Montrose the apostate, doing evil with clean steel and shot, was less repugnant to God than his own Kirk Session.
The frost declined