The History of the Abolition of African Slave-Trade by the British Parliament. Thomas Clarkson
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situation, so is the tyrant who holds him. Action and reaction are equal to each other, as well in the moral as in the natural world. You cannot exercise an improper dominion over a fellow-creature, but by a wise ordering of Providence you must necessarily injure yourself.
Having now considered the nature of the evil of the Slave Trade in its three separate departments of suffering, and in its corresponding counterparts of guilt, I shall make a few observations on the extent of it.
On this subject it must strike us, that the misery and the crimes included in the evil, as it has been found in Africa, were not like common maladies, which make a short or periodical visit and then are gone, but that they were continued daily. Nor were they like diseases, which from local causes attack a village or a town, and by the skill of the physician, under the blessing of Providence, are removed; but they affected a whole continent. The trade with all its horrors began at the river Senegal, and continued, winding with the coast, through its several geographical divisions to Cape Negro; a distance of more than three thousand miles. In various lines or paths formed at right angles from the shore, and passing into the heart of the country, slaves were procured and brought down. The distance, which many of them travelled, was immense. Those, who have been in Africa, have assured us, that they came as far as from the sources of their largest rivers, which we know to be many hundred miles inland, and the natives have told us, in their way of computation, that they came a journey of many moons.
It must strike us again, that the misery and the crimes, included in the evil, as it has been shown in the transportation, had no ordinary bounds. They were not to be seen in the crossing of a river, but of an ocean. They did not begin in the morning and end at night, but were continued for many weeks, and sometimes by casualties for a quarter of the year. They were not limited to the precincts of a solitary ship, but were spread among many vessels; and these were so constantly passing, that the ocean itself never ceased to be a witness of their existence.
And it must strike us, finally, that the misery and crimes, included in the evil as it has been found in foreign lands, were not confined within the shores of a little island. Most of the islands of a continent, and many of these of considerable population and extent, were filled with them. And the continent itself, to which these geographically belong, was widely polluted by their domain. Hence, if we were to take the vast extent of space occupied by these crimes and sufferings from the heart of Africa to its shores, and that which they filled on the continent of America and the islands adjacent, and were to join the crimes and sufferings in one to those in the other, by the crimes and sufferings which took place in the track of the vessels successively crossing the Atlantic, we should behold a vast belt as it were of physical and moral evil, reaching through land and ocean to the length of nearly half the circle of the globe.
The next view which I shall take of this evil will be as it relates to the difficulty of subduing it.
This difficulty may be supposed to have been more than ordinarily great. Many evils of a public nature, which existed in former times, were the offspring of ignorance and superstition, and they were subdued of course by the progress of light and knowledge. But the evil in question began in avarice. It was nursed also by worldly interest. It did not therefore so easily yield to the usual correctives of disorders in the world. We may observe also, that the interest by which it was thus supported, was not that of a few individuals, nor of one body, but of many bodies of men. It was interwoven again into the system of the commerce and of the revenue of nations. Hence the merchant — the planter — the mortgagee — the manufacturer — the politician — the legislator — the cabinet-minister — lifted up their voices against the annihilation of it. For these reasons, the Slave Trade may be considered like the fabulous hydra, to have a hundred heads, every one of which it was necessary to cut off before it could be subdued. And as none but Hercules was fitted to conquer the one, so nothing less than extraordinary prudence, courage, labour, and patience, could overcome the other. To protection in this manner by his hundred interests, it was owing, that the monster stalked in security for so long a time. He stalked too in the open day, committing his mighty depredations. And when good men, whose duty it was to mark him as the object of their destruction, began to assail him, he did not fly, but gnashed his teeth at them, growling savagely at the same time, and putting himself into a posture of defiance.
We see then, in whatever light we consider the Slave Trade, whether we examine into the nature of it, or whether we look into the extent of it, or whether we estimate the difficulty of subduing it, we must conclude that no evil more monstrous has ever existed upon earth. But if so, then we have proved the truth of the position, that the abolition of it ought to be accounted by us as one of the greatest blessings, and that it ought to be one of the most copious sources of our joy. Indeed, I do not know, how we can sufficiently express what we ought to feel upon this occasion. It becomes us, as individuals, to rejoice. It becomes us, as a nation, to rejoice. It becomes us even to perpetuate our joy to our posterity. I do not mean, however, by anniversaries, which are to be celebrated by the ringing of bells and convivial meetings, but by handing down this great event so impressively to our children, as to raise in them, if not continual, yet frequently renewed thanksgivings, to the great Creator of the universe, for the manifestation of this his favour, in having disposed our legislators to take away such a portion of suffering from our fellow-creatures, and such a load of guilt from our native land.
And as the contemplation of the removal of this monstrous evil should excite in us the most pleasing and grateful sensations, so the perusal of the history of it should afford us lessons, which it must be useful to us to know or to be reminded of. For it cannot be otherwise than useful to us to know the means which have been used, and the different persons who have moved in so great a cause. It cannot be otherwise than useful to us to be impressively reminded of the simple axiom which the perusal of this history will particularly suggest to us, that "the greatest works must have a beginning;" because the fostering of such an idea in our minds cannot but encourage us to undertake the removal of evils, however vast they may appear in their size, or however difficult to overcome. It cannot, again, be otherwise than useful to us to be assured, (and this history will assure us of it,) that in any work, which is a work of righteousness, however small the beginning may be, or however small the progress may be that we may make in it, we ought never to despair; for that, whatever checks and discouragements we may meet with, "no virtuous effort is ever ultimately lost." And finally, it cannot be otherwise than useful to us, to form the opinion, which the contemplation of this subject must always produce, namely, that many of the evils which are still left among us, may, by an union of wise and virtuous individuals, be greatly alleviated, if not entirely done away; for if the great evil of the Slave Trade, so deeply entrenched by its hundred interests, has fallen prostrate before the efforts of those who attacked it, what evil of a less magnitude shall not be more easily subdued? O may reflections of this sort always enliven us, always encourage us, always stimulate us to our duty! May we never cease to believe, that many of the miseries of life are still to be remedied, or to rejoice that we may be permitted, if we will only make ourselves worthy by our endeavours, to heal them! May we encourage for this purpose every generous sympathy that arises in our hearts, as the offspring of the Divine influence for our good, convinced that we are not born for ourselves alone, and that the Divinity never so fully dwells in us, as when we do his will, and that we never do his will more agreeably, as far as it has been revealed to us, than when we employ our time in works of charity towards the rest of our fellow-creatures!
1 Slavery had been before annihilated by Christianity; I mean in the West of Europe, at the close of the twelfth century
CHAPTER II
As it is desirable to know the true sources of events in history, so this will be realized in that of the abolition of the Slave Trade. — Inquiry as to those who favoured the cause of the Africans previously to the year 1787. — All these to be considered as necessary forerunners in that cause. — First forerunners were Cardinal Ximenes; the Emperor Charles the Fifth; Pope Leo the Tenth; Elizabeth, queen of England; Louis the Thirteenth, of France.
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