The Greatest Adventures Boxed Set: Jack London Edition. Jack London
Читать онлайн книгу.of struggle? And ere I knew, two hands were about my neck so that I could not cry out and warn my brothers yet to come. And then there were two hands more on my head, and two more on my feet. In this fashion the three Sunlanders had me. And while the hands held my head in the one place, the hands on my feet swung my body around, and as we wring the neck of a duck in the marsh, so my week was wrung.
“But it was not given that I should die,” he went on, a remnant of pride yet glimmering. “I, only, am left. Oloof and the rest lie on their backs in a row, and their faces turn this way and that, and the faces of some be underneath where the backs of their heads should be. It is not good to look upon; for when life returned to me I saw them all by the light of a torch which the Sunlanders left, and I had been laid with them in the row.”
“So? So?” Tyee mused, too stunned for speech.
He started suddenly, and shivered, for the voice of Bill-Man shot out at him from the passage.
“It is well,” it said. “I look for the man who crawls with the broken neck, and lo, do I find Tyee. Throw down thy gun, Tyee, so that I may hear it strike among the rocks.”
Tyee obeyed passively, and Bill-Man crawled forward into the light. Tyee looked at him curiously. He was gaunt and worn and dirty, and his eyes burned like twin coals in their cavernous sockets.
“I am hungry, Tyee,” he said. “Very hungry.”
“And I am dirt at thy feet,” Tyee responded.
“Thy word is my law. Further, I commanded my people not to withstand thee. I counselled—”
But Bill-Man had turned and was calling back into the passage. “Hey! Charley! Jim! Fetch the woman along and come on!”
“We go now to eat,” he said, when his comrades and Mesahchie had joined him.
Tyee rubbed his hands deprecatingly. “We have little, but it is thine.”
“After that we go south on the snow,” Bill-Man continued.
“May you go without hardship and the trail be easy.”
“It is a long way. We will need dogs and food—much!”
“Thine the pick of our dogs and the food they may carry.”
Bill-Man slipped over the edge of the opening and prepared to descend. “But we come again, Tyee. We come again, and our days shall be long in the land.”
And so they departed into the trackless south, Bill-Man, his brothers, and Mesahchie. And when the next year came, the Search Number Two rode at anchor in Mandell Bay. The few Mandell men, who survived because their wounds had prevented their crawling into the cave, went to work at the best of the Sunlanders and dug in the ground. They hunt and fish no more, but receive a daily wage, with which they buy flour, sugar, calico, and such things which the Search Number Two brings on her yearly trip from the Sunlands.
And this mine is worked in secret, as many Northland mines have been worked; and no white man outside the Company, which is Bill-Man, Jim, and Charley, knows the whereabouts of Mandell on the rim of the polar sea. Aab-Waak still carries his head on one shoulder, is become an oracle, and preaches peace to the younger generation, for which he receives a pension from the Company. Tyee is foreman of the mine. But he has achieved a new theory concerning the Sunlanders.
“They that live under the path of the sun are not soft,” he says, smoking his pipe and watching the day-shift take itself off and the night-shift go on. “For the sun enters into their blood and burns them with a great fire till they are filled with lusts and passions. They burn always, so that they may not know when they are beaten. Further, there is an unrest in them, which is a devil, and they are flung out over the earth to toil and suffer and fight without end. I know. I am Tyee.”
The Sickness of Lone Chief
This is a tale that was told to me by two old men. We sat in the smoke of a mosquito-smudge, in the cool of the day, which was midnight; and ever and anon, throughout the telling, we smote lustily and with purpose at such of the winged pests as braved the smoke for a snack at our hides. To the right, beneath us, twenty feet down the crumbling bank, the Yukon gurgled lazily. To the left, on the rose-leaf rim of the lowlying hills, smouldered the sleepy sun, which saw no sleep that night nor was destined to see sleep for many nights to come.
The old men who sat with me and valorously slew mosquitoes were Lone Chief and Mutsak, erstwhile comrades in arms, and now withered repositories of tradition and ancient happening. They were the last of their generation and without honor among the younger set which had grown up on the farthest fringe of a mining civilization. Who cared for tradition in these days, when spirits could be evoked from black bottles, and black bottles could be evoked from the complaisant white men for a few hours’ sweat or a mangy fur? Of what potency the fearful rites and masked mysteries of shamanism, when daily that living wonder, the steamboat, coughed and spluttered up and down the Yukon in defiance of all law, a veritable fire-breathing monster? And of what value was hereditary prestige, when he who now chopped the most wood, or best conned a stern-wheeler through the island mazes, attained the chiefest consideration of his fellows?
Of a truth, having lived too long, they had fallen on evil days, these two old men, Lone Chief and Mutsak, and in the new order they were without honor or place. So they waited drearily for death, and the while their hearts warmed to the strange white man who shared with them the torments of the mosquito-smudge and lent ready ear to their tales of old time before the steamboat came.
“So a girl was chosen for me,” Lone Chief was saying. His voice, shrill and piping, ever and again dropped plummet-like into a hoarse and rattling bass, and, just as one became accustomed to it, soaring upward into the thin treble—alternate cricket chirpings and bullfrog croakings, as it were.
“So a girl was chosen for me,” he was saying. “For my father, who was Kask-ta-ka, the Otter, was angered because I looked not with a needful eye upon women. He was an old man, and chief of his tribe. I was the last of his sons to be alive, and through me, only, could he look to see his blood go down among those to come after and as yet unborn. But know, O White Man, that I was very sick; and when neither the hunting nor the fishing delighted me, and by meat my belly was not made warm, how should I look with favor upon women? or prepare for the feast of marriage? or look forward to the prattle and troubles of little children?”
“Ay,” Mutsak interrupted. “For had not Lone Chief fought in the arms of a great bear till his head was cracked and blood ran from out his ears?”
Lone Chief nodded vigorously. “Mutsak speaks true. In the time that followed, my head was well, and it was not well. For though the flesh healed and the sore went away, yet was I sick inside. When I walked, my legs shook under me, and when I looked at the light, my eyes became filled with tears. And when I opened my eyes, the world outside went around and around, and when I closed my eyes, my head inside went around and around, and all the things I had ever seen went around and around inside my head. And above my eyes there was a great pain, as though something heavy rested always upon me, or like a band that is drawn tight and gives much hurt. And speech was slow to me, and I waited long for each right word to come to my tongue. And when I waited not long, all manner of words crowded in, and my tongue spoke foolishness. I was very sick, and when my father, the Otter, brought the girl Kasaan before me—”
“Who was a young girl, and strong, my sister’s child,” Mutsak broke in. “Strong-hipped for children was Kasaan, and straight-legged and quick of foot. She made better moccasins than any of all the young girls, and the bark-rope she braided was the stoutest. And she had a smile in her eyes, and a laugh on her lips; and her temper was not hasty, nor was she unmindful that men give the law and women ever obey.”
“As I say, I was very sick,” Lone Chief went on. “And when my father, the Otter, brought the girl Kasaan before me, I said rather should they make me ready for burial than for marriage.