Seeing Europe with Famous Authors (Vol. 1-8). Гарриет Бичер-Стоу
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fun have clambered and clustered so wildly over Kirk Alloway that it is difficult to see it as it actually exists. By the by, I do not understand why Satan and an assembly of witches should hold their revels within a consecrated precinct; but the weird scene has so established itself in the world's imaginative faith that it must be accepted as an authentic incident, in spite of rule and reason to the contrary. Possibly, some carnal minister, some priest of pious aspect and hidden infidelity, had dispelled the consecration of the holy edifice, by his pretense of prayer, and thus made it the resort of unhappy ghosts and sorcerers and devils.
The interior of the kirk, even now, is applied to quite as impertinent a purpose as when Satan and the witches used it as a dancing-hall; for it is divided in the midst by a wall of stone masonry, and each compartment has been converted into a family burial-place. The name on one of the monuments is Crawfurd; the other bore no inscription. It is impossible not to feel that these good people, whoever they may be, had no business to thrust their prosaic bones into a spot that belongs to the world, and where their presence jars with the emotions, be they sad or gay, which the pilgrim brings thither. They shut us out from our own precincts, too—from that inalienable possession which Burns bestowed in free gift upon mankind, by taking it from the actual earth and annexing it to the domain of imagination.
Kirk Alloway is inconceivably small, considering how large a space it fills in our imagination before we see it. I paced its length, outside of the wall, and found it only seventeen of my paces, and not more than ten of them in breadth. There seem to have been but very few windows, all of which, if I rightly remember, are now blocked up with mason-work of stone. One mullioned window, tall and narrow, in the eastern gable, might have been seen by Tam O'Shanter, blazing with devilish light, as he approached along the road from Ayr; and there is a small and square one, on the side nearest the road, into which he might have peered, as he sat on horseback. Indeed, I could easily have looked through it, standing on the ground, had not the opening been walled up. There is an odd kind of belfry at the peak of one of the gables, with the small bell still hanging in it. And this is all that I remember of Kirk Alloway, except that the stones of its material are gray and irregular.
The road from Ayr passes Alloway Kirk, and crosses the Doon by a modern bridge, without swerving much from a straight line. To reach the old bridge, it appears to have made a bend, shortly after passing the kirk, and then to have turned sharply toward the river. The new bridge is within a minute's walk of the monument; and we went thither, and leaned over its parapet to admire the beautiful Doon, flowing wildly and sweetly between its deep and wooded banks. I never saw a lovelier scene; altho this might have been even lovelier, if a kindly sun had shone upon it. The ivy-grown, ancient bridge, with its high arch, through which we had a picture of the river and the green banks beyond, was absolutely the most picturesque object, in a quiet and gentle way, that ever blest my eyes. Bonny Doon, with its wooded banks, and the boughs dipping into the water! The memory of them, at this moment, affects me like the song of birds, and Burns crooning some verses, simple and wild, in accordance with their native melody. … We shall appreciate him better as a poet, hereafter; for there is no writer whose life, as a man, has so much to do with his fame, and throws such a necessary light upon whatever he has produced. Henceforth, there will be a personal warmth for us in everything that he wrote; and, like his countrymen, we shall know him in a kind of personal way, as if we had shaken hands with him, and felt the thrill of his actual voice.
1 From "Our Old Home." Published by Houghton, Mifflin Co.
2 This was written in 1860.
HIGHLAND MARY'S HOME AND GRAVE 1
By Theodore F. Wolfe.
There is no stronger proof of the transcending power of the genius of Burns than is found in the fact that, by a bare half-dozen of his stanzas, an humble dairy servant—else unheard of outside her parish and forgotten at her death—is immortalized as a peeress of Petrarch's Laura and Dante's Beatrice, and has been for a century loved and mourned of all the world. We owe much of our tenderest poesy to the heroines whose charms have attuned the fancy and aroused the impassioned muse of enamoured bards; readers have always exhibited a natural avidity to realize the personality of the beings who inspired the tender lays—prompted often by mere curiosity, but more often by a desire to appreciate the tastes and motives of the poets themselves. How little is known of Highland Mary, the most famous heroine of modern song, is shown by the brief, coherent, and often contradictory allusions to her which the biographies of the plowman-poet contain. This paper—prepared during a sojourn in "The Land of Burns"—while it adds a little to our meager knowledge of Mary Campbell, aims to present consecutively and congruously so much as may be known of her brief life, her relation to the bard, and her sad, heroic death.
She first saw the light in 1764, at Ardrossan, on the coast, fifteen miles northward from the "auld town of Ayr." Her parentage was of the humblest, her father being a sailor before the mast, and the poor dwelling which sheltered her was in no way superior to the meanest of those we find to-day on the narrow streets of her village. From her birthplace we see, across the Firth of Clyde, the beetling mountains of the Highlands, where she afterward dwells and southward the great mass of Ailsa Craig looming, a gigantic pyramid, out of the sea. Mary was named for her aunt, wife of Peter McPherson, a ship-carpenter of Greenock, in whose house Mary died. In her infancy her family removed to the vicinage of Dunoon, on the western shore of the Firth, eight miles below Greenock, leaving the oldest daughter at Ardrossan. Mary grew to young womanhood near Dunoon then returned to Ayrshire, and found occupation at Coilsfield, near Tarbolton, where her acquaintance with Burns soon began. He told a lady that he first saw Mary while walking in the woods of Coilsfield: and first spoke with her at a rustic merrymaking, and "having the luck to win her regards from other suitors," they speedily became intimate. At this period of life Burn's "eternal propensity to fall into love" was unusually active, even for him, and his passion for Mary (at this time) was one of several which engaged his heart in the interval between the reign of Ellison Begbie—"the lass of the twa sparkling, roguish een"—and that of "Bonnie Jean." Mary subsequently became a servant in the house of Burn's landlord, Gavin Hamilton, a lawyer of Mauchline, who had early recognized the genius of the bard and admitted him to an intimate friendship, despite his inferior condition. …
Within a stone's-throw of Mary dwelt Jean Armour, and when the former returned to Coilsfield, he promptly fell in love with Jean, and solaced himself with her more buxom and compliant charms. It was a year or so later, when his intercourse with Jean had burdened him with grief and shame, that the tender and romantic affection for Mary came into his life. She was yet at Coilsfield, and while he was in hiding—his heart tortured by the apparent perfidy of Jean and all the countryside condemning his misconduct—his intimacy with Mary was renewed; his quickened vision now discerned her endearing attributes, her trust and sympathy were precious in his distress, and awoke in him an affection such as he never felt for any other woman. During a few brief weeks the lovers spent their evenings and Sabbaths together, loitering amid the
"Banks and braes and streams around
The Castle of Montgomery,"
talking of the golden days that were to be theirs when present troubles were past; then came the parting which the world will never forget, and Mary relinquished her service and went to her parents at Campbelltown—a port of Cantyre behind "Arran's mountain isle." Of this parting Burns says, in a letter to Thomson, "We met by appointment on the second Sunday of May, in a sequestered spot on the Ayr, where we spent the day in taking farewell before she should embark for the West Highlands to prepare for our projected change of life." Lovers of Burns linger over this final parting, and detail the impressive ceremonials with which the pair solemnized their betrothal: they stood on either side of a brook, they laved their hands in the water and scattered it in the air to symbolize the purity of their intentions; clasping hands above an open Bible, they swore to be true to each other forever, then exchanged Bibles, and parted never to meet more.
It is not strange that when death had left him nothing of her but her poor little Bible, a tress of her golden hair, and a tender memory