The History of Antiquity (Vol. 1-6). Duncker Max
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target="_blank" rel="nofollow" href="#ulink_e48dd1a0-ed68-5333-97b3-0c49e5e9387d">[692] Mos. Chor. 1, 10–22.
[693] Mos. Chor. 1, 23–30.
[694] Kiepert, "Monatsberichte der B. Akad.," 1869, s. 222.
[695] Kiepert, loc. cit. s. 236.
[696] Kiepert, "Monatsberichte der B. Akad.," 1869, s. 226.
[697] Jer. li. 27; Ezek. xxvii. 14; xxxviii. 6.
[698] Moses Chor. c. 24–30, in Le Vaillant's translation.
[699] Anab. 4, 5.
[700] G. Rawlinson, "Monarch.," 2, 64, 79; Ménant, "Annal.," pp. 49, 64, 73, 82.
[701] G. Smith, "Zeit. fur. ægypt. Sprache," 1869, s. 9–13, 98.
[702] Oppert, "Inscript. des Sargonid.," p. 22, et seq., 37; "Inscript. de DurSarkayan", pp. 14, 21. G. Rawlinson, "Monarchies," 2, 188. According to Oppert's reading the two gods of Arsissa were called Haldia and Bagabarta.
[703] Joseph. "Antiq.," 1, 3, 6; Kiepert, "Monatsberichte der B. Akad.," 1869, s. 236.
[704] G. Smith, "Assurb.," 61, 75, 84 seqq.
[705] Botta, "Monum. de Ninive," 2, pl. 140, 141.
[706] Lenormant, "Lettr. Assyr." 1, 121, 142, reads Belitdur and Menuas Hincks read Niriduris and Kinuas.
[707] Mordtmann, "Zeit. d. d. M. G.," 26, 484 ff.
[708] Herod. 7, 73; 8, 138.
[709] Strabo, p. 471.
[710] Herod. 7, 75; Thucyd. 4, 75; Xenoph. "Anab." 6, 4, 2; Strabo, p. 541, 542.
[711] Otto Abel, "Makedonien," s. 57 ff.
[712] Lassen, "Zeit. d. d. M. G.," 10, 369 ff.
[713] Herod. 2, 2.
[714] Justin, "Hist.," 11, 7; Plut. "Alex.," c. 18; Arrian, "Anab.," 2, 3; Steph. Byzant, Γορδίειον; Pausan. 1, 4, 5.
[715] Aristoph. "Plut.," 287; Ovid, "Metamorph.," 11, 146.
[716] Arist. "Pol." 8, 55.
[717] Diod. 3, 59.
[718] Herod. 7, 26; Xenoph. "Anab." 1, 2, 8.
[719] Fragm. 128, ed. Müller.
[720] A communication from Kiepert.
[721] Pollux, 9, 83; Heracl. Pont. Fragm. 11, ed. Müller.
[722] Euseb. "Chron." 2, 82, ed. Schöne.
[723] [Plato, "Phaedr." 264 D. (Jowett.)]
[724] Diog. Laert. 1, 89; Simonid. Fragm. 57, ed. Bergk; Herod. 1, 14, 35; Strabo, p. 61; "Bergk-Griech. Litteratur-Gesch." 1, 779. The date of the second Midas is fixed by the observation of Herodotus that the dedicatory offerings of Midas were older than those of Gyges, and by the date of the first invasion of the Cimmerians, which will be ascertained below: the second invasion of the Cimmerians took place far later, in the time of Ardys of Lydia, i.e. at a time when monarchy was no longer in existence in the Greek cities. Hence I believe that the Midas of the tomb must be distinguished from the Midas of the dedicatory offering.
[725] The upper inscription of this tomb is as follows: "Ates arkiaevos akenanogavos Midai lavaltaie vanaktei edaes;" the lower is: "Baba memavais proitavos kphizan avozos sikeman edaes."—Leake, "Asia Minor," p. 22–36; Barth, in Petermann "Geog. Mittheilungen," 1860, s. 91–93; Lassen, in "Zeit. d. d. M. G." 10, 372. For "lavaltaie" R. Stuart reads "na-" or "gavaltaie."
[726] Strabo, p. 569; Vitruvius, 2, 1, 5.
[727] Perrot, "Exploration," pp. 218, 224.
[728] Hamilton, "Asia Minor," 1, 95–98, 401, 451; 2, 233–252.
[729] Lucian, "Jup. Trag." c. 8. 42.
[730] Etym. Magn. Ἄμμα.
[731] Diod. 3, 59; Livy, 29, 14.
[732] Arist. "Rhet." 3, 2; Ovid. "Fast." 4, 265; Arnoh. "Adv. Gent." 9, 5, 4.
[733] Diod. 3, 59.
[734] Herod. 1, 94. In Hippolytus ("Philosoph." 5, 9, p. 118, ed. Miller) Atys is called the sun of Rhea. Agdistis appears to have been androgynous; Paus. 7, 17, 5. Hesych. Ἄγδιστις. The chief priests at Pessinus were always called Atys, according to the inscriptions of Sivrihissar, cf. Polyb. 22, 20.