The Man in the Iron Mask. Александр Дюма
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and the queen join forces to destroy her. She is dishonorably discharged from court, and in despair, she flees to the convent at Chaillot. Along the way, though, she runs into D’Artagnan, who manages to get word back to the king of what has taken place. By literally begging Madame in tears, Louis manages to secure Louise’s return to court—but Madame still places every obstacle possible before the lovers. They have to resort to building a secret staircase and meeting in the apartments of M. de Saint-Aignan, where Louis has a painter create a portrait of Louise. But Madame recalls Raoul from London and shows him these proofs of Louise’s infidelity. Raoul, crushed, challenges Saint-Aignan to a duel, which the king prevents, and Athos, furious, breaks his sword before the king. The king has D’Artagnan arrest Athos, and at the Bastille they encounter Aramis, who is paying Baisemeaux another visit. Raoul learns of Athos’s arrest, and with Porthos in tow, they effect a daring rescue, surprising the carriage containing D’Artagnan and Athos as they leave the Bastille. Although quite impressive, the intrepid raid is in vain, as D’Artagnan has already secured Athos’s pardon from the king. Instead, everybody switches modes of transport; D’Artagnan and Porthos take the horses back to Paris, and Athos and Raoul take the carriage back to La Fere, where they intend to reside permanently, as the king is now their sworn enemy, Raoul cannot bear to see Louise, and they have no more dealings in Paris.
Aramis, left alone with Baisemeaux, inquires the governor of the prison about his loyalties, in particular to the Jesuits. The bishop reveals that he is a confessor of the society, and invokes their regulations in order to obtain access to this mysterious prisoner who bears such a striking resemblance to Louis XIV …
And so Baisemeaux is conducting Aramis to the prisoner as the final section of The Vicomte de Bragelonne and this final story of the D’Artagnan Romances opens.
John Bursey
Since Aramis’s singular transformation into a confessor of the order, Baisemeaux was no longer the same man. Up to that period, the place which Aramis had held in the worthy governor’s estimation was that of a prelate whom he respected and a friend to whom he owed a debt of gratitude; but now he felt himself an inferior, and that Aramis was his master. He himself lighted a lantern, summoned a turnkey, and said, returning to Aramis, “I am at your orders, monseigneur.” Aramis merely nodded his head, as much as to say, “Very good”; and signed to him with his hand to lead the way. Baisemeaux advanced, and Aramis followed him. It was a calm and lovely starlit night; the steps of three men resounded on the flags of the terraces, and the clinking of the keys hanging from the jailer’s girdle made itself heard up to the stories of the towers, as if to remind the prisoners that the liberty of earth was a luxury beyond their reach. It might have been said that the alteration effected in Baisemeaux extended even to the prisoners. The turnkey, the same who, on Aramis’s first arrival had shown himself so inquisitive and curious, was now not only silent, but impassible. He held his head down, and seemed afraid to keep his ears open. In this wise they reached the basement of the Bertaudiere, the two first stories of which were mounted silently and somewhat slowly; for Baisemeaux, though far from disobeying, was far from exhibiting any eagerness to obey. On arriving at the door, Baisemeaux showed a disposition to enter the prisoner’s chamber; but Aramis, stopping him on the threshold, said, “The rules do not allow the governor to hear the prisoner’s confession.”
Baisemeaux bowed, and made way for Aramis, who took the lantern and entered; and then signed to them to close the door behind him. For an instant he remained standing, listening whether Baisemeaux and the turnkey had retired; but as soon as he was assured by the sound of their descending footsteps that they had left the tower, he put the lantern on the table and gazed around. On a bed of green serge, similar in all respect to the other beds in the Bastille, save that it was newer, and under curtains half-drawn, reposed a young man, to whom we have already once before introduced Aramis. According to custom, the prisoner was without a light. At the hour of curfew, he was bound to extinguish his lamp, and we perceive how much he was favored, in being allowed to keep it burning even till then. Near the bed a large leathern armchair, with twisted legs, sustained his clothes. A little table—without pens, books, paper, or ink—stood neglected in sadness near the window; while several plates, still unemptied, showed that the prisoner had scarcely touched his evening meal. Aramis saw that the young man was stretched upon his bed, his face half concealed by his arms. The arrival of a visitor did not caused any change of position; either he was waiting in expectation, or was asleep. Aramis lighted the candle from the lantern, pushed back the armchair, and approached the bed with an evident mixture of interest and respect. The young man raised his head. “What is it?” said he.
“You desired a confessor?” replied Aramis.
“Yes.”
“Because you were ill?”
“Yes.”
“Very ill?”
The young man gave Aramis a piercing glance, and answered, “I thank you.” After a moment’s silence, “I have seen you before,” he continued. Aramis bowed.
Doubtless the scrutiny the prisoner had just made of the cold, crafty, and imperious character stamped upon the features of the bishop of Vannes was little reassuring to one in his situation, for he added, “I am better.”
“And so?” said Aramis.
“Why, then—being better, I have no longer the same need of a confessor, I think.”
“Not even of the hair-cloth, which the note you found in your bread informed you of?”
The young man started; but before he had either assented or denied, Aramis continued, “Not even of the ecclesiastic from whom you were to hear an important revelation?”
“If it be so,” said the young man, sinking again on his pillow, “it is different; I am listening.”
Aramis then looked at him more closely, and was struck with the easy majesty of his mien, one which can never be acquired unless Heaven has implanted it in the blood or heart. “Sit down, monsieur,” said the prisoner.
Aramis bowed and obeyed. “How does the Bastille agree with you?” asked the bishop.
“Very well.”
“You do not suffer?”
“No.”
“You have nothing to regret?”
“Nothing.”
“Not even your liberty?”
“What do you call liberty, monsieur?” asked the prisoner, with the tone of a man who is preparing for a struggle.
“I call liberty, the flowers, the air, light, the stars, the happiness of going whithersoever the sinewy limbs of one-and-twenty chance to wish to carry you.”
The young man smiled, whether in resignation or contempt, it was difficult to tell. “Look,” said he, “I have in that Japanese vase two roses gathered yesterday evening in the bud from the governor’s garden; this morning they have blown and spread their vermilion chalice beneath my gaze; with every opening petal they unfold the treasures of their perfumes, filling my chamber with a fragrance that embalms it. Look now on these two roses; even among roses these are beautiful, and the rose is the most beautiful of flowers. Why, then, do you bid me desire other flowers when I possess the loveliest of all?”
Aramis gazed at the young man in surprise.
“If flowers constitute liberty,” sadly resumed the captive, “I am free, for I possess them.”
“But the air!” cried Aramis; “air is so necessary to life!”
“Well, monsieur,” returned the prisoner; “draw near to the window; it is open. Between high heaven and earth the wind whirls on its waftages of hail and lightning, exhales its torrid mist or breathes in gentle breezes. It caresses my face. When mounted on the back of this armchair, with my arm around the bars