THE DECAMERON. Джованни Боккаччо
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abbeys of England, and for that he is younger than is suffered by the laws for such a dignity, we go with him to Rome to obtain of the Holy Father that he dispense him of his defect of overmuch youthfulness and confirm him in the dignity aforesaid; but this must not be spoken of with any.'
The new abbot, faring on thus, now in advance of his retinue and now in their rear, as daily we see it happen with noblemen on a journey, chanced by the way to see near him Alessandro, who was a young man exceedingly goodly of person and favour, well-bred, agreeable and fair of fashion as any might be, and who at first sight pleased him marvellously, as nought had ever done, and calling him to his side, fell a-discoursing pleasantly with him, asking him who he was and whence he came and whither he was bound; whereupon Alessandro frankly discovered to him his whole case and satisfied his questions, offering himself to his service in what little he might. The abbot, hearing his goodly and well-ordered speech, took more particular note of his manners and inwardly judging him to be a man of gentle breeding, for all his business had been mean, grew yet more enamoured of his pleasantness and full of compassion for his mishaps, comforted him on very friendly wise, bidding him be of good hope, for that, an he were a man of worth, God would yet replace him in that estate whence fortune had cast him down, nay, in a yet higher. Moreover, he prayed him, since he was bound for Tuscany, that it would please him bear him company, inasmuch as himself was likewise on the way thitherward; whereupon Alessandro returned him thanks for his encouragement and declared himself ready to his every commandment.
The abbot, in whose breast new feelings had been aroused by the sight of Alessandro, continuing his journey, it chanced that, after some days, they came to a village not overwell furnished with hostelries, and the abbot having a mind to pass the night there, Alessandro caused him alight at the house of an innkeeper, who was his familiar acquaintance, and let prepare him his sleeping-chamber in the least incommodious place of the house; and being now, like an expert man as he was, grown well nigh a master of the household to the abbot, he lodged all his company, as best he might, about the village, some here and some there. After the abbot had supped, the night being now well advanced and every one gone to bed, Alessandro asked the host where he himself could lie; whereto he answered, 'In truth, I know not; thou seest that every place is full and I and my household must needs sleep upon the benches. Algates, in the abbot's chamber there be certain grain-sacks, whereto I can bring thee and spread thee thereon some small matter of bed, and there, an it please thee, thou shalt lie this night, as best thou mayst.' Quoth Alessandro, 'How shall I go into the abbot's chamber, seeing thou knowest it is little and of its straitness none of his monks might lie there? Had I bethought me of this, ere the curtains were drawn, I would have let his monks lie on the grain-sacks and have lodged myself where they sleep.' 'Nay,' answered the host, 'the case standeth thus;[89] but, an thou wilt, thou mayst lie whereas I tell thee with all the ease in the world. The abbot is asleep and his curtains are drawn; I will quickly lay thee a pallet-bed there, and do thou sleep on it.' Alessandro, seeing that this might be done without giving the abbot any annoy, consented thereto and settled himself on the grain-sacks as softliest he might.
The abbot, who slept not, nay, whose thoughts were ardently occupied with his new desires, heard what passed between Alessandro and the host and noted where the former laid himself to sleep, and well pleased with this, began to say in himself, 'God hath sent an occasion unto my desires; an I take it not, it may be long ere the like recur to me.' Accordingly, being altogether resolved to take the opportunity and himseeming all was quiet in the inn, he called to Alessandro in a low voice and bade him come couch with him. Alessandro, after many excuses, put off his clothes and laid himself beside the abbot, who put his hand on his breast and fell to touching him no otherwise than amorous damsels use to do with their lovers; whereat Alessandro marvelled exceedingly and misdoubted him the abbot was moved by unnatural love to handle him on that wise; but the latter promptly divined his suspicions, whether of presumption or through some gesture of his, and smiled; then, suddenly putting off a shirt that he wore, he took Alessandro's hand and laying it on his own breast, said, 'Alessandro, put away thy foolish thought and searching here, know that which I conceal.'
Alessandro accordingly put his hand to the abbot's bosom and found there two little breasts, round and firm and delicate, no otherwise than as they were of ivory, whereby perceiving that the supposed prelate was a woman, without awaiting farther bidding, he straightway took her in his arms and would have kissed her; but she said to him, 'Ere thou draw nearer to me, hearken to that which I have to say to thee. As thou mayst see, I am a woman and not a man, and having left home a maid, I was on my way to the Pope, that he might marry me. Be it thy good fortune or my mishap, no sooner did I see thee the other day than love so fired me for thee, that never yet was woman who so loved man. Wherefore, I am resolved to take thee, before any other, to husband; but, an thou wilt not have me to wife, begone hence forthright and return to thy place.'
Alessandro, albeit he knew her not, having regard to her company and retinue, judged her to be of necessity noble and rich and saw that she was very fair; wherefore, without overlong thought, he replied that, if this pleased her, it was mighty agreeable to him. Accordingly, sitting up with him in bed, she put a ring into his hand and made him espouse her[90] before a picture wherein our Lord was portrayed, after which they embraced each other and solaced themselves with amorous dalliance, to the exceeding pleasure of both parties, for so much as remained of the night.
When the day came, after they had taken order together concerning their affairs, Alessandro arose and departed the chamber by the way he had entered, without any knowing where he had passed the night. Then, glad beyond measure, he took to the road again with the abbot and his company and came after many days to Rome. There they abode some days, after which the abbot, with the two knights and Alessandro and no more, went in to the Pope and having done him due reverence, bespoke him thus, 'Holy Father, as you should know better than any other, whoso is minded to live well and honestly should, inasmuch as he may, eschew every occasion that may lead him to do otherwise; the which that I, who would fain live honestly, may throughly do, having fled privily with a great part of the treasures of the King of England my father, (who would have given me to wife to the King of Scotland, a very old prince, I being, as you see, a young maid), I set out, habited as you see me, to come hither, so your Holiness might marry me. Nor was it so much the age of the King of Scotland that made me flee as the fear, if I were married to him, lest I should, for the frailty of my youth, be led to do aught that might be contrary to the Divine laws and the honour of the royal blood of my father. As I came, thus disposed, God, who alone knoweth aright that which behoveth unto every one, set before mine eyes (as I believe, of His mercy) him whom it pleased Him should be my husband, to wit, this young man,' showing Alessandro, 'whom you see here beside me and whose fashions and desert are worthy of however great a lady, although belike the nobility of his blood is not so illustrious as the blood-royal. Him, then, have I taken and him I desire, nor will I ever have any other than he, however it may seem to my father or to other folk. Thus, the principal occasion of my coming is done away; but it pleased me to make an end of my journey, at once that I might visit the holy and reverential places, whereof this city is full, and your Holiness and that through you I might make manifest, in your presence and consequently in that of the rest of mankind, the marriage contracted between Alessandro and myself in the presence of God alone. Wherefore I humbly pray you that this which hath pleased God and me may find favour with you and that you will vouchsafe us your benison, in order that with this, as with more assurance of His approof whose Vicar you are, we may live and ultimately die together.'
Alessandro marvelled to hear that the damsel was the King's daughter of England and was inwardly filled with exceeding great gladness; but the two knights marvelled yet more and were so incensed, that, had they been otherwhere than in the Pope's presence, they had done Alessandro a mischief and belike the lady also. The Pope also, on his part, marvelled exceedingly both at the habit of the lady and at her choice; but, seeing that there was no going back on that which was done, he consented to satisfy her of her prayer. Accordingly, having first appeased the two knights, whom he knew to be angered, and made them well at one again with the lady and Alessandro, he took order for that which was to do, and the day appointed by him being come, before all the cardinals and many other men of great worship, come, at his bidding, to a magnificent bride-feast prepared by him, he produced the lady, royally apparelled, who showed so fair and so agreeable that she was worthily commended of all, and on like wise Alessandro