The Giants of Russian Literature: The Greatest Russian Novels, Stories, Plays, Folk Tales & Legends. Максим Горький
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Pole for the possession of the Baltic provinces. The death of Maximilian, however (January 1519), removed this obstacle, and the outbreak of hostilities was only postponed by a sudden and victorious incursion of the Krim Tartars upon Podolia and Lit’uania. The respite enabled Albrecht to enlist fresh support in men, money, and material, from several quarters. Von Plettenberg raised on his behalf a considerable number of troops and a heavy contribution to the war-chest; the King of Denmark, the Elector of Brandenburg, and the Grand Prince of Moskva helped to swell the resources of the venturesome Grand-Master, while on the other hand Sigismund knitted together all the available military force of the Yagiellos to crush the insubordination of this ambitious vassal. In the last days of the year 1519 broke “the long-threatened wild war-storm over the Order-lands.”122 The Polish monarch marched against the presumptuous warrior monks with an army “twelve miles wide,” swelled by Bohemian, Moravian, and Silesian contingents. Against this formidable array the undaunted Hohenzollern—worthy scion of an illustrious House—rode forth “on New Year’s Day, a dark stormy winter’s day,” with all the following he could muster. 1520A wild and devastating war ensued, in which whole provinces were cruelly wasted, and the skill and courage of the Order knights were pitted in unequal struggle against the overwhelming might of Poland. In the open country and in the villages and unprotected towns the invaders wrought havoc unchecked, but in the fortified strongholds the Teutons made desperate resistance. Reinforcements from Denmark helped the Grand-Master to put a better complexion on the struggle; the beleaguered garrisons of Balga and Braunsberg held out stoutly, and the Order lanzknechts were able to break into Mazovia, and requite on that province the gruesome savageries which had made a desert of the bishopric of Pomesania. At this juncture Vasili undoubtedly threw away the opportunity of his lifetime. Since the breakdown of the negotiations with Poland, his troops had waged a fitful border war with varying success. (1518)The neighbourhood of Polotzk had been laid waste, but an attack on that town had failed; Moskovite armies had penetrated as far as Vilna, and hunted the Lit’uanian forces before them. (1519)Now, however, when Sigismund was experiencing an increased difficulty in coping with the opposition of the Grand-master, and dreading moreover an attack from some of the German princes, Vasili, instead of leading an army into Samogitia, concluded with his hard-pressed adversary a six months’ truce. 1520The following year a “Waffenstillstand” for four years was arranged between the German Order and the Poles, while at the same time Moskovy was drawn aside from the western war by a recurrence of the troubles with Kazan, which indeed wore a serious aspect. The Krimskie Khan, Makhmet, had displaced the Russian vassal of the Volga Horde, and established in his stead his own brother, Saip-Girei. This defiant action was followed up by an invasion of the grand principality by the Krim Khan, who crossed the Oka and defeated a hastily gathered Moskovite force under kniaz Dimitri Bielski and the Grand Prince’s brother, Andrei. The victorious Tartars were reinforced by the Kazanese, led by their new Khan, and the combined host marched upon Moskva, burning and plundering in wild unholy triumph which recalled the fearful days of the Mongol mastery. Vasili “the courageous” fled before the approaching storm. An unkind report was afterwards circulated to the effect that he hid himself under a haystack.123 Such an accusation is not to be accepted lightly, though the Russians of that period were not given to poking fun at their sovereign. Possibly the account of Moskovite panic and German staunchness which Herberstein sets forth in his commentary is not altogether uncoloured by national prejudice. One Nikolas, a native of Spire, was placed in command of the Kreml artillery and made the necessary dispositions for withstanding a siege, but the crowds of burgers and countryfolk who had rushed into that sanctuary would have rendered a protracted defence impossible. Threatened with an outbreak of pestilence at any moment—the time was midsummer and the place Moskva—the besieged were glad to buy off the Tartars with the promise of tribute from the Grand Prince to the Krim Khan; a promise which was unauthorised and need not be adhered to. The invaders withdrew, bearing with them captives computed at the almost incredible number of 800,000. A treacherous attempt upon Riazan was foiled by the alertness of another German, “one Johann Jordan, an artilleryman ... who came from the Innthal.”124 With the receding of the Tartar waters back came the affrighted hares to their feeding-grounds around Moskva, and back came Vasili Ivanovitch to his palpitating capital, to deal out judgment upon those responsible for the disaster on the Oka. A somewhat delicate matter. The kniaz Bielski had no doubt mismanaged the whole affair, but on the other hand the Grand Prince’s brother had been the first to yield to the homing instinct which sometimes asserts itself on the field of battle. Under the circumstances the only thing to do was to fasten the blame upon one who, if less responsible, was also of less exalted position, and a noble who had run a good second to Andrei Ivanovitch was accordingly thrown into prison. The matter of the haystack does not appear to have been gone into.
1522
During the greater part of the following year the Moskovite army remained in camp at Kolomna, awaiting a fresh attack from the Krimskie, who, however, remained within the shelter of their wide-stretching steppes. Negotiations were going on at the same time with Poland, and in December a truce of five years was effected, which left Smolensk still in the hands of the Grand Prince.
The strife between Poland and the Order now entered upon a new development of great historical importance. The Roman Papacy, ever glowering at the irruption of the Faithful (or the Infidel, according to Christian label), into the domains of Christendom, sought to raise enthusiasm and money among the piously disposed princes and people of the Empire and neighbouring lands, in order to float a crusade against the Ottomans. Among the expedients for obtaining the latter commodity which met with the approval of Christ’s Vicegerent, was the barter of indulgences, conducted in such wholesale manner that none but the very poor, who could not afford luxuries, were excluded from the attainment of eternal glory. Adversity and competition have an unmistakably broadening effect, and the sixteenth-century camel went through the eye of the once exclusive needle with absolute comfort, and took all its relations, dead and living, with it if so minded. The enterprising Pontiff, however, experienced the bitter perversion of fate which too often mocks the best directed efforts; not only did the traffic in souls fail in its original purpose of financing a crusade, but its injudicious prosecution among the cities of Northern Germany, where men had grown somewhat doubtful of the accumulated truths of the Church, resulted in the springing up of a new enemy, more formidable even than Islam. Without going into the dogmatical issues involved in the agitation which sprang out of the original “monks’ quarrel,” it is necessary to note that the “Reformation” owed much of its success to the secularising theories which it put forward, and which exercised a fascinating influence upon the princes and petty sovereigns of the Empire. The Houses of Wettin and Hohenzollern especially, lent favourable ear to the new doctrines, and the Grand-Master Albrecht, while roaming Germany in search of possible assistance against his ever imminent enemy, came in contact with the leaders of the anti-Catholic movement, from whom he imbibed principles which he immediately proceeded to put into practice.125 The fundamental stumbling-block to a composition with Poland was the question of homage insisted on by Sigismund as due from the Grand-Master of the Order. Albrecht had made gigantic efforts to resist this obligation, and to preserve the independence of his office, but he now saw a way by which both his own ambitions and the requirements of the King of Poland might be accommodated. This was nothing less than the secularisation of the Order-lands into a hereditary duchy, dependent on the Polish crown; Albrecht, needless to say, being the proposed Duke thereof. The suggestion, which offered a solution to what had seemed a hopeless quarrel, met with approval from Sigismund, and was embodied in the Peace of Krakow (April 1525), whereby the Grand-Master was transformed “from the head of a Catholic religious order into a Lutheran temporal prince.”126 The required oath of vassalage was tendered by Albrecht and in return the King presented him with a new blazon for his new-born duchy of Prussia; “the old Order changeth,” and the black cross is laid aside for a black eagle, crowned, beaked, and membered gold. In days to come, what time the white eagle of Poland shall droop its failing wings in feebleness, this sable eaglet which it has helped to hatch, grown lusty