Myths of the Norsemen - From the Eddas and Sagas. H. A. Guerber
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Odin principally as god of battle and victory. They believed that whenever a fight was impending he sent out his special attendants, the shield-, battle-, or wish-maidens, called Valkyrs (choosers of the slain), who selected from the dead warriors one-half of their number, whom they bore on their fleet steeds over the quivering rainbow bridge, Bifröst, into Valhalla. Welcomed by Odin’s sons, Hermod and Bragi, the heroes were conducted to the foot of Odin’s throne, where they received the praise due to their valour. When some special favourite of the god was thus brought into Asgard, Valfather (father of the slain), as Odin was called when he presided over the warriors, would sometimes rise from his throne and in person bid him welcome at the great entrance gate.
The Feast of the Heroes
Besides the glory of such distinction, and the enjoyment of Odin’s beloved presence day after day, other more material pleasures awaited the warriors in Valhalla. Generous entertainment was provided for them at the long tables, where the beautiful white-armed virgins, the Valkyrs, having laid aside their armour and clad themselves in pure white robes, waited upon them with assiduous attention. These maidens, nine in number according to some authorities, brought the heroes great horns full of delicious mead, and set before them huge portions of boar’s flesh, upon which they feasted heartily. The usual Northern drink was beer or ale, but our ancestors fancied this beverage too coarse for the heavenly sphere. They therefore imagined that Valfather kept his table liberally supplied with mead or hydromel, which was daily furnished in great abundance by his she-goat Heidrun, who continually browsed on the tender leaves and twigs on Lerad, Yggdrasil’s topmost branch.
“Rash war and perilous battle, their delight;
And immature, and red with glorious wounds,
Unpeaceful death their choice: deriving thence
A right to feast and drain immortal bowls,
In Odin’s hall; whose blazing roof resounds
The genial uproar of those shades who fall
In desperate fight, or by some brave attempt.”
Liberty (James Thomson).
A Viking Foray
J. C. Dollman
By Arrangement with the Artist
The meat upon which the Einheriar feasted was the flesh of the divine boar Sæhrimnir, a marvellous beast, daily slain by the cook Andhrimnir, and boiled in the great cauldron Eldhrimnir; but although Odin’s guests had true Northern appetites and gorged themselves to the full, there was always plenty of meat for all.
“Andhrimnir cooks
In Eldhrimnir
Sæhrimnir;
’Tis the best of flesh;
But few know
What the einherjes eat.”
Lay of Grimnir (Anderson’s version).
Moreover, the supply was exhaustless, for the boar always came to life again before the time of the next meal. This miraculous renewal of supplies in the larder was not the only wonderful occurrence in Valhalla, for it is related that the warriors, after having eaten and drunk to satiety, always called for their weapons, armed themselves, and rode out into the great courtyard, where they fought against one another, repeating the feats of arms for which they were famed on earth, and recklessly dealing terrible wounds, which, however, were miraculously and completely healed as soon as the dinner horn sounded.
“All the chosen guests of Odin
Daily ply the trade of war;
From the fields of festal fight
Swift they ride in gleaming arms,
And gaily, at the board of gods,
Quaff the cup of sparkling ale
And eat Sæhrimni’s vaunted flesh.”
Vafthrudni’s-mal (W. Taylor’s tr.).
Whole and happy at the sound of the horn, and bearing one another no grudge for cruel thrusts given and received, the Einheriar would ride gaily back to Valhalla to renew their feasts in Odin’s beloved presence, while the white-armed Valkyrs, with flying hair, glided gracefully about, constantly filling their horns or their favourite drinking vessels, the skulls of their enemies, while the scalds sang of war and of stirring Viking forays.
“And all day long they there are hack’d and hewn
’Mid dust, and groans, and limbs lopped off, and blood;
But all at night return to Odin’s hall
Woundless and fresh: such lot is theirs in heaven.”
Balder Dead (Matthew Arnold).
Fighting and feasting thus, the heroes were said to spend their days in perfect bliss, while Odin delighted in their strength and number, which, however, he foresaw would not avail to prevent his downfall when the day of the last battle should dawn.
As such pleasures were the highest a Northern warrior’s fancy could paint, it was very natural that all fighting men should love Odin, and early in life should dedicate themselves to his service. They vowed to die arms in hand, if possible, and even wounded themselves with their own spears when death drew near, if they had been unfortunate enough to escape death on the battlefield and were threatened with “straw death,” as they called decease from old age or sickness.
“To Odin then true-fast
Carves he fair runics,—
Death-runes cut deep on his arm and his breast.”
Viking Tales of the North (R. B. Anderson).
In reward for this devotion Odin watched with special care over his favourites, giving them gifts, a magic sword, a spear, or a horse, and making them invincible until their last hour had come, when he himself appeared to claim or destroy the gift he had bestowed, and the Valkyrs bore the heroes to Valhalla.
“He gave to Hermod
A helm and corselet,
And from him Sigmund
A sword received.”
Lay of Hyndla (Thorpe’s tr.).
Sleipnir
When Odin took an active part in war, he generally rode his eight-footed grey steed, Sleipnir, and bore a white shield. His glittering spear flung over the heads of the combatants was the signal for the fray to commence, and he would dash into the midst of the ranks shouting his warcry: “Odin has you all!”
“And Odin donned
His dazzling corslet and his helm of gold,
And led the way on Sleipnir.”
Balder Dead (Matthew Arnold).
At times he used his magic bow, from which he would shoot ten arrows at once, every one invariably bringing down a foe. Odin was also supposed to inspire his favourite warriors with the renowned “Berserker rage” (bare sark or shirt), which enabled them, although naked, weaponless, and sore beset, to perform unheard-of feats of valour and strength, and move about as with charmed lives.
As Odin’s characteristics, like the all-pervading elements, were multitudinous, so also were his names, of which he had no less than two hundred, almost all descriptive of some phase of his activities. He was considered the ancient god of seamen and of the wind.
“Mighty Odin,
Norsemen hearts we bend to thee!
Steer our barks, all-potent Woden,
O’er the surging Baltic Sea.”
Vail.
The Wild Hunt
Odin, as wind-god, was pictured as rushing through