Middlemarch. Джордж Элиот
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inside, eh?’ he added, turning quickly round to the four medical men who were assembled.
But any answer was dispensed with by the entrance of three gentlemen, with whom there were greetings more or less cordial. These were the Reverend Edward Thesiger, Rector of St Peter’s, Mr Bulstrode, and our friend Mr Brooke of Tipton, who had lately allowed himself to be put on the Board of Directors in his turn, but had never before attended, his attendance now being due to Mr Bulstrode’s exertions. Lydgate was the only person still expected.
Every one now sat down, Mr Bulstrode presiding, pale and self-restrained as usual. Mr Thesiger, a moderate evangelical, wished for the appointment of his friend Mr Tyke, a zealous able man, who, officiating at a chapel of ease, had not a cure of souls too extensive to leave him ample time for the new duty. It was desirable that chaplaincies of this kind should be entered on with a fervent intention: they were peculiar opportunities for spiritual influence; and while it was good that a salary should be allotted, there was the more need for scrupulous watching lest the office should be perverted into a mere question of salary. Mr Thesiger’s manner had so much quiet propriety that objectors could only simmer in silence.
Mr Brooke believed that everybody meant well in the matter. He had not himself attended to the affairs of the Infirmary, though he had a strong interest in whatever was for the benefit of Middlemarch, and was most happy to meet the gentlemen present on any public question—‘any public question, you know,’ Mr Brooke repeated, with his nod of perfect understanding. ‘I am a good deal occupied as a magistrate, and in the collection of documentary evidence, but I regard my time as being at the disposal of the public—and, in short, my friends have convinced me that a chaplain with a salary—a salary, you know—is a very good thing, and I am happy to be able to come here and vote for the appointment of Mr Tyke, who, I understand, is an unexceptionable man, apostolic and eloquent and everything of that kind—and I am the last man to withhold my vote—under the circumstances, you know.’
‘It seems to me that you have been crammed with one side of the question, Mr Brooke,’ said Mr Frank Hawley, who was afraid of nobody, and was a Tory suspicious of electioneering intentions. ‘You don’t seem to know that one of the worthiest men we have has been doing duty as chaplain here for years without pay, and that Mr Tyke is proposed to supersede him.’
‘Excuse me, Mr Hawley,’ said Mr Bulstrode. ‘Mr Brooke has been fully informed of Mr Farebrother’s character and position.’
‘By his enemies,’ flashed out Mr Hawley.
‘I trust there is no personal hostility concerned here,’ said Mr Thesiger.
‘I’ll swear there is though,’ retorted Mr Hawley.
‘Gentlemen,’ said Mr Bulstrode, in a subdued tone, ‘the merits of the question may be very briefly stated, and if any one present doubts that every gentleman who is about to give his vote has not been fully informed, I can now recapitulate the considerations that should weigh on either side.’
‘I don’t see the good of that,’ said Mr Hawley. ‘I suppose we all know whom we mean to vote for. Any man who wants to do justice does not wait till the last minute to hear both sides of the question. I have no time to lose, and I propose that the matter be put to the vote at once.’
A brief but still hot discussion followed before each person wrote ‘Tyke’ or ‘Farebrother’ on a piece of paper and slipped it into a glass tumbler; and in the meantime Mr Bulstrode saw Lydgate enter.
‘I perceive that the votes are equally divided at present,’ said Mr Bulstrode, in a clear biting voice. Then, looking up at Lydgate—
‘There is a casting-vote still to be given. It is yours, Mr Lydgate: will you be good enough to write?’
‘The thing is settled now,’ said Mr Wrench, rising.
‘We all know how Mr Lydgate will vote.’
‘You seem to speak with some peculiar meaning, sir,’ said Lydgate, rather defiantly, and keeping his pencil suspended.
‘I merely mean that you are expected to vote with Mr Bulstrode. Do you regard that meaning as offensive?’
‘It may be offensive to others. But I shall not desist from voting with him on that account.’
Lydgate immediately wrote down ‘Tyke.’
So the Rev. Walter Tyke became chaplain to the Infirmary, and Lydgate continued to work with Mr Bulstrode. He was really uncertain whether Tyke were not the more suitable candidate, and yet his consciousness told him that if he had been quite free from indirect bias he should have voted for Mr Farebrother. The affair of the chaplaincy remained a sore point in his memory as a case in which this petty medium of Middlemarch had been too strong for him. How could a man be satisfied with a decision between such alternatives and under such circumstances? No more than he can be satisfied with his hat, which he has chosen from among such shapes as the resources of the age offer him, wearing it at best with a resignation which is chiefly supported by comparison.
But Mr Farebrother met him with the same friendliness as before. The character of the publican and sinner is not always practically incompatible with that of the modern Pharisee, for the majority of us scarcely see more distinctly the faultiness of our own conduct than the faultiness of our own arguments, or the dullness of our own jokes. But the Vicar of St Botolph’s had certainly escaped the slightest tincture of the Pharisee, and by dint of admitting to himself that he was too much as other men were, he had become remarkably unlike them in this—that he could excuse others for thinking slightly of him, and could judge impartially of their conduct even when it told against him.
‘The world has been too strong for me, I know,’ he said one day to Lydgate. ‘But then I am not a mighty man—I shall never be a man of renown. The choice of Hercules is a pretty fable; but Prodicus makes it easy work for the hero, as if the first resolves were enough. Another story says that he came to hold the distaff and at last wore the Nessus shirt. I suppose one good resolve might keep a man right if everybody else’s resolve helped him.’
The Vicar’s talk was not always inspiriting: he had escaped being a Pharisee, but he had not escaped that low estimate of possibilities which we rather hastily arrive at as an inference from our own failure. Lydgate thought that there was a pitiable infirmity of will in Mr Farebrother.
‘L’altra vedete ch’ha fatto alla guancia
Della sua palma, sospirando, letto.’
—Purgatorio, vii.
When George the Fourth was still reigning over the privacies of Windsor, when the Duke of Wellington was Prime Minister, and Mr Vincy was mayor of the old corporation in Middlemarch, Mrs Casaubon, born Dorothea Brooke, had taken her wedding journey to Rome. In those days the world in general was more ignorant of good and evil by forty years than it is at present. Travellers did not often carry full information on Christian art either in their heads or their pockets; and even the most brilliant English critic of the day mistook the flower-flushed tomb of the ascended Virgin for an ornamental vase due to the painter’s fancy. Romanticism, which has helped to fill some dull blanks with love and knowledge, had not yet penetrated the times with its leaven and entered into everybody’s food; it was fermenting still as a distinguishable vigorous enthusiasm in certain long-haired German artists at Rome, and the youth of other nations who worked or idled near them were sometimes caught in the spreading movement.
One fine morning a young man whose hair was not immoderately long, but abundant and curly, and who was otherwise English in his equipment, had just turned his back on the Belvedere Torso in the Vatican and was looking out on the magnificent view of the mountains from the adjoining round vestibule. He was sufficiently absorbed not to notice the approach of a dark-eyed, animated German who came up to him and placing a hand on his shoulder, said with a strong accent, ‘Come here, quick! else she will have changed her pose.’