History of the settlement of Upper Canada (Ontario,) with special reference to the Bay Quinté. William Canniff
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were not only brave as warriors, but they had attained to a much higher position in the scale of being than other tribes inhabiting America. They were not ignorant of agriculture, nor indifferent to the blessings derived therefrom. The rich uplands of the country lying to the north of the Alleghenies, were made to contribute to their wants, as did the denizen of the forest. They were equally at home, whether upon the war path, the trail of the deer, or in the tilling of land. The plow of the Anglo-Saxon has not in seventy years completely effaced the evidences of their agricultural skill. And not less were their sachems noted for wisdom in council, and for eloquence. Not only corn, but beans and other cereals were cultivated, particularly by the Six Nations. Fruits and edibles, introduced by the Europeans, were propagated by the natives, and when the rebel Sullivan, in accordance with orders from Washington, swept over their country, large orchards of excellent fruit, as well as fields of grain, were met with and ruthlessly destroyed, as were the women and children, with their peaceful homes.
According to Rochefoucault, Brant’s manners were half European; he was accompanied by two negro servants, and was, “in appearance, like an Englishman.” Brant visited England in December 1785, and was treated with great consideration.
After the close of the war, Brant settled at Wellington Square, upon land conferred by the Crown, where he lived after the English mode. He died here 24th November, 1807. His wife, who never took to civilized life, after her husband’s death, removed to the Grand River, and lived in her wigwam. Some of her children remained in the “commodious dwelling,” and others accompanied her to the life of the wigwam. According to Weld, Brant had at one time thirty or forty negro slaves, which he kept in the greatest subjection. He also says that Brant’s half pay as a captain, and his presents yearly received, amounted to £500.
His last days were made unhappy by a debased son, who, after threatening his father’s life, was at last killed by him, in self defence, by a short sword which Brant wore at his side. Respecting another of his sons, the Kingston Herald, September 5th, 1832, says:
“It is with unfeigned sorrow that we announce the death of Captain John Brant, Chief of the Six Nations Indians. He died of Cholera, at Brantford, on the 27th ult., after an illness of only six hours. Mr. Brant was the son of the celebrated Indian Chief, whose memory was unjustly assailed by Campbell the Poet, and for the vindication of which the subject of this notice some years ago purposely visited England. Possessing the education, feelings, and manners of a gentleman, he was beloved by all who had the pleasure of his acquaintance, and his death cannot fail to be deeply and very generally regretted.”
We have spoken of the intimacy that existed between the Mohawks and Sir William Johnson, the Colonial Agent of England. This, be it remembered, was more than a hundred years ago, and great changes have taken place in the opinion of many with regard to certain irregularities of society. We cannot excuse the conduct of Sir William, when he had lost his European wife, in taking the sister of Brant, Miss Molly, without the form of matrimonial alliance; but we must concede every allowance for the times in which he lived. But while grave doubt may rest upon the moral principle displayed by him, we see no just reason to reflect in any way upon the Indian female. Miss Molly took up her abode with Sir William, and lived with him as a faithful spouse until he died. However, this must not be regarded as indicating depravity on the part of the simple-minded native. It must be remembered that the Indian’s mode of marrying consists of but little more than the young squaw leaving the father’s wigwam, and repairing to that of her future husband, and there is no reason to doubt that Miss Molly was ever other than a virtuous woman. And this belief is corroborated by the fact that four daughters, the issue of this alliance, were most respectably married.
Of the Six Nations, this tribe always stood foremost as brave and uncompromising adherents to the British Government, notwithstanding the utmost endeavors of the rebels to win them to their side. It becomes, consequently a duty, and a pleasing duty to refer more particularly to this race, a remnant of which yet lives upon the shore of the bay. Among the Mohawks are, however, remnants of some of the other tribes.
The tribe is so-called, after the river, upon whose banks they so long lived. They did not formerly acknowledge the title, but called themselves by a name which interpreted, means “just such a people as we ought to be.” This name is not known, unless it may be Agniers, a name sometimes applied by the French.
This tribe was the oldest and most important of the Six Nations, and supplied the bravest warriors, and one of its chiefs was usually in command of the united warriors of all the tribes.
It must not be forgotten that the Mohawks, who came to Canada, and other tribes of the Six Nations, were to all intents, United Empire Loyalists. At the close of the struggle, we have seen elsewhere, that the commissioners at Paris, in their unseemly haste to contract terms of peace, forgot how much was due to the loyalists of America, and urged no special terms to ameliorate the condition of the many who had fought and lost all for the maintenance of British power. Likewise did they forget the aboriginal natives who had equally suffered. The fact that these Indians were not even referred to, gave Brant a just cause of complaint, which he duly set forth in a memorial to the Imperial Government. But, as the British Government and nation subsequently strove to relieve the suffering condition of the refugees, so did they afford to the loyal sons of the forest every possible facility to make themselves comfortable. Indeed, the British officers in command, at the first, gave a pledge that all that they lost should be restored. The promise thus given by Sir Guy Carleton, was ratified by his successor, General Haldimand, in 1779, Captain General and Commander-in-Chief in Canada, and confirmed by Patent, under the Great Seal, January 14, 1793, issued by Governor Simcoe.
At the close of the war, a portion of the Mohawks were temporarily residing on the American side of Niagara River, in the vicinity of the old landing place above the Fort. The Senecas, who seem to have been at this time more closely allied than other tribes to the Mohawks, offered to them a tract of land within the territory of the United States. But the Mohawks would not live in the United States. They declared they would “sink or swim with England.”
Brant proceeded to Montreal to confer with Sir John Johnson, General Superintendent of Indian affairs. “The tract upon which the chief had fixed his attention, was situated upon the Bay de Quinté.” General Haldimand, in accordance with this wish, purchased a tract of land upon the bay from the Mississaugas, and conveyed it to the Mohawks. Subsequently, when Brant returned to Niagara, the Senecas expressed their desire that their old and intimate friends, the Mohawks, should live nearer to them than upon the Bay de Quinté. Brant convened a council of the tribe to consider the matter, the result was, that he went a second time to Quebec to solicit a tract of land less remote from the Senecas. Haldimand granted this request, and the land, six miles square, upon the Grand River was accordingly purchased from the Mississaugas, and given to them, forty miles off from the Senecas. The above facts are taken from Brant’s MS. and History. We may infer from this fact, that the party who did come to the bay under Captain John, felt less attachment to the Senecas than the other portion of the tribe. The quantity of land on the bay originally granted was 92,700 acres; but a portion has been surrendered.
In the early part of the rebellion, the Mohawk families fled from their valley with precipitation. They mostly went to Lachine, where they remained three years. They then ascended the river in their canoes, and probably stayed a winter at Cataraqui, the winter of 1783–4. The whole tribe was under Brant. Second in command was Captain John, a cousin of Brant, and his senior in years.
In the spring, a portion of the tribe entered the Bay Quinté, and passed up to the present township of Tyendinaga. The majority, led by Brant, passed up along the south shore of Lake Ontario to Niagara.
THE MOHAWKS AS CANADIANS.
Descendants of the bravest of all the brave Indian warriors of America, we find them peaceable and in most respects imbibing the spirit of the day. Ever since the party settled on the bay, they have manifested no turbulent spirit, none of those wild attributes natural to the wild-woods Indian, toward their white neighbors. Among themselves there has been one occasion of disturbance. This arose from the quarrelsome nature of one Captain Isaac Hill. This Chief, with his people, formed a part of Brant’s company that settled on the Grand River.