A History of the Inquisition of Spain (Vol. 1-4). Henry Charles Lea
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gold florins and discretional penalties, they were ordered to seize all the inhabitants of Teruel and their property and deliver them to the inquisitors to be punished for their enormous crimes in such wise as should serve for a lasting example. The people of Cella, also, were ordered to deliver their castle to the inquisitors to serve as a prison and to make all repairs necessary for that purpose. Apparently the response of Aragon to this summons was unsatisfactory for Ferdinand, in defiance of the fuero which forbade the introduction of foreign troops into the kingdom, took the extreme step of calling upon the nobles of Cuenca and other Castilian districts contiguous to the border, to raise their men and join in the holy war, while the receiver of confiscations was ordered to sell enough property to meet the expenses. Whether this formidable array was raised or not, the documents do not inform us, nor of the circumstances under which Teruel submitted, but it had braved the royal will as long as it dared and it could not hold out against the forces of two kingdoms. By April 15th Ferdinand was in position to appoint Juan Garcés de Marzilla, the captor of Juan de la Mata, as assistente or governor of Teruel, with absolute dictatorial powers, and the spirit in which he exercised them may be gathered from his declaration that he did not intend to allow fueros or privileges to stand in the way. The lot of the inhabitants was hard. Ferdinand ordered Marzilla to banish all whom the inquisitors might designate, thus placing the whole population at their mercy, and their rule must have been exasperating, for, in January, 1486, Ferdinand reproaches Marzilla because his nephew, who had aided in the capture of la Mata, had recently attempted to slay the alguazil of the Inquisition. Presumably the inquisitorial coffers were filled with the fines and confiscations which could be inflicted at discretion on the citizens for impeding the Inquisition. During the long struggle Teruel had been at the disadvantage that the surrounding country supported the inquisitors, won over through an astute device by which the inquisitors, while at Cella, had guaranteed, on the payment of certain sums, the remission of all debts and the release of all censos or bonds and groundrents, which might be due to heretics who should be convicted and subjected to confiscation in Teruel. All debtors were thus eager for the success of the inquisitors and for the punishment of heresy among the money-lending Conversos of the town.[647]
Meanwhile, in Saragossa, the Conversos were growing desperate. All peaceful means of averting the fate that hung over them had failed and events at Teruel demonstrated the futility of resistance. The bolder spirits began to whisper that the only resource left was to kill an inquisitor or two, when the warning would deter others from incurring the hazard. They knew that secret informations were on foot gathering from all sources testimony against them all. Inquisitor Arbués was almost openly said to be ready to pay for satisfactory evidence, and the life and fortune of every man was at the mercy of the evil-minded.[648] Sancho de Paternoy, the Maestre Racional of Aragon, when on trial, admitted to prejudice against Juan de Anchias, secretary of the tribunal, because he had enquired of a Jewish tailor whether Paternoy had a seat in the synagogue.[649] Suspense was becoming insupportable; the project of assassination gradually took shape and, when the friends of the Conversos at the royal court were consulted, including Ferdinand’s treasurer Gabriel Sánchez, they approved of it and wrote that if an inquisitor was murdered it would put an end to the Inquisition.[650]
At first the intention was to make way not only with Pedro Arbués but with the assessor, Martin de la Raga, and with Micer Pedro Francés, and a plot was laid to drown the assessor while he was walking by the Ebro, but he chanced to be accompanied by two gentlemen and it was abandoned.[651] The whole attention of the conspirators was then concentrated on Arbués. Maestre Epila, as he was commonly called, was not a man of any special note, though his selection by Torquemada indicates that he was reputed to possess the qualities necessary to curb the recalcitrant Aragonese, and we are told that he was an eloquent preacher. He possessed the gift of prophecy, if we may believe the story that he foretold to his colleague Martin García that he would reach the episcopate, for García, in 1512, became Bishop of Barcelona, but such foresight is not necessary to explain his reluctance to accept the inquisitorship, for, although this was always a promising avenue to promotion, the post was evidently to be an arduous one.[652] His hesitation was overcome and we have seen how energetically he commenced his new career, yet the interruptions which supervened had prevented him from accomplishing much and he fell a victim rather to fear than to revenge.
ASSASSINATION OF ARBUES
The conspirators were evidently irresolute, for the plot was long in hatching, but the secret was wonderfully well kept, considering that the correspondence respecting it was extensive. Rumors however were not lacking and, as early as January 29, 1485, Ferdinand wrote to the Governor of Aragon that a conspiracy was on foot and that a large sum was being raised to embarrass the Inquisition in every way, yet at the same time he thanked the jurats for their zeal in aiding the inquisitors.[653] If suspicion was then aroused, it slumbered again and for six months meetings were held without being discovered. It was determined to raise fund for hiring assassins and three treasurers were appointed. Juan de Esperandeu, a currier, known as a desperate man, whose father had been arrested, undertook to find the bravos and hired Juan de la Badía for the purpose. In April or May, 1485, an attempt was made on the house where Arbués lodged, but the men were frightened off and the matter was postponed for several months. At length, on the night of September 15th, Esperandeu went to the house of la Badía and wakened him; together they returned to Esperandeu’s, where they found the latter’s servant Vidau Durango, a Frenchman, with Mateo Ram, one of the leaders of the plot, his squire Tristanico Leonis and three others who were masked and who remained unknown. They all went to the cathedral and entered by the chapter door, which was open on account of the service of matins. Arbués was kneeling in prayer between the high altar and the choir, where the canons were chanting; he knew that his life was threatened, for he wore a coat of mail and a steel cap, while a lance which he carried was leaning against a pillar. La Badía whispered to Durango “There he is, give it to him!” Durango stole up behind and, with a back-stroke, clove his neck between his armor. He rose and staggered towards the choir, followed by la Badía, who pierced him through the arm, while Mateo Ram was also said to have thrust him through the body. He fell; the assassins hurried away and the canons, alarmed at the noise, rushed from the choir and carried him to his house near by, where surgeons were summoned who pronounced the wounds to be mortal. He lay for twenty-four hours, repeating, we are told, pious ejaculations, and died on September 17th, between 1 and 2 A.m. Miracles at once attested his sanctity. On the night of the murder the holy bell of Villela tolled without human hands, breaking the bull’s pizzle with which the clapper was secured. His blood, which stained the flagstones of the cathedral, after drying for two weeks, suddenly liquefied, so that crowds came to dip in it cloths and scapulars and had to be forcibly driven off when he was buried on the spot where he fell: when the conspirators were interrogated by the inquisitors, their mouths became black and their tongues were parched so that they were unable to speak until water was given to them. It was popularly believed that when, in their flight, they reached the boundaries of the kingdom, they became divinely benumbed until seized by their captors. More credible is the miracle, reported by Juan de Anchias, that their trials led to the discovery of innumerable heretics who were duly penanced or burnt.[654] Pecuniarily the affair had not been costly; the whole outlay had been only six hundred florins, of which one hundred was paid to the assassin.[655]
REVULSION OF FEELING
Like the murder of Pierre de Castelnau in Languedoc, this crime turned the scale. Its immediate effect was to cause a revulsion of popular feeling, which hitherto had been markedly hostile to the Inquisition. The news of the assassination spread through the city with marvellous rapidity and before dawn the streets were filled with excited crowds shouting “Burn the Conversos who have slain the inquisitor!” There was danger, in the exaltation of feeling, not only that the Conversos would be massacred but that the Judería and Morería would be sacked. By daylight the archbishop, Alfonso de Aragon, mounted his horse and traversed the streets, calming the mob with promises of speedy justice. A meeting was at once called of all the principal persons in the city, which resolved itself into a national assembly and empowered all ecclesiastical and secular officials to proceed against every one concerned with the utmost vigor and without observing the customs and fueros of the kingdom.[656] For some days the Conversos continued to flatter themselves that with money they would disarm Ferdinand’s wrath; they had, they said, the whole court with them and the sympathies of all