The Spanish Pioneers. Charles Fletcher Lummis
Читать онлайн книгу.
that these strange, pale new-comers who sat on four-legged beasts, and had shirts of iron and sticks that made thunder, must indeed be gods.
Here the adventurers were inflamed by golden stories of Montezuma—a myth which befooled Cortez no more egregiously than it has befooled some modern historians, who seem unable to discriminate between what Cortez heard and what he found. He was told that Montezuma—whose name is properly Moctezuma, or Motecuzoma, meaning "Our Angry Chief"—was "emperor" of Mexico, and that thirty "kings," called caciques, were his vassals; that he had incalculable wealth and absolute power, and dwelt in a blaze of gold and precious stones! Even some most charming historians have fallen into the sad blunder of accepting these impossible myths. Mexico never had but two emperors—Augustin de Iturbide and the hapless Maximilian—both in this present century; and Moctezuma was neither its emperor nor even its king. The social and political organization of the ancient Mexicans was exactly like that of the Pueblo Indians of New Mexico at the present day—a military democracy, with a mighty and complicated religious organization as its "power behind the throne." Moctezuma was merely Tlacatécutle, or head war-chief of the Nahuatl (the ancient Mexicans), and neither the supreme nor the only executive. Of just how little importance he really was may be gathered from his fate.
Having founded Vera Cruz, Cortez caused himself to be elected governor and captain-general (the highest military rank)[6] of the new country; and having burned his ships, like the famous Greek commander, that there might be no retreat, he began his march into the grim wilderness before him.
It was now that Cortez began to show particularly that military genius which lifted him so far above all other pioneers of America except Pizarro. With only a handful of men—for he had left part of his forces at Vera Cruz, under his lieutenant Escalante—in an unknown land swarming with powerful and savage foes, mere courage and brute force would have stood him in little stead. But with a diplomacy as rare as it was brilliant, he found the weak spots in the Indian organization, widened the jealous breaches between tribes, made allies of those who were secretly or openly opposed to Moctezuma's federation of tribes—a league which somewhat resembled the Six Nations of our own history—and thus vastly reduced the forces to be directly conquered. Having routed the tribes of Tlacala (pronounced Tlash-cáh-lah) and Cholula, Cortez came at last to the strange lake-city of Mexico, with his little Spanish troop swelled by six thousand Indian allies. Moctezuma received him with great ceremony, but undoubtedly with treacherous intent. While he was entertaining his visitors in one of the huge adobe houses—not a "palace," as the histories tell us, for there were no palaces whatever in Mexico—one of the sub-chiefs of his league attacked Escalante's little garrison at Vera Cruz and killed several Spaniards, including Escalante himself. The head of the Spanish lieutenant was sent to the City of Mexico—for the Indians south of what is now the United States took not merely the scalp but the whole head of an enemy. This was a direful disaster, not so much for the loss of the few men as because it proved to the Indians (as the senders intended it to prove) that the Spaniards were not immortal gods after all, but could be killed the same as other men.
As soon as Cortez heard the ill news he saw this danger at once, and made a bold stroke to save himself. He had already strongly fortified the adobe building in which the Spaniards were quartered; and now, going by night with his officers to the house of the head war-captain, he seized Moctezuma and threatened to kill him unless he at once gave up the Indians who had attacked Vera Cruz. Moctezuma delivered them up, and Cortez at once had them burned in public. This was a cruel thing, though it was undoubtedly necessary to make some vivid impression on the savages or be at once annihilated by them. There is no apology for this barbarity, yet it is only just that we measure Cortez by the standard of his time—and it was a very cruel world everywhere then.
It is amusing here to read in pretentious text-books that "Cortez now ironed Montezuma and made him pay a ransom of six hundred thousand marks of pure gold and an immense quantity of precious stones." That is on a par with the impossible fables which lured so many of the early Spaniards to disappointment and death, and is a fair sample of the gilded glamour with which equally credulous historians still surround early America. Moctezuma did not buy himself free—he never was free again—and he paid no ransom of gold; while as for precious stones, he may have had a few native garnets and worthless green turquoises, and perhaps even an emerald pebble, but nothing more.
Just at this crisis in the affairs of Cortez he was threatened from another quarter. News came that Pamfilo de Narvaez, of whom we shall see more presently, had landed with eight hundred men to arrest Cortez and carry him back prisoner for his disobedience of Velasquez. But here again the genius of the conqueror of Mexico saved him. Marching against Narvaez with one hundred and forty men, he arrested Narvaez, enlisted under his own banner the welcome eight hundred who had come to arrest him, and hastened back to the City of Mexico.
Here he found matters growing daily to more deadly menace. Alvarado, whom he had left in command, had apparently precipitated trouble by attacking an Indian dance. Wanton as that may seem and has been charged with being, it was only a military necessity, recognized by all who really know the aborigines even to this day. The closet-explorers have pictured the Spaniards as wickedly falling upon an aboriginal festival; but that is simply because of ignorance of the subject. An Indian dance is not a festival; it is generally, and was in this case, a grim rehearsal for murder. An Indian never dances "for fun," and his dances too often mean anything but fun for other people. In a word, Alvarado, seeing in progress a dance which was plainly only the superstitious prelude to a massacre, had tried to arrest the medicine-men and other ringleaders. Had he succeeded, the trouble would have been over for a time at least. But the Indians were too numerous for his little force, and the chief instigators of war escaped.
When Cortez came back with his eight hundred strangely-acquired recruits, he found the whole city with its mask thrown off, and his men penned up in their barracks. The savages quietly let Cortez enter the trap, and then closed it so that there was no more getting out. There were the few hundred Spaniards cooped up in their prison, and the four dykes which were the only approaches to it—for the City of Mexico was an American Venice—swarming with savage foes by the countless thousands.
The Indian makes very few excuses for failure; and the Nahuatl had already elected a new head war-captain named Cuitlahuátzin in place of the unsuccessful Moctezuma. The latter was still a prisoner; and when the Spaniards brought him out upon the housetop to speak to his people in their behalf, the infuriated multitude of Indians pelted him to death with stones. Then, under their new war-captain, they attacked the Spaniards so furiously that neither the strong walls nor the clumsy falconets, and clumsier flintlocks, could withstand them; and there was nothing for the Spaniards but to cut their way out along one of the dykes in a last desperate struggle for life. The beginning of that six days' retreat was one of the bitterest pages in American history. Then was the Noche Triste (the Sad Night), still celebrated in Spanish song and story. For that dark night many a proud home in mother Spain was never bright again, and many a fond heart broke with the crimson bubbles on the Lake of Tezcuco. In those few ghastly hours two thirds of the conquerors were slain; and across more than eight hundred Spanish corpses the frenzied savages pursued the bleeding survivors.
After a fearful retreat of six days, came the important running fight in the plains of Otumba, where the Spaniards were entirely surrounded, but cut their way out after a desperate hand-to-hand struggle which really decided the fate of Mexico. Cortez marched to Tlacala, raised an army of Indians who were hostile to the federation, and with their help laid siege to the City of Mexico. This siege lasted seventy-three days, and was the most remarkable in the history of all America. There was hard fighting every day. The Indians made a superb defence; but at last the genius of Cortez triumphed, and on the 13th of August, 1521, he marched victorious into the second greatest aboriginal city in the New World.
These wonderful exploits of Cortez, so briefly outlined here, awoke boundless admiration in Spain, and caused the Crown to overlook his insubordination to Velasquez. The complaints of Velasquez were disregarded, and Charles V. appointed Cortez governor and captain-general of Mexico, besides making him Marquis de Oaxaca with a handsome revenue.
Safely established