Theosis. Группа авторов

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Theosis - Группа авторов


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      Augustine

Conf.Confessionum

      Basil of Caesarea

Ep.Epistulae
Eun.Adversus Eunomium
Hex.Homiliae in hexaemeron
Hom. div.Homiliae diversae
Hom. Ps.Homiliae super Psalmos
Reg. fus.Regulae Fusius Tractatae
Spir.De spiritu sancto ad Amphilochium

      Clement of Alexandria

Paed.Paedagogus
Prot.Protrepticus sive Cohortatio ad gentes
QDSQuis Dives Salvetur
Strom.Stromata

      Cyril of Alexandria

Ador.De adoratione in spiritu et veritate
Jn.Commentarii in Joannem

      Cyril of Jerusalem

Catech.Catecheses ad illuminandos
Myst.Mystagogiae

      Epiphanius

Haer.Panarion seu Adversus LXXX haereses

      The Epistle to Diognetus

Diogn.Epistula ad Diognetum

      Eunomius

Apol.Liber Apologeticus
Apol. Apol.Apologia Apologiae
Exp. FideiExpositio Fidei
Fr.Fragmenta

      Eusebius of Caesarea

HEHistoria Ecclesiastica

      Gregory of Nazianzus

Ep.Epistulae
Or.Orationes
Carm.Carmina dogmatica = Carm. 1.1.1–38; Carmina moralia= Carm. 1.2.1–40; Carmina de se ipso = Carm. 2.1.1–99; Carmina quae spectant ad alios = Carm. 2.2.1–8

      Gregory of Nyssa

Ad Theoph.Ad Theophilum adversus Apollinarium
Antirrh.Antirrheticus adversus Apollinarium
Anim. et res.Dialogus de anima et resurrectione
Cont. Eunom.Contra Eunomium
De beatit.Orationes viii de beatitudinibus
De inf.De infantibus premature abreptis
De opif.De opificio hominis
De perf.De perfectione Christiana ad Olympium monachum
De prof. Chr.De professione Christiana ad Harmonium
De virg.De virginitate
In Cant.In Canticum canticorum
In Eccl.In Ecclesiasten (homiliae 8)
In Ps.In inscriptiones psalmorum
Or. Dom.De oratione dominica
Or. Cat.Oratio catechetica magna
Trin.Ad Eustathimum De sancta trinitate
Vit. Mos.De vita Mosis

      Ignatius of Antioch

Smyrn.Epistula ad Smyrnaeos
Trall.Epistula ad Trallianos

      Irenaeus

Haer.Adversus haereses
Dem.Demonstratio apostolicae praedicatonis

      Jerome

De Vir. Illustr.De Viris Illustribus

      John Cassian

Inst.De institutis coenobiorum

      Justin

Dial.Dialogus cum Tryphone

      Origen

C. Cel.Contra Celsum
Com. Jn.Commentarii in evangelium Joannis
Princ.De principiis

      Plato

Theaet.Theaetetus

      Pseudo-Dionysius the Areopagite

CHDe caelesti hierarchia
EHDe ecclesiastica hierarchia
DNDe divinis nominibus
MTDe mystica theologia
Ep.Epistulae

      Socrates Scholasticus

HEHistoria ecclesiastica

      Tatian

Orat.Oratio ad Graecos

      Tertullian

Bapt.De baptismo

      Theophilus of Antioch

Ad Autol.Ad Autolycum

      Introduction

      Vladimir Kharlamov

      I would like to begin the introduction to this book with a quote from A. M. Allchin:

      This quote eloquently sums up the main magnetism behind the Chris-tian understanding of theosis. It never ceased to lure theologians throughout two millennia of Christian heritage, in spite of occasional uneasiness, ambiguity about its particular content, terminological diversity, and at times, open criticism and dismissal. The theme of deification intimately touches on human identity and actualization of humanity’s ultimate purpose. It is predominantly an anthropological and soteriological expression of Christian theology. At the same time, it testifies to the identity of a Christian God, divine universal design, and God’s economy, where the trinitarian and christological apprehension receives the central place. Theosis, both on an individual and cosmic scale, is not exiguous in its eschatological perspective, either. Theosis testifies to the inexplicably grand mystery of God’s divine intimacy with human beings. Deification penetrates all spheres of human existence, and can be seen as an answer to most pending ultimate questions. It is essentially practical in its manifestation and uplifting in its content, but nevertheless, always evasive and arcane in its comprehension. Being such an interconnecting tenet of different fields of Christian theology and diverse Christian traditions, deification, by no surprise, continues to be an attractive subject in theological discourse on academic and popular levels. It can amply be seen in numerous publications on the subject since the publication of our first volume in 2006.


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