The Twinkling of an Eye. Brian Aldiss
Читать онлайн книгу.
of the place soared in and cavorted round the light. From the darkness came hoarse croaks of bullfrogs and the high-speed Morse of crickets.
A considerable portion of the native population sleeps on the stations. They burn herbs which smell strange and musky – whether pleasant or foul you can’t quite decide.
We fell asleep uncomfortably, one way or another. When I awoke it was dawn and the sun, donning rouge and roses, climbed back to heaven. Allah be praised! We wiped the mozzy ointment off.
The train clattered through rocky ravines, tree-covered land, wide plains. Strange trees, tropical birds. Parrots and monkeys we saw in the wilder parts. Round the villages cluster padi fields, maize, and what-have-you. The beasts of burden are humpbacked cows, oxen, and sturdy black water buffalo, which wallow in mud holes when they get the chance.
The further we travelled into the interior, the greyer grew the rags and clothing of the people, and the fouler and more frequent became the beggars. We saw old vultures, hawks, and lizards a foot long. Goats roamed the stations. All these attractions palled as we became dirtier, hungrier, and more tired.
It poured with rain, steady beating rain, a reminder that the monsoon was not yet over. We put up the shutters. Night fell, and still it rained.
It rained when we reached Mhow station. Hauling our kit – kitbags, mosquito nets, blankets, big packs, respirators, rifles – we crossed the station to where lorries awaited us. We bumped over to the cantonment …
The rain stopped and the night smelt good. In the dim lighting our quarters seemed like a palace: paved floors, lofty ceilings, white paint. By morning light it looks more like a barn!
It’s all very fascinating. Tomorrow I hope to look over the village, which seems quite large. We shall spend a month here.
In short, everything’s fine, mighty fine.
The train journey to Mhow was the first of many journeys, since the train was such a feature of Indian travel at the time. However long, however arduous the journeys, the spectacle of India itself mitigated the tedium.
Mhow, the village, is best remembered in its picture-postcard aspect, when strident day suddenly marries velvet night and the flying foxes, waking in the tall acacias, take flight for distant fig trees. Summer lightning flickers all round, flirting with the horizon, nervy, noiseless. Then kerosene lamps on stalls lick their yellow tongues, making the bazaars enigmatic. Weird music crackles from radios, and a whole new mystery envelops the world.
In Mhow was a Signals training centre, designed to toughen us up after the voyage, in preparation for more arduous times in Burma. Oh, the wriggling and conniving, the malingering, which went on among men who wished to avoid action in Burma at all costs – including, presumably, a cost to their self-esteem. You see clever soldiers who have found a rock to cling to – barnacles with a job in the quartermaster’s stores or service as an orderly in the hospital. Others, perhaps, become base wallahs and box wallahs in New Delhi, to serve out a safe and boring war, until it is time to return home with a Long Service medal and nothing to report. Anything, rather than be involved with the shooting war further east. My own attitude was that the dice should be allowed to fall where they would. This time was an awakening for me, as no doubt for many others. Such personal matters were never discussed. But I had left behind, not only England, but an inadequate earlier self, as the times demanded.
Much in the Army was startling, not least the chorus of complaint that rose on every side about everything. Many older men had been wrenched from jobs or marriage. They resented a violent disruption to their lives; whereas for me the East was life, life at last.
For me, novelty overrode any discomfort. The pre-dawn runs, the petty restrictions, the training, the shouting, caused me little pain: I had survived ten years in boarding schools under rather worse conditions. For this at least the public-school system could take credit: it accustomed one to hardship and injustice.
The war for many provided a kind of release from personal problems. The question bothering humanity, or an intellectual fraction of it, at least since the days of the ancient Greeks, was summarised by H. G. Wells in the touching title of one of his books, What Are We to Do with Our Lives? This dilemma was resolved, or at least shelved, by hostilities. Family conundrums were of no moment when one was issued with a Sten gun.
It is this kind of effect that makes war so popular.
Japanese military operations had been widely successful in the Far East. Events unravelled rapidly after the bombing of Pearl Harbor on 7 December 1941.
Hong Kong fell on Christmas Day. On 15 February 1942, the supposedly impregnable base of Singapore fell to a Japanese army. Thirty thousand Japanese confronted 85,000 British and Commonwealth troops. Shortly before the end, General Perceval, in command of the Singapore garrison, sent a message to Churchill in England: ‘Have 30,000 rounds of ammunition. What shall we do with it?’ Churchill cabled back: ‘How about firing it at the enemy?’ The suggestion was not carried out. Perceval surrendered, delivering the Commonwealth troops to a bitter imprisonment. A black day for the British Empire.
Two Japanese divisions had already advanced into Burma. Mandalay was taken in May of that year. Disaster and disillusion followed.
The Japanese became regarded as invincible, while their cruelty to the Chinese and other races who fell under their control was such that they were regarded almost as a sub-species of the human race. Their ability to live and fight in dense jungle caused the British to regard them as superhuman.
Clearly, the war in Europe was to be preferred as a theatre in which to fight. Death rates for prisoners captured by German and Italian armies amounted only to some four per cent, whereas under the Japanese the rate was twenty-seven per cent – higher still on the notorious Death Railway.
At this distance in time, it’s hard to recall the particular hells conjured up by the very name Burma. Our attitude towards the Japanese was compounded of a toxic mix of reality and racism.
In 1941 and 1942, Japanese advances in seven months were more spectacular than any of Adolf Hitler’s blitzkriegs. The wolves came down by boat, plane and bicycle. Their fleets crossed over 3,000 sea miles, their armies engulfed much of China, Hong Kong, the Philippines, Indochina, the Netherlands East Indies, multitudes of Pacific islands, Malaya, Singapore, and Burma, advancing westwards until they stood at the very gates of India. They struck to the south, deeply enough to launch air raids on Darwin in northern Australia. They were a fever virus on the body of the East. Wherever they went, Japanese armies behaved with punishing ruthlessness.
These were the facts we chewed over in Mhow as we handed in respirators lugged all the way from Norwich. We drew jungle green battledress and handed in the absurd KD – khaki drill – and topis with which we had been issued in England. We exchanged gaiters for puttees. Puttees protected ankles and lower legs from venomous things which could be hiding in long grass.
Two Japanese divisions entered Burma in January of 1942. With them went the Burma National Army, led by a man who knew the ground, Aung San, a courageous Burmese destined to fight on both sides in the war, and to father an even more courageous daughter, Aung San Suu Kyi. These divisions captured Rangoon and advanced northwards on Mandalay, which fell in May. It was another in a long line of British disasters. The British and Indians retreated from Mandalay by car, cart and foot. Only one road led out of the trap. They had to travel westwards on the long trail leading to Dimapur, and the railway line to Calcutta.
British counter-offensives along the Burmese coast and in the Arakan, under horrific conditions, met with little success. They served merely to reinforce the picture of a fiendish enemy who could not be beaten. The Japanese would call from the jungle in the dark, like parrots from a thicket, ‘Hello, Johnny! Hello, Johnny! Who fuckee your missus?’ To fire blindly at the taunting voices was to give your position away.
The struggle for Burma, a country larger than France, is a record of disillusion and heroism on both sides. The main protagonists, Britain and Japan (and the USA, as far as it entered the picture) were far distant from the scene of action. This factor contributed enormously to local difficulties. It explains