The Two Destinies. Wilkie Collins
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She did not appear to be surprised or confused at my venturing to address her.
“I know this part of the country well,” I went on. “Can I be of any use to you?”
She still looked at me with steady, inquiring eyes. For a moment, stranger as I was, my face seemed to trouble her as if it had been a face that she had seen and forgotten again. If she really had this idea, she at once dismissed it with a little toss of her head, and looked away at the river as if she felt no further interest in me.
“Thank you. I have not lost my way. I am accustomed to walking alone. Good-evening.”
She spoke coldly, but courteously. Her voice was delicious; her bow, as she left me, was the perfection of unaffected grace. She left the bridge on the side by which I had first seen her approach it, and walked slowly away along the darkening track of the highroad.
Still I was not quite satisfied. There was something underlying the charming expression and the fascinating manner which my instinct felt to be something wrong. As I walked away toward the opposite end of the bridge, the doubt began to grow on me whether she had spoken the truth. In leaving the neighborhood of the river, was she simply trying to get rid of me?
I at once resolved to put this suspicion of her to the test. Leaving the bridge, I had only to cross the road beyond, and to enter a plantation on the bank of the river. Here, concealed behind the first tree which was large enough to hide me, I could command a view of the bridge, and I could fairly count on detecting her, if she returned to the river, while there was a ray of light to see her by. It was not easy walking in the obscurity of the plantation: I had almost to grope my way to the nearest tree that suited my purpose.
I had just steadied my foothold on the uneven ground behind the tree, when the stillness of the twilight hour was suddenly broken by the distant sound of a voice.
The voice was a woman’s. It was not raised to any high pitch; its accent was the accent of prayer, and the words it uttered were these:
“Christ, have mercy on me!”
There was silence again. A nameless fear crept over me, as I looked out on the bridge.
She was standing on the parapet. Before I could move, before I could cry out, before I could even breathe again freely, she leaped into the river.
The current ran my way. I could see her, as she rose to the surface, floating by in the light on the mid-stream. I ran headlong down the bank. She sank again, in the moment when I stopped to throw aside my hat and coat and to kick off my shoes. I was a practiced swimmer. The instant I was in the water my composure came back to me—I felt like myself again.
The current swept me out into the mid-stream, and greatly increased the speed at which I swam. I was close behind her when she rose for the second time—a shadowy thing, just visible a few inches below the surface of the river. One more stroke, and my left arm was round her; I had her face out of the water. She was insensible. I could hold her in the right way to leave me master of all my movements; I could devote myself, without flurry or fatigue, to the exertion of taking her back to the shore.
My first attempt satisfied me that there was no reasonable hope, burdened as I now was, of breasting the strong current running toward the mid-river from either bank. I tried it on one side, and I tried it on the other, and gave it up. The one choice left was to let myself drift with her down the stream. Some fifty yards lower, the river took a turn round a promontory of land, on which stood a little inn much frequented by anglers in the season. As we approached the place, I made another attempt (again an attempt in vain) to reach the shore. Our last chance now was to be heard by the people of the inn. I shouted at the full pitch of my voice as we drifted past. The cry was answered. A man put off in a boat. In five minutes more I had her safe on the bank again; and the man and I were carrying her to the inn by the river-side.
The landlady and her servant-girl were equally willing to be of service, and equally ignorant of what they were to do. Fortunately, my medical education made me competent to direct them. A good fire, warm blankets, hot water in bottles, were all at my disposal. I showed the women myself how to ply the work of revival. They persevered, and I persevered; and still there she lay, in her perfect beauty of form, without a sign of life perceptible; there she lay, to all outward appearance, dead by drowning.
A last hope was left—the hope of restoring her (if I could construct the apparatus in time) by the process called “artificial respiration.” I was just endeavoring to tell the landlady what I wanted and was just conscious o f a strange difficulty in expressing myself, when the good woman started back, and looked at me with a scream of terror.
“Good God, sir, you’re bleeding!” she cried. “What’s the matter? Where are you hurt?”
In the moment when she spoke to me I knew what had happened. The old Indian wound (irritated, doubtless, by the violent exertion that I had imposed on myself) had opened again. I struggled against the sudden sense of faintness that seized on me; I tried to tell the people of the inn what to do. It was useless. I dropped to my knees; my head sunk on the bosom of the woman stretched senseless upon the low couch beneath me. The death-in-life that had got her had got me. Lost to the world about us, we lay, with my blood flowing on her, united in our deathly trance.
Where were our spirits at that moment? Were they together and conscious of each other? United by a spiritual bond, undiscovered and unsuspected by us in the flesh, did we two, who had met as strangers on the fatal bridge, know each other again in the trance? You who have loved and lost—you whose one consolation it has been to believe in other worlds than this—can you turn from my questions in contempt? Can you honestly say that they have never been your questions too?
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