Flame Tree Road. Shona Patel
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throat caught in a strangled sob. What would his father do if he saw what had become of Ma? Surely he would do something? But Baba was dead. He was no longer there to protect her. Biren sat up a little straighter. He had a young brother to take care of. Nitin would grow up and have his own life, but what would happen to his mother? Would she become destitute like Charulata and be forced to beg under the banyan tree?
He thought of Charulata. She had given him his name and painted it in the patterns of hopes and dreams. She must have seen in him the seed of a warrior. Baba said a warrior did not follow the dictates of others but his own conscience. Biren’s conscience told him the treatment of widows was inhuman and unjust and it should be condemned. He would fight for them.
It was on that premonsoon night, in the moonlit courtyard of his village home, that eight-year-old Biren Roy watched the purpose of his life unfold. It came to him in the parting of the clouds and the full brilliant light of the moon, an uncommon zeal that would guide his journey forward.
Owen J. McIntosh
Proprietor
Victoria Jute Mills
20th July 1880
Dear Mr. Anirban Roy,
Please accept my sincere condolences for the untimely and tragic death of your son Shamol Roy. Shamol Roy was an exemplary human being of great integrity and impeccable courtesy. He was also my most promising employee, and had the potential to go far in his career. I feel privileged to have known this young man. I saw him as a devoted husband and father and admired his honorable commitment to his family.
I would like to reassure you, Victoria Jute Mills is deeply committed to ensure your family is financially compensated in every way. To that effect, you will continue to receive Shamol Roy’s full monthly salary for the next sixteen years—by which time he would have reached the retirement age of fifty—and this includes any bonuses he may be entitled to. After that, his widow will continue to receive a monthly pension until the time of her death.
Mr. Prabhu Mallick, our mill manager, will explain to you in detail the pension scheme and other compensations available to Shamol Roy’s widow. You can also personally contact me if there is any other way I can be of further assistance.
Besides general compensation, I would like to put forward a separate proposal, which I hope you will take into serious consideration. This pertains to the education of Shamol Roy’s sons. I am well aware how committed he was toward the education of his children. I have from him a letter expressing his wishes to admit them to an English school, and to that end I am willing to personally sponsor their schooling in Calcutta. Victoria Jute Mills is affiliated with one of the best schools for boys in India: the Saint John’s Mission. The school offers full boarding, excellent teachers and is noted for its high scholastic record. Many of Saint John’s students go on to study in Oxford and Cambridge on full merit scholarships. Since admission to Saint John’s requires the signature of a British legal guardian, I am willing to offer my services to that effect.
It is my understanding that Shamol Roy would have wanted the best possible education for his sons. I would like to assuage any concerns you may have about the Christian/religious orientation of this institution. Although Catholic missionaries run Saint John’s, it is not mandatory for students to convert to Christianity. I can get a written statement to that effect if you wish. I leave it to Prabhu Mallick to explain the details. One thing to keep in mind is the school session begins in September, which leaves us only six weeks. I will need your answer in the next few days to ensure the older boy’s placement for this academic year. The younger child will have to wait until he is eight before he can be admitted.
I would appreciate your answer at the earliest.
Very truly yours,
Owen McIntosh
“It is completely out of the question,” Biren’s uncle exploded. “These Christian schools, all they care about is religious conversion. They bribe us poor Indians with education and the promise of opportunity and betterment. They are destroying our culture and killing our religion. These belaytis will do anything to control our country.”
“But the letter said conversion to Christianity was not compulsory,” said Grandpa. “Think of the opportunity. The boys will get a good education. It will give them a head start in life. Nobody gave us this chance.”
“But it is an English education,” argued the uncle. “English education gives Indian students false hopes. They will never be on the same rung as a white man. The belaytis dangle the carrot, then they take it away. What is wrong with the village school? Biren can continue to attend the school and pass his matriculation. After matriculation he will be old enough to go to work. He can easily get a job in the jute mill. As it is, he has already impressed McIntosh. Who knows, he may even give Biren an equal or better paying job than Shamol. After that it will be up to Biren to prove himself and move up the ladder.”
“Shamol would not like that,” said the grandma, wiping away a tear. “He always said he wanted his sons to get a better education, to go further than he did. He never wanted the boys to work in the jute mill. There is no future there. Shamol was so brilliant in his studies, but he had to give everything up and go to work to support our family, because you...you...” She sighed. “You are ill.”
“Ill, my left foot!” exploded Grandpa in a fit of rage. “You are bone lazy, that’s what you are. Too high and mighty for any job. So many jobs have come your way but you turn them down because nothing is good enough for your highness. Even if you did a part-time job—which you know very well you are capable of doing—it would have eased Shamol’s burden. He would have had time to pursue his own studies. Shamol was the brilliant one and look at the kind of job he did! Did he once complain? Now you are trying to deprive his children of an opportunity he has paid for with his life. What is wrong with you? Now, you stop all your addabaaj under the banyan and get some kind of a job. It’s high time.”
“Baba, please calm down,” pleaded the older daughter-in-law. “We all want the best for Biren and Nitin. I just don’t think Shamol would have wanted to send his children so far away from home, considering the current circumstances. We think the children should stay close to their mother and be a comfort...”
She froze and her hand crept up to her mouth.
Shibani stood in the doorway with her shaven head and her white borderless sari. Her face was waxen, her eyes cold and dead. She rarely showed herself in public and, when she did, her presence was chilling.
“You really think so?” Shibani said in a soft voice. “You really think my two sons are a comfort to me, sister-in-law?” she repeated, her voice turning hard and cold like marble. “Then, why are they kept away from me? Why are they never allowed to come close to me? Why can I not cook for my own boys, feed them with my hand, comb their hair like a mother should? Because my curse will contaminate their young lives, is it?”
Nobody said a word.
“My children have already been taken away from me,” Shibani continued. “Do they even see me as the mother they once knew? Look at me!” She spat out the words. “Just look at me, will you? Is this the girl you brought into this house as your daughter-in-law? Is this the woman who gave birth to your two grandsons? Is this the way God wanted me to be, or is this your doing? You tell me.” Her eyes, brittle with anger, snapped from one face to another. She exhaled sharply and, as she did, the flat look returned. It drifted over her eyes like scum, covering a splash in a pond. “I lost my beloved husband