The Greatest Works of Selma Lagerlöf. Selma Lagerlöf
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sand-plain, and throughout the entire journey they talked about the young, new-born king, whom they should find reposing in a cradle of gold, playing with precious stones. They whiled away the hours by talking over how they should approach his father, the king, and his mother, the queen, and tell them that the heavens augured for their son power and beauty and joy, greater than Solomon’s. They prided themselves upon the fact that God had called them to see the Star. They said to themselves that the parents of the new-born babe would not reward them with less than twenty purses of gold; perhaps they would give them so much gold that they no longer need suffer the pangs of poverty.
“I lay in wait on the desert like a lion,” said the Drought, “and intended to throw myself upon these wanderers with all the agonies of thirst, but they eluded me. All night the Star had led them, and on the morrow, when the heavens brightened and all the other stars grew pale, it remained steady and illumined the desert, and then guided them to an oasis where they found a spring and a ripe, fruit-bearing tree. There they rested all that day. And toward night, as they saw the Star’s rays border the sands, they went on.
“From the human way of looking at things,” continued the Drought, “it was a delightful journey. The Star led them in such a way that they did not have to suffer either hunger or thirst. It led them past the sharp thistles, it avoided the thick, loose, flying sand; they escaped the burning sunshine and the hot desert storms. The three wise men said repeatedly to one another: ‘God is protecting us and blessing our journey. We are His messengers.’
“Then, by degrees, they fell into my power,” said the Drought. “These star-wanderers’ hearts became transformed into as dry a desert as the one which they traveled through. They were filled with impotent pride and destructive greed.
“‘We are God’s messengers!’ repeated the three wise ones. ‘The father of the new-born king will not reward us too well, even if he gives us a caravan laden with gold.’
“By and by, the Star led them over the far-famed River Jordan, and up among the hills of Judea. One night it stood still over the little city of Bethlehem, which lay upon a hill-top, and shone among the olive trees.
“But the three wise ones looked around for castles and fortified towers and walls, and all the other things that belong to a royal city; but of such they saw nothing. And what was still worse, the Star’s light did not even lead them into the city, but remained over a grotto near the wayside. There, the soft light stole in through the opening and revealed to the three wanderers a little Child, who was being lulled to sleep in its mother’s arms.
“Although the three men saw how the Star’s light encircled the Child’s head, like a crown, they remained standing outside the grotto. They did not enter to prophesy honors and kingdoms for this little One. They turned away without betraying their presence. They fled from the Child, and wandered down the hill again.
“‘Have we come in search of beggars as poor as ourselves?’ said they. ‘Has God brought us hither that we might mock Him, and predict honors for a shepherd’s son? This Child will never attain any higher distinction than to tend sheep here in the valleys.’”
The Drought chuckled to himself and nodded to his hearers, as much as to say: “Am I not right? There are things which are drier than the desert sands, but there is nothing more barren than the human heart.”
“The three wise ones had not wandered very far before they thought they had gone astray and had not followed the Star rightly,” continued the Drought. “They turned their gaze upward to find again the Star, and the right road; but then the Star which they had followed all the way from the Orient had vanished from the heavens.”
The three strangers made a quick movement, and their faces expressed deep suffering.
“That which now happened,” continued the Drought, “is in accord with the usual manner of mankind in judging of what is, perhaps, a blessing.
“To be sure, when the three wise men no longer saw the Star, they understood at once that they had sinned against God.
“And it happened with them,” continued the Drought furiously, “just as it happens with the ground in the autumn, when the heavy rains begin to fall. They shook with terror, as one shakes when it thunders and lightens; their whole being softened, and humility, like green grass, sprang up in their souls.
“For three nights and days they wandered about the country, in quest of the Child whom they would worship; but the Star did not appear to them. They grew more and more bewildered, and suffered the most overwhelming anguish and despair. On the third day they came to this well to drink. Then God had pardoned their sin. And, as they bent over the water, they saw in its depths the reflection of the Star which had brought them from the Orient. Instantly they saw it also in the heavens and it led them again to the grotto in Bethlehem, where they fell upon their knees before the Child and said: ‘We bring thee golden vessels filled with incense and costly spices. Thou shalt be the greatest king that ever lived upon earth, from its creation even unto its destruction.’
“Then the Child laid his hand upon their lowered heads, and when they rose, lo! the Child had given them gifts greater than a king could have granted; for the old beggar had grown young, the leper was made whole, and the negro was transformed into a beautiful white man. And it is said of them that they were glorious! and that they departed and became kings—each in his own kingdom.”
The Drought paused in his story, and the three strangers praised it. “Thou hast spoken well,” said they. “But it surprises me,” said one of them, “that the three wise men do nothing for the well which showed them the Star. Shall they entirely forget such a great blessing?”
“Should not this well remain perpetually,” said the second stranger, “to remind mankind that happiness, which is lost on the heights of pride and vainglory, will let itself be found again in the depths of humility?”
“Are the departed worse than the living?” asked the third. “Does gratitude die with those who live in Paradise?”
But as he heard this, the Drought sprang up with a wild cry. He had recognized the strangers! He understood who the strangers were, and fled from them like a madman, that he might not witness how The Three Wise Men called their servants and led their camels, laden with water-sacks, to the Well and filled the poor dying Well with water, which they had brought with them from Paradise.
BETHLEHEM’S CHILDREN
Just outside the Bethlehem gate stood a Roman soldier, on guard. He was arrayed in full armor, with helmet. At his side he wore a short sword, and held in his hand a long spear. He stood there all day almost motionless, so that one could readily have believed him to be a man made of iron. The city people went in and out of the gate and beggars lolled in the shade under the archway, fruit venders and wine dealers set their baskets and jugs down on the ground beside the soldier, but he scarcely took the trouble to turn his head to look at them.
It seemed as though he wanted to say: This is nothing to see. What do I care about you who labor and barter and come driving with oil casks and wine sacks! Let me see an army prepare to meet the enemy! Let me see the excitement and the hot struggle, when horsemen charge down upon a troop of foot-soldiers! Let me see the brave men who rush forward to scale the walls of a beleaguered city! Nothing is pleasing to my sight but war. I long to see the Roman Eagles glisten in the air! I long for the trumpets’ blast, for shining weapons, for the splash of red blood!
Just beyond the city gate lay a fine meadow, overgrown with lilies. Day by day the soldier stood with his eyes turned toward this meadow, but never for a moment did he think of admiring the extraordinary beauty of the flowers. Sometimes he noticed that the passers-by stopped to admire the lilies, and it amazed him to think that people would delay