White Fang. Джек Лондон
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In his insistent crawling toward the light, he discovered in her a nose that with a sharp nudge administered rebuke, and later, a paw, that crushed him down and rolled him over and over with swift, calculating stroke. Thus he learned hurt; and on top of it he learned to avoid hurt, first, by not incurring the risk of it; and second, when he had incurred the risk, by dodging and by retreating. These were conscious actions, and were the results of his first generalisations upon the world. Before that he had recoiled automatically from hurt, as he had crawled automatically toward the light. After that he recoiled from hurt because he knew that it was hurt.
He was a fierce little cub. So were his brothers and sisters. It was to be expected. He was a carnivorous animal. He came of a breed of meat-killers and meat-eaters. His father and mother lived wholly upon meat. The milk he had sucked with his first flickering life, was milk transformed directly from meat, and now, at a month old, when his eyes had been open for but a week, he was beginning himself to eat meat—meat half-digested by the she-wolf and disgorged for the five growing cubs that already made too great demand upon her breast.
But he was, further, the fiercest of the litter. He could make a louder rasping growl than any of them. His tiny rages were much more terrible than theirs. It was he that first learned the trick of rolling a fellow-cub over with a cunning paw-stroke. And it was he that first gripped another cub by the ear and pulled and tugged and growled through jaws tight-clenched. And certainly it was he that caused the mother the most trouble in keeping her litter from the mouth of the cave.
The fascination of the light for the grey cub increased from day to day. He was perpetually departing on yard-long adventures toward the cave’s entrance, and as perpetually being driven back. Only he did not know it for an entrance. He did not know anything about entrances—passages whereby one goes from one place to another place. He did not know any other place, much less of a way to get there. So to him the entrance of the cave was a wall—a wall of light. As the sun was to the outside dweller, this wall was to him the sun of his world. It attracted him as a candle attracts a moth. He was always striving to attain it. The life that was so swiftly expanding within him, urged him continually toward the wall of light. The life that was within him knew that it was the one way out, the way he was predestined to tread. But he himself did not know anything about it. He did not know there was any outside at all.
There was one strange thing about this wall of light. His father (he had already come to recognise his father as the one other dweller in the world, a creature like his mother, who slept near the light and was a bringer of meat)—his father had a way of walking right into the white far wall and disappearing. The grey cub could not understand this. Though never permitted by his mother to approach that wall, he had approached the other walls, and encountered hard obstruction on the end of his tender nose. This hurt. And after several such adventures, he left the walls alone. Without thinking about it, he accepted this disappearing into the wall as a peculiarity of his father, as milk and half-digested meat were peculiarities of his mother.
In fact, the grey cub was not given to thinking—at least, to the kind of thinking customary of men. His brain worked in dim ways. Yet his conclusions were as sharp and distinct as those achieved by men. He had a method of accepting things, without questioning the why and wherefore. In reality, this was the act of classification. He was never disturbed over why a thing happened. How it happened was sufficient for him. Thus, when he had bumped his nose on the back-wall a few times, he accepted that he would not disappear into walls. In the same way he accepted that his father could disappear into walls. But he was not in the least disturbed by desire to find out the reason for the difference between his father and himself. Logic and physics were no part of his mental make-up.
Like most creatures of the Wild, he early experienced famine. There came a time when not only did the meat-supply cease, but the milk no longer came from his mother’s breast. At first, the cubs whimpered and cried, but for the most part they slept. It was not long before they were reduced to a coma of hunger. There were no more spats and squabbles, no more tiny rages nor attempts at growling; while the adventures toward the far white wall ceased altogether. The cubs slept, while the life that was in them flickered and died down.
One Eye was desperate. He ranged far and wide, and slept but little in the lair that had now become cheerless and miserable. The she-wolf, too, left her litter and went out in search of meat. In the first days after the birth of the cubs, One Eye had journeyed several times back to the Indian camp and robbed the rabbit snares; but, with the melting of the snow and the opening of the streams, the Indian camp had moved away, and that source of supply was closed to him.
When the grey cub came back to life and again took interest in the far white wall, he found that the population of his world had been reduced. Only one sister remained to him. The rest were gone. As he grew stronger, he found himself compelled to play alone, for the sister no longer lifted her head nor moved about. His little body rounded out with the meat he now ate; but the food had come too late for her. She slept continuously, a tiny skeleton flung round with skin in which the flame flickered lower and lower and at last went out.
Then there came a time when the grey cub no longer saw his father appearing and disappearing in the wall nor lying down asleep in the entrance. This had happened at the end of a second and less severe famine. The she-wolf knew why One Eye never came back, but there was no way by which she could tell what she had seen to the grey cub. Hunting herself for meat, up the left fork of the stream where lived the lynx, she had followed a day-old trail of One Eye. And she had found him, or what remained of him, at the end of the trail. There were many signs of the battle that had been fought, and of the lynx’s withdrawal to her lair after having won the victory. Before she went away, the she-wolf had found this lair, but the signs told her that the lynx was inside, and she had not dared to venture in.
After that, the she-wolf in her hunting avoided the left fork. For she knew that in the lynx’s lair was a litter of kittens, and she knew the lynx for a fierce, bad-tempered creature and a terrible fighter. It was all very well for half a dozen wolves to drive a lynx, spitting and bristling, up a tree; but it was quite a different matter for a lone wolf to encounter a lynx—especially when the lynx was known to have a litter of hungry kittens at her back.
But the Wild is the Wild, and motherhood is motherhood, at all times fiercely protective whether in the Wild or out of it; and the time was to come when the she-wolf, for her grey cub’s sake, would venture the left fork, and the lair in the rocks, and the lynx’s wrath.
By the time his mother began leaving the cave on hunting expeditions, the cub had learned well the law that forbade his approaching the entrance. Not only had this law been forcibly and many times impressed on him by his mother’s nose and paw, but in him the instinct of fear was developing. Never, in his brief cave-life, had he encountered anything of which to be afraid. Yet fear was in him. It had come down to him from a remote ancestry through a thousand thousand lives. It was a heritage he had received directly from One Eye and the she-wolf; but to them, in turn, it had been passed down through all the generations of wolves that had gone before. Fear!—that legacy of the Wild which no animal may escape nor exchange for pottage.
So the grey cub knew fear, though he knew not the stuff of which fear was made. Possibly he accepted it as one of the restrictions of life. For he had already learned that there were such restrictions. Hunger he had known; and when he could not appease his hunger he had felt restriction. The hard obstruction of the cave-wall, the sharp nudge of his mother’s nose, the smashing stroke of her paw, the hunger unappeased of several famines, had borne in upon him that all was not freedom in the world, that to life there was limitations and restraints. These limitations and restraints were laws. To be obedient to them was to escape hurt and make for happiness.
He did not reason the question out in this man fashion. He merely classified the things that hurt and the things that did not hurt. And after such classification he avoided the things that hurt, the