THE ANCIENT WORLD SERIES - Complete Haggard Edition. Henry Rider Haggard
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to Apepi and caused him to go in fear through all his life, for his spirit told him that they were inspired by the god of Vengeance, as did the magicians whom he consulted. Indeed, when he remembered that Queen Rima was by birth of the royal Babylonian House, he grew more afraid than he had been before, because in his family, the Babylonians, to whom once his forefathers had been subject, were held to be the greatest wizards in the world. Therefore he was not surprised at the tale of the vision of Rima which came to her in the night of the birth of her child, though he could not understand why the goddesses of Egypt should appear to a Babylonian.
"If Babylon and Old Egypt come together, what chance will there be for us Shepherd kings who sit astride of the mouths of Nile? Surely our state will be as that of the corn between the upper and the nether millstone and we shall be ground to fine flour," he said to his wise men.
"Those stones grind slowly, and after all flour is the bread of peoples, O King," answered the chief of them. "Did not the dream of the wife of dead Kheperra tell--if report be true--that long years would go by before the Egyptians shake off our yoke, and did it not say that this Princess of Egypt who has been born to dead Kheperra and the Babylonian should be a Uniter of Lands? Bring hither the Babylonian widow and her daughter, the Royal Princess, O King, that these things may be accomplished in their season, though as yet we know not how."
"Why should I admit to dwell in my house one who, inspired by the devils of Babylon, has prophesied that I shall die in blood? Why should I not rather kill her and be done, and her babe with her?" asked Apepi.
"Because, O King," answered the chief of the Wise Men, "the dead are stronger than the living, and the spirit of this royal lady will smite more shrewdly than can her flesh. Moreover, we think that if the oracle of those Egyptian goddesses be true, this child of hers cannot be killed. Make them captives, O King, and hold them fast, but do not leave them at large to move mighty Babylon and the world against you."
"You are right," said Apepi. "It shall be done. Let Rima, the widow of King Kheperra, and her daughter Nefra, Princess of Upper Egypt, be brought to my Court, even if an army must be sent to fetch them. But first try to lead them hither by peaceful words and promises, or if these fail, bribe the Thebans to deliver them into my hand."
CHAPTER II
THE MESSENGER
Rima the Queen heard through her spies that Apepi, King of the Shepherds, purposed to take her and her child and to hold them captive. Having learned that this was the truth, she summoned a council of such lords as remained in Upper Egypt, and of the high priests of the gods, to ask them what she should do.
"Behold," she said, "I am a widow. My lord and yours fell fighting bravely against the North, leaving his heir, this royal infant. When it became known that he was dead, his army would fight no more but fell back on Thebes, and therefore the Shepherds claim the victory. Now, as I hear, they claim more: namely, that I who was the wife of your king, and our daughter who is your Royal Princess, should be delivered up to them, saying that if this is not done, an army shall be sent to take us. What is your mind, O Lords? Will you defend us from Apepi, or will you not?"
Now some answered one thing and some another. They showed that the people would fight no more, since the King of the Shepherds offered them better terms than ever they could hope to win in battle, and that after the sight of so much blood they longed for peace whoever might be called Pharaoh of Egypt.
"I perceive that I and your Princess have naught to hope from you, Lords, for whom and for whose cause my husband and her father gave his life," said Rima quietly, adding, "But what say the priests of the gods he worshipped?"
Now these answered with many smooth words. One declared that the will of Heaven must be obeyed; another that perchance she and the Princess would be safer in the court of King Apepi, who swore to treat them both with all honour; a third, that it might be well if she would appeal to her mighty father, the King of Babylon, for succour, and so forth.
When all had finished, Rima laughed bitterly and said:
"I perceive, O Priests, that the gold thrown by the Shepherd king is so heavy that it can travel many leagues of air into the treasuries of your temples. Let me be plain. Will you help me and your Princess to escape from bondage, or will you not? If you will stand by me, I will stand by you to the last, and so I swear will my daughter when she comes to the years of knowledge. If you reject us, then we wash our hands of you, leaving you to go your ways while we go ours, to Babylon or anywhere, save to a prison in the house of the Shepherd kings, where certainly your Royal Princess would be done to death that Egypt might be left without a lawful heir. Now I pray you consult together. I withdraw myself that you may talk freely. But at noon, that is within an hour, I will return to you for your answer."
Then she bowed to that company, who bowed back to her, and went away.
At the appointed time of noon, accompanied only by Lady Kemmah, the nurse who bore the Princess in her arms, she returned to the Council Hall entering it through the side door by which she had departed. Lo! it was quite empty. The lords and priests had gone, every one of them.
"Now it seems that I am alone," said Rima the Queen. "Well, such is often the lot of the fallen."
"Not altogether, Queen," answered the Lady Kemmah, "since the Royal Princess and I are still the companions of your Majesty. Moreover, I think that in yonder empty chairs I see the shapes of certain of the gods of Egypt who perchance will prove better councillors than those who have deserted us in the hour of need. Now let us talk with them in our hearts and learn of their wisdom."
So there they sat awhile, gazing at those empty chairs and at the painted pictures of divinities upon the walls beyond, each of them putting up supplications in her own fashion for help and guidance. At length the Lady Kemmah lifted her head and asked:
"Has light come to you, Queen?"
"Nay," answered Rima, "naught but darkness. This only do my gods tell me--that if we stay here those false lords and priests certainly will seize us and deliver us into the power of Apepi, as I think that they have been bribed to do. Have yours aught else to say to you, nurse Kemmah?"
"Something, Lady. It seems to me that the divine queens of Heaven, godmothers of this royal babe, Isis and Hathor whom I serve, have been whispering in my ears. 'Fly,' said the whisper, 'fly fast and far.'"
"Aye, Kemmah, but whither shall we fly? Where can the Queen of the South and her babe, the Royal Princess of Egypt, be hidden away from Apepi's spies? Certainly not here in the South where, being fearful or suborned, all would betray us."
"Nay, Queen, not in the South, but in the North where perhaps none would search for us, since the lion does not seek for the buck at the door of its own den. Hearken, Queen. There is a certain aged holy man named Roy, a brother of my grandfather, sprung from an old line of Theban kings. This great-uncle of mine, whom, when a girl, I knew well, was inspired by the gods and became the prophet of a secret brotherhood called the Order of the Dawn, which has its home by the pyramids that stand near to Memphis. There he and his brotherhood, which is very powerful, have dwelt these thirty years or more, since none now dares to approach those pyramids, and least of all any of the Shepherds, because they are haunted."
"By whom?" asked Rima.
"It is said by a spirit that appears as a beautiful bare-breasted woman, though whether she is the /Ka/ of one who is buried in the tombs where my uncle lives, or a ghost from hell, or the shadow of Egypt itself shaped like a woman, is not known. At least because of her no man dares approach those ancient pyramids after night has fallen."
"Why not? Since when have men been afraid of beautiful unveiled women?"
"Because, Queen, if any looks upon her loveliness he goes mad and wanders off to perish miserably in the wilderness. Or perchance he follows her up to the crest of one of the pyramids, and falling thence, is crushed to powder."
"An idle tale, as I think, Kemmah. But what of it?"