The Meaning of Thought. Markus Gabriel

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The Meaning of Thought - Markus  Gabriel


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       For Leona Maya

      Markus Gabriel

      Translated by Alex Englander and Markus Gabriel

      polity

      Originally published in German as Der Sinn des Denkens © Ullstein Buchverlage GmbH, Berlin. Published in 2018 by Ullstein Verlag

      This English edition © 2020 by Polity Press

      The translation of this work was funded by Geisteswissenschaften International – Translation Funding for Humanities and Social Sciences from Germany, a joint initiative of the Fritz Thyssen Foundation, the German Federal Foreign Office, the collecting society VG WORT and the Börsenverein des Deutschen Buchhandels (German Publishers & Booksellers Association)

      Excerpt from: Durs Grünbein, Zündkerzen. Gedichte. © Suhrkamp Verlag Berlin 2017.

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      ISBN-13: 978-1-5095-3837-9

      A catalogue record for this book is available from the British Library.

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      Durs Grünbein

      This book was made possible through the support of a number of people and institutions, to all of which I owe a debt of gratitude. First and foremost, I would like to thank the Alexander von Humboldt Stiftung and the Université Paris 1 Panthéon-Sorbonne. I completed the manuscript while I was guest professor at the Sorbonne, which was enabled by a Feodor Lynen fellowship for experienced researchers. The research project that led to The Meaning of Thought is concerned with fictional objects – that is, with the question of the extent to which those objects that we imagine and tell stories about really exist. Answering this question means further elaborating the framework of New Realism, in which, as I’ve made clear elsewhere, fictional objects are quite welcome, just like unicorns. I would also like to thank my own university, the University of Bonn, for granting me a generous period of leave so that I could take up the research grant in Paris.

      In this connection, thanks are due to the CNRS, to the president of the University of Paris 1, Professor Georges Haddad, and to the rector of the University of Bonn, Prof. Dr. Dr. h.c. Michael Hoch for their support in founding a new research centre on New Realism (Centre de Recherches sur les Nouveaux Réalismes, CRNR), funded by the CNRS and partner universities. A key focus of this centre is the prospects for a realist philosophy of perception, a topic I have had the pleasure of being able to pursue with the philosophers Jocelyn Benoist and Quentin Meillassoux. Considerable thanks are due to Jocelyn Benoist in particular, to whom I owe the inspiration for trying to overcome the subject–object split already at the level of perception, so as to arrive at a realist understanding of the sensible. Benoist’s own recent work constitutes one of the most important contributions to this goal.

      Thanks are also due to my colleagues at the Center for Science and Thought (CST) at the University of Bonn and at the International Center for Philosophy NRW for many days of conversation about the topics of the book. Ulf-G. Meissner, Michael N. Forster and Jens Rometsch deserve particular mention: for many months, I have had the pleasure of discussing with them which form should be taken by a realist theory of perception and thought. In addition, I had the opportunity to run an immensely stimulating seminar in Bonn together with Jocelyn Benoist and Charles Travis on the manuscript of Charles’s new work on Frege, in which he defends the existence of an ‘invisible realm’ against the error of a linguistic reading of the reality of thought. One day, I might reveal to Charles that behind Frege stands the good old project of an ‘invisible church’,1 which is called German idealism.

      I would also like to express my gratitude to the team working at my chair: Walid Faizzada, Marin Geier, Mariya Halvadzhieva, Jens Pier, Jens Rometsch and Jan Voosholz, for their comments on an earlier version of the book and for their help in putting together and preparing the final manuscript.

      1 1. Georg Wilhelm Friedrich Hegel, ‘Hegel an Schelling [End of January 1795]’, in Johannes Hoffmeister (ed.), Briefe von und an Hegel (Hamburg: Meiner, 1969), pp. 15–18, here p. 18.

      The present book is the concluding part of a trilogy that began with Why the World Does Not Exist and continued with I am Not a Brain. Yet I have written it so that it can be understood without any acquaintance with its two predecessors. All three books have the same intended audience: anyone who likes to engage in philosophical thinking. And it is precisely this phenomenon, thinking, that is my topic in this book. Over the course of the following pages I will develop a theory of (human) thought that anyone should be able to understand.

      Thought is perhaps the central concept of philosophy. Ever since Plato and Aristotle, philosophy has been understood as a science that thinks about thinking. Thinking about thinking is the origin of logic. Logic, in turn, is one of the foundations of our digital civilization, as, were it not for advances in philosophical logic in the nineteenth century, computer science would never have developed.


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