The Urantia Book. Urantia Foundation
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to the Father’s personality circuit.
9:8.9 (106.7) There are creator personalities and creature personalities, and in addition to these two fundamental types there are personalities of the Third Source and Center, beings who are personal to the Infinite Spirit, but who are not unqualifiedly personal to creature beings. These Third Source personalities are not a part of the Father’s personality circuit. First Source personality and Third Source personality are mutually contactable; all personality is contactable.
9:8.10 (106.8) The Father bestows personality by his personal free will. Why he does so we can only conjecture; how he does so we do not know. Neither do we know why the Third Source bestows non-Father personality, but this the Infinite Spirit does in his own behalf, in creative conjunction with the Eternal Son and in numerous ways unknown to you. The Infinite Spirit can also act for the Father in the bestowal of First Source personality.
9:8.11 (106.9) There are numerous types of Third Source personalities. The Infinite Spirit bestows Third Source personality upon numerous groups who are not included in the Father’s personality circuit, such as certain of the power directors. Likewise does the Infinite Spirit treat as personalities numerous groups of beings, such as the Creative Spirits, who are in a class by themselves in their relations to encircuited creatures of the Father.
9:8.12 (106.10) Both First Source and Third Source personalities are endowed with all and more than man associates with the concept of personality; they have minds embracing memory, reason, judgment, creative imagination, idea association, decision, choice, and numerous additional powers of intellect wholly unknown to mortals. With few exceptions the orders revealed to you possess form and distinct individuality; they are real beings. A majority of them are visible to all orders of spirit existence.
9:8.13 (107.1) Even you will be able to see your spiritual associates of the lower orders as soon as you are delivered from the limited vision of your present material eyes and have been endowed with a morontia form with its enlarged sensitivity to the reality of spiritual things.
9:8.14 (107.2) The functional family of the Third Source and Center, as it is revealed in these narratives, falls into three great groups:
9:8.15 (107.3) I. The Supreme Spirits. A group of composite origin that embraces, among others, the following orders:
9:8.16 (107.4) 1. The Seven Master Spirits of Paradise.
9:8.17 (107.5) 2. The Reflective Spirits of the Superuniverses.
9:8.18 (107.6) 3. The Creative Spirits of the Local Universes.
9:8.19 (107.7) II. The Power Directors. A group of control creatures and agencies that function throughout all organized space.
9:8.20 (107.8) III. The Personalities of the Infinite Spirit. This designation does not necessarily imply that these beings are Third Source personalities though some of them are unique as will creatures. They are usually grouped in three major classifications:
9:8.21 (107.9) 1. The Higher Personalities of the Infinite Spirit.
9:8.22 (107.10) 2. The Messenger Hosts of Space.
9:8.23 (107.11) 3. The Ministering Spirits of Time.
9:8.24 (107.12) These groups serve on Paradise, in the central or residential universe, in the superuniverses, and they embrace orders that function in the local universes, even to the constellations, systems, and planets.
9:8.25 (107.13) The spirit personalities of the vast family of the Divine and Infinite Spirit are forever dedicated to the service of the ministry of the love of God and the mercy of the Son to all the intelligent creatures of the evolutionary worlds of time and space. These spirit beings constitute the living ladder whereby mortal man climbs from chaos to glory.
9:8.26 (107.14) [Revealed on Urantia by a Divine Counselor of Uversa commissioned by the Ancients of Days to portray the nature and work of the Infinite Spirit.]
The Urantia Book
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Paper 10
The Paradise Trinity
10:0.1 (108.1) THE Paradise Trinity of eternal Deities facilitates the Father’s escape from personality absolutism. The Trinity perfectly associates the limitless expression of God’s infinite personal will with the absoluteness of Deity. The Eternal Son and the various Sons of divine origin, together with the Conjoint Actor and his universe children, effectively provide for the Father’s liberation from the limitations otherwise inherent in primacy, perfection, changelessness, eternity, universality, absoluteness, and infinity.
10:0.2 (108.2) The Paradise Trinity effectively provides for the full expression and perfect revelation of the eternal nature of Deity. The Stationary Sons of the Trinity likewise afford a full and perfect revelation of divine justice. The Trinity is Deity unity, and this unity rests eternally upon the absolute foundations of the divine oneness of the three original and co-ordinate and coexistent personalities, God the Father, God the Son, and God the Spirit.
10:0.3 (108.3) From the present situation on the circle of eternity, looking backward into the endless past, we can discover only one inescapable inevitability in universe affairs, and that is the Paradise Trinity. I deem the Trinity to have been inevitable. As I view the past, present, and future of time, I consider nothing else in all the universe of universes to have been inevitable. The present master universe, viewed in retrospect or in prospect, is unthinkable without the Trinity. Given the Paradise Trinity, we can postulate alternate or even multiple ways of doing all things, but without the Trinity of Father, Son, and Spirit we are unable to conceive how the Infinite could achieve threefold and co-ordinate personalization in the face of the absolute oneness of Deity. No other concept of creation measures up to the Trinity standards of the completeness of the absoluteness inherent in Deity unity coupled with the repleteness of volitional liberation inherent in the threefold personalization of Deity.
1. Self-Distribution of the First Source and Center
10:1.1 (108.4) It would seem that the Father, back in eternity, inaugurated a policy of profound self-distribution. There is inherent in the selfless, loving, and lovable nature of the Universal Father something which causes him to reserve to himself the exercise of only those powers and that authority which he apparently finds it impossible to delegate or to bestow.
10:1.2 (108.5) The Universal Father all along has divested himself of every part of himself that was bestowable on any other Creator or creature. He has delegated to his divine Sons and their associated intelligences every power and all authority that could be delegated. He has actually transferred to his Sovereign Sons, in their respective universes, every prerogative of administrative authority that was transferable. In the affairs of a local universe, he has made each Sovereign Creator Son just as perfect, competent, and authoritative as is the Eternal Son in the original and central universe. He has given away, actually bestowed, with the dignity and sanctity of personality possession, all of himself and all of his attributes, everything he possibly could divest himself of, in every way, in every age, in every place, and to every person, and in every universe except that of his central indwelling.
10:1.3 (109.1) Divine personality is not self-centered; self-distribution and sharing of personality characterize divine freewill selfhood. Creatures crave association with other personal creatures; Creators are moved to share divinity with their universe children; the personality of the Infinite is disclosed as the Universal Father, who shares reality of being and equality of self with two co-ordinate personalities, the Eternal