Phantasms of the Living - Volume I.. Frank Podmore

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Phantasms of the Living - Volume I. - Frank Podmore


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wrote as follows, on June 30, 1886:—

      “82, Talbot Street, Moss-side, Manchester.

      “I remember distinctly my daughter coming to my room several times asking me if I had called her, or if I knew who had called her, the night during which my nephew, Harry Suddaby, died.

      “MARY THOMPSON.”

      Page 479. Since this page was printed, I have received another instance of hallucinations voluntarily originated. A lady who has had a scientific training tells me that one bright June day, two years ago—when lying ill in bed, but with her mind especially active—she saw the gradual formation, on the background of the blind, of a statuesque head, which then changed into another. “I tired myself calling the pictures up again during the afternoon. They seemed as clear as if real, but after the first flash I was conscious of a mental effort with regard to them. Banishment was very easy; it only needed a relaxed tension.”

      To the cases mentioned in the note should be added Dr. Abercrombie’s description of a gentleman (not personally known to him) who “had the power of calling up spectral figures at his will, by directing his attention steadily to the conception of his own mind; and this may either consist of a figure or a scene which he has seen, or it may be a composition created by his imagination. But though he has the faculty of producing the illusion, he has no power of banishing it; and when he has called up any particular spectral figure or scene, he never can say how long it may continue. The gentleman is in the prime of life, of sound mind, in good health, and engaged in business. Another of his family has been affected in the same manner, though in a slighter degree.” (Inquiries concerning the Intellectual Powers, 1838, p. 363.)

      Pages 497–8. Chap. XI., § 2. The compatibility of sensory hallucinations, even of a very pronounced sort, with sound bodily and mental health is illustrated in the passage just quoted from Abercrombie.

      Page 503, lines 17, 18. The statement that hallucinations of the sane and healthy, representing non-human objects, seem to be “rarely if ever” grotesque or horrible, is rather too sweeping. An exception should at any rate be made for certain endemic hallucinations. (See Vol. II., p. 189, note.)

      Page 514, first paragraph. Some further examples of auditory hallucinations probably due to expectancy may be found in Howells’ Cambrian Superstitions (Tipton, 1831), p. 65. See also Sikes’s British Goblins, p. 229.

      Page 534, case 199. The account, confirmed by Mr. B. in 1883, was written in or before 1876. Mrs. B. writes, on Dec. 31, 1886:—“I perfectly recollect the occasion of Mrs. ——’s death, and that my husband for a whole week was considerably concerned about her. My husband mentioned the vision the same morning, at the time it occurred, and we did not hear of the death till seven or eight days afterwards.” The death could not be traced in the register at Somerset House; but on inquiring of the coroner of the district where it occurred, we find that it took place exactly as described, on April 9, 1873, which, however, was a Wednesday, not a Saturday. The mistake as to the day of the week seems neither to increase nor to decrease the probability that Mr. and Mrs. B. were able, after the short interval which elapsed before they heard the news, correctly to identify the day of the vision with that of the death.

      Page 546, lines 14–16. Mr. Keulemans’ statement that his little boy’s fringe could not have grown to its usual length in a month might be questioned. But on my pointing this out to him, he explained that (being struck by the fact that the hair, as he saw it in his vision, was just as he had been accustomed to see it) he had expressly asked his mother-in-law what was the state of the child’s hair at the time of his death; and she had said that he “had very little hair—that it grew straight upright, and that he had no fringe when he died.” Mr. Keulemans has no difficulty in accepting this description, as he has recently made experiments with two of his children, aged 4 and 6, with a result that entirely accords with it. The rate at which hair grows seems to differ greatly in different people.

      Page 548, note. To the case mentioned add Mr. Wilkie’s narrativi referred to above in connection with p. 367. Other possible examples of the bizarre investiture of a telepathic impression may be found in Kelly’s Curiosities of Indo-European Traditions and Folk-Lore, p. 104; and in G. Waldron’s Description of the Isle of Man, pp. 69-70,—a case to which we have a close parallel on good, but not first-hand, authority. See also Paul Sébillot’s Traditions de la Haute Bretagne, Vol. I., pp 265-9.

      Page 558, line 23. Major (now Colonel) Borthwick writes on Dec. 22, 1886, from the Chief Constable’s Office, County Buildings, Edinburgh, that he is under the impression that Captain Russell Colt mentioned his experience to the party at breakfast on the morning after it occurred.

      Page 559, case 211. In conversation, the narrator mentioned that the boots of the figure appeared clean, though it was pouring with rain; and that the stick which she afterwards recognised had a silver pomme, not a curved handle. She was noticing the passage of time, as her father had to catch a train that afternoon. She added some details which increase the probability that the dying man’s thoughts were running on her father at the last. As to the fact that it was she who was the percipient, and not her father, see Vol. II., pp. 268, 301; and compare cases 192, 225, 242, 307, 660.

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      The following “transitional” case is a fresh specimen of the rare and most important class to which Nos. 13, 14, 15, 16, 685, and 686 belong; and is further of interest as being directly due to the publication of this book. The receipt of it justifies us in hoping that we may encounter more like it. On November 16th, 1886, the Rev. C. Godfrey, of 5, The Goffs, Eastbourne, wrote to Mr. Podmore as follows:—

      “I was so impressed by the account on p. 105, that I determined to put the matter to an experiment.

      “Retiring at 10.45, I determined to appear, if possible, to [a friend], and accordingly I set myself to work, with all the volitional and determinative energy which I possess, to stand at the foot of her bed. I need not say that I never dropped the slightest hint beforehand as to my intention, such as would mar the experiment, nor had I mentioned the subject to her. As the ‘agent,’ I may describe my own experiences.

      “Undoubtedly the imaginative faculty was brought extensively into play, as well as the volitional; for I endeavoured to translate myself, spiritually, into the room, and to attract her attention, as it were, while standing there. My effort was sustained for perhaps 8 minutes, after which I felt tired, and was soon asleep.

      “The next thing I was conscious of was meeting the lady next morning, (i.e., in a dream, I suppose?) and asking her at once if she had seen me last night. The reply came ‘Yes.’ ‘How?’ I inquired. Then in words strangely clear and low, like a well-audible whisper, came the answer, ‘I was sitting beside you.’ These words, so clear, awoke me instantly, and I felt I must have been dreaming; but on reflection, I remembered what I had been ‘willing’ before I fell asleep; and it struck me, ‘This must be a reflex action from the percipient.’

      “But the words were uttered in a clear, quick tone, which was most remarkable, and awoke me at once.

      “My friend, in the note with which she sent me the enclosed account of her own experience, says: ‘I remember the man put all the lamps out soon after I came upstairs, and that is only done about a quarter to 4.’”