Bisexuality and the Challenge to Lesbian Politics. Paula C Rust
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I refer to the women who participated in this study as “lesbians,” “bisexuals,” etc., on the basis of their sexual self-identities at the time of the study. But many of these women have not had the same sexual identities throughout their lives. Some lesbians used to call themselves bisexual, some bisexuals used to call themselves lesbian, and some women who preferred not to label their sexuality had tried calling themselves both lesbian and bisexual in the past before they gave up labeling themselves. Among lesbians, 39% at one time called themselves bisexual.8 Bisexual identity is often considered a stepping stone on the way to coming out as a lesbian. Slightly more than half of these lesbians called themselves bisexual before they came out as lesbians; in hindsight, these women might well see their earlier bisexual identity as a transitional stage. The other half, 17% of all lesbians, called themselves bisexual after they came out as lesbians. For these women, bisexual identity was not merely a stepping stone. Although they had returned to a lesbian identity by the time they participated in this study, they had considered themselves bisexual after, not before, coming out as lesbians.
Among bisexuals, 84% had called themselves lesbian in the past.
For these women also, bisexuality was not merely a stepping stone on the way to coming out as a lesbian; they had already tried to identify themselves as lesbian and decided to identify as bisexual instead at the time of the study. But bisexual identity had not been permanent for most of these women, either; three out of four had changed identities more than twice.
Likewise, most of the women who said that they were not sure what their sexual orientation was, or who preferred not to label themselves, were not merely in such an early stage of coming out that they had not yet taken on a sexual identity. Three-quarters of these women had identified as either lesbian or bisexual in the past, and most had identified both ways at different times in their lives.
In summary, the women who participated in this study overrepresent highly educated White Euro-American women, although women who did not attend college and Women of Color are represented. In terms of social class, income, age, sexual identity, sexual history, and sexual experiences, the participants are a diverse group. We can learn a great deal from the women who participated in this study, if we keep these facts in mind. Now, it’s time to find out what they had to say.
4 LESBIANS’ VOICES: WHAT DO LESBIANS THINK ABOUT BISEXUALITY AND ITS ROLE IN SEXUAL POLITICS?
A few of the women who participated in this study might have, on occasion, written a letter to Out/Look or an article for a regional lesbian newsletter, but most have not. The women who participated in this study are the women who read these letters and articles and respond to them privately. If they care about the issues raised, they might discuss them with personal friends; if they do not care, they might never finish reading the article. Whatever their thoughts and opinions, they do not appear in print and do not become a matter of public record. Yet, these are the thoughts and opinions of the lesbian community. Does this silent majority share the opinions expressed by the women whose voices appear in print? Do they consider the issues debated in the lesbian press to be important enough to have an opinion about? How do lesbians really feel about bisexuality, bisexual women, and social and political relations between lesbians and bisexual women? How do their feelings about bisexuality reflect their thoughts and feelings about who they are and what they stand for as lesbians?
Participants in this study answered several questions about their attitudes toward sexuality, bisexuality, and bisexual women. The most important question was a very simple open-ended one, “What is your opinion of bisexuality?” Although this question would seem to be a straightforward request for an opinion, the answers women gave revealed much more than that. The value of this question lies in the fact that it allowed women to define the issue of bisexuality themselves, in their own words, and then to respond to the issue as they saw it. Every lesbian respondent read the same question, but each transformed this question into her own before giving an answer. These answers therefore reveal what the issues are as well as how lesbians feel about them.
One of the most controversial issues is the question of whether bisexuality exists at all. This question was raised either explicitly or implicitly by more than half of the lesbians in the study, and the answers given covered the entire gamut from “it does not exist” to “everyone is inherently bisexual.” Nearly as important is the issue of defining bisexuality; if bisexuality exists, what is it? Those lesbians who agree with each other that bisexuality exists disagree over what it is that they are talking about. Not only do lesbians have a variety of definitions of bisexuality, but these definitions of bisexuality reveal fundamental differences in the way lesbians think about sexuality in general and about the philosophical and political relationships between lesbianism and bisexuality.
Once the questions of existence and definition are answered, the question “What are bisexuals like?” arises. Lesbians hold a variety of beliefs about bisexual women, particularly about bisexuals’ personal characteristics, sexual proclivities, and political allegiances. A few respondents not only described bisexual women, but compared lesbian and bisexual lifestyles in terms of their social and political implications or consequences. Finally, most respondents did answer the question that was asked, “What is your opinion of bisexuality?” by describing their own personal feelings about bisexuality and bisexual women.
In this chapter, I describe the variety in lesbians’ images of and feelings about bisexual women; then, in chapters 5 and 6 I will analyze the individual and historical bases of these attitudes.
DOES BISEXUALITY EXIST?
This question is central to the debate about bisexuality. It is a fundamental issue over which there is considerable disagreement among lesbians, setting the stage for further disputes over the finer points of bisexuality. While some women answered this question with an unqualified “no” or “yes,” others expressed more complex beliefs about the circumstances under which bisexuality might exist, the likelihood that people who appear to be bisexual are really true bisexuals, and the legitimacy of bisexuality as a sexual orientation. Figure 4.1 illustrates the proportion of lesbians in this study who hold certain opinions on the question of bisexual existence, but the great variety in their beliefs can only be appreciated by examining the actual comments of women who hold each opinion.
Lesbians Who Are Skeptical
There is widespread skepticism among lesbians about the existence of bisexuality. Very few lesbian respondents stated explicitly and unequivocally that there is no such thing as bisexuality, but many expressed serious doubts about whether it exists. In all, nearly one out of four lesbian respondents tends to believe that it does not exist (figure 4.1). Many of these women explained their opinions by providing descriptions of that which they do not believe exists. These definitions reveal that they base their opinions on a variety of different images of this nonexistent form of sexuality. For example,
It does not exist. To be bisexual would mean that a person were simultaneously involved in an intimate sexual relationship with a man and a woman. It is possible but would be better described as schizophrenic. (Marlene)
Bisexuality is a transition and exploration phase. Women may have sex with men and women but I think it’s only possible to fall in love consistently with one sex or the other. (Stephanie)
I don’t believe it exists . . . I believe it’s impossible to love men and women 50–50. One has to have stronger feelings one way or the other. (Naomi)
These three women have three very different definitions of what bisexuality would be if it existed. Marlene1 defines bisexuality as simultaneous sexual involvement