The Canongate Burns. Robert Burns
Читать онлайн книгу.Let’s tak the tide.
This life, sae far’s I understand, so
Is a’ enchanted fairy-land,
Where Pleasure is the Magic-wand,
70 That, wielded right,
Maks Hours like Minutes, hand in hand, makes
Dance by fu’ light.
The magic-wand then let us wield;
For, ance that five-an’-forty’s speel’d, once, climbed/reached
75 See, crazy, weary, joyless, Eild, old age
Wi’ wrinkl’d face,
Comes hostin, hirplan owre the field, coughing, limping over
Wi’ creepin pace.
When ance life’s day draws near the gloamin, once, twilight
80 Then fareweel vacant, careless roamin; farewell
An’ fareweel chearfu’ tankards foamin,
An’ social noise:
An’ fareweel dear, deluding Woman,
The joy of joys!
85 O Life! how pleasant, in thy morning,
Young Fancy’s rays the hills adorning!
Cold-pausing Caution’s lesson scorning,
We frisk away,
Like school-boys, at th’ expected warning,
90 To joy an’ play.
We wander there, we wander here,
We eye the rose upon the brier,
Unmindful that the thorn is near,
Among the leaves;
95 And tho’ the puny wound appear,
Short while it grieves.
Some, lucky, find a flow’ry spot,
For which they never toil’d nor swat; sweated
They drink the sweet and eat the fat,
100 But care or pain; without
And haply eye the barren hut
With high disdain.
With steady aim, some Fortune chase;
Keen Hope does ev’ry sinew brace;
105 Thro’ fair, thro’ foul, they urge the race,
And seize the prey:
Then cannie, in some cozie place, quietly, snug
They close the day.
And others, like your humble servan’,
110 Poor wights! nae rules nor roads observin, no
To right or left eternal swervin,
They zig-zag on;
Till, curst with Age, obscure an’ starvin,
They aften groan. often
115 Alas! what bitter toil an’ straining —
But truce with peevish, poor complaining!
Is Fortune’s fickle Luna waning?
E’en let her gang! go
Beneath what light she has remaining,
120 Let’s sing our Sang. song
My pen I here fling to the door,
And kneel, ye Pow’rs, and warm implore,
‘Tho’ I should wander Terra o’er, world
In all her climes,
125 Grant me but this, I ask no more,
Ay rowth o’ rhymes. abundant
‘Gie dreeping roasts to countra Lairds, give dripping, country
Till icicles hing frae their beards; hang from
Gie fine braw claes to fine Life-guards give, handsome clothes
130 And Maids of Honor;
And yill an’ whisky gie to Cairds, ale, give, tinkers
Until they sconner. are sick of it
‘A Title, DEMPSTER merits it;
A Garter gie to WILLIE PIT; symbol of Knighthood, give
135 Gie Wealth to some be-ledger’d Cit, give, accounting citizen
In cent per cent;
But give me real, sterling Wit,
And I’m content
‘While ye are pleas’d to keep me hale, healthy
140 I’ll sit down o’er my scanty meal,
Be’t water-brose or muslin-kail, gruel, meatless broth
Wi’ cheerfu’ face,
As lang’s the Muses dinna fail long, do not
To say the grace.’
145 An anxious e’e I never throws eye
Behint my lug, or by my nose; behind, ear
I jouk beneath Misfortune’s blows dodge/duck
As weel’s I may; well as
Sworn foe to sorrow, care, and prose,
150 I rhyme away.
O ye douce folk that live by rule, serious/sober
Grave, tideless-blooded, calm an’ cool, no rise & fall of passions
Compar’d wi’ you — O fool! fool! fool!
How much unlike!
155 Your hearts are just a standing pool,
Your lives, a dyke! stone wall
Nae hair-brained, sentimental traces no
In your unletter’d, nameless faces!
In arioso trills and graces
160 Ye never stray;
But gravissímo, solemn basses
Ye hum away.
Ye are sae grave, nae doubt ye’re wise; so, no
Nae ferly tho’ ye do despise no wonder
165 The hairum-scairum, ram-stam boys, wild, headlong
The rattling squad:
I see ye upward cast your eyes —
Ye ken the road! know
Whilst I — but I shall haud me there, hold
170 Wi’ you I’ll scarce gang ony where — go any
Then, Jamie, I shall say nae mair, no more
But quat my sang, quit, song
Content wi’ YOU to mak a pair, make
Whare’er I gang. go
James Smith (1765–1823) was initially a linen-draper in Mauchline who eventually emigrated to Jamaica after his business partnership in printing near Linlithgow collapsed. He was younger brother to one of the ‘Mauchline Belles’. Smith is the recipient of several letters from Burns.
This is the first of a series of epistles written by Burns to either Ayrshire intimates or intended intimates. This phase of his life, energised by Masonic