The Complete Works of Yogy Ramacharaka. William Walker Atkinson
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more clearly than when disturbed by material things, but even with this additional aid, our desires are often sufficiently strong to cause us to reject the gentle promptings of the Spirit, as to what is best for us (just as we do in our everyday lives) and we allow ourselves to be caught up in the current of desire, and are swept onward toward rebirth in such conditions as to allow us to manifest and express, those desires and longings. Sometimes, the Spirit's voice influences us to a degree, and we are born in conditions representing a compromise between the Spirit's teaching and the grosser desires, and the result is often a life torn with conflicting desires and restless longings - but all this is a promise of better conditions in the future.
When one has developed so far as to be open to the influence of the Spiritual Mind in his physical life, he may rest assured that his next choice of rebirth will be made with the full approval and wisdom of that higher part of his mind, and the old mistakes will be obviated.
As a general statement of truth, we may say that those who actually feel within them that consciousness of having always existed and of being intended for an endless existence, need fear nothing on the score of future unconscious rebirths. They have reached the stage of consciousness in which, henceforth, they will be aware of the whole process of the future incarnations, and will make the change (if they wish to) just as one changes his place of residence, or travels from one country to another. They are "delivered" from the necessity of the unconscious rebirth, from blind desire, which has been their portion in the past, and which is the lot of the majority of the race.
And now after this long preamble, let us see what Spiritual Evolution, as taught by the Yogis, really means.
The Yogi Philosophy teaches that Man has always lived and always will live. That that which we call Death is but a falling to sleep to awaken the following morning. That Death is but a temporary loss of consciousness. That life is continuous and that its object is development, growth, unfoldment. That we are in Eternity Now as much as we ever can be. That the Soul is the Real Man, and not merely an appendage or attachment to his physical body, as many seem to regard it. That the Soul may exist equally well out of the body as in it, although certain experience and knowledge may be obtained only by reason of a physical existence - hence that existence.
That we have bodies now, just because we need them - when we have progressed beyond a certain point, we will not need the kind of bodies we have now, and will be relieved of them. That on the grosser planes of life far more material bodies than ours were occupied by the soul - that on higher planes the soul will occupy finer bodies. That as we live out the experiences of one earth life, we pass out of the body into a state of rest, and after that are reborn into bodies, and into conditions, in accordance with our needs and desires. That the real Life is really a succession of lives-of rebirths, and that our present life is merely one of a countless number of previous lives, our present self being the result of the experiences gained in our previous existences.
The Yogi Philosophy teaches that the Soul has existed for ages, working its way up through innumerable forms, from lower to higher, - always progressing, always unfolding. That it will continue to develop and unfold, through countless ages, in many forms and phases, but always higher and higher. The Universe is great and large, and there are countless worlds and spheres for its inhabitants, and we shall not be bound to earth one moment after we are fitted to move on to higher spheres and planes. The Yogis teach that while the majority of the race are in the unconscious stage of Spiritual Evolution, still there are many awakening to the truth, and developing a spiritual consciousness of the real nature and future of Man, and that these spiritually awakened people will never again have to go through the chain of continued unconscious rebirth, but that their future development will be on a conscious plane, and that they will enjoy to the full the constant progression and development, instead of being mere pawns on the chessboard of Life.The Yogis teach that there are many forms of life, much lower than Man - so much lower that we cannot conceive of them. And that there are degrees of life so far above our present plane of development that our minds cannot grasp the idea. Those souls who have traveled over the Path which we are now treading - our Elder Brothers - are constantly giving us their aid and encouragement, and are often extending to us the helping hand - although we recognize it not. There are in existence, on planes beyond our own, intelligences which were once men as are we, but who have now progressed so far in the scale that compared with us they are angels and archangels - and we shall be like unto them sometime.
The Yogi Philosophy teaches that YOU who are reading these lines, have lived many, many lives. You have lived in the lower forms of life, working your way up gradually in the scale. After you passed into the human phase of existence you lived as the caveman, the cliff dweller, the savage, the barbarian; the warrior, the knight; the priest; the scholar of the Middle Ages; - now in Europe; now in India; now in Persia; now in the East; now in the West. In all ages, - in all climes-among all peoples - of all races - have you lived, had your existence, played your part, and died. In each life have you gained experiences; learned your lessons; profited by your mistakes; grown, developed and unfolded. And when you passed out of the body, and entered into the period of rest between incarnations, your memory of the past life gradually faded away, but left in its place the result of the experiences you had gained in it. Just as you may not remember much about a certain day, or week, twenty years ago, still the experiences of that day or week have left indelible traces upon your character, and have influenced your every action since - so while you may have forgotten the details of your previous existences, still have they left their impress upon your soul, and your everyday life now is just what it is by reason of those past experiences.
After each life there is sort of a boiling down of the experiences, and the result - the real result of the experience - goes to make up a part of the new self - the improved self - which will after a while seek a new body into which to reincarnate. But with many of us there is not a total loss of memory of past lives - as we progress we bring with us a little more of consciousness each time - and many of us today have occasional glimpses of remembrance of some past existence. We see a scene for the first time, and it seems wonderfully familiar, and yet we cannot have seen it before. There is sort of a haunting memory which disturbs. We may see a painting - some old masterpiece - and we feel instinctively as if we had gazed upon it away in the dim past, and yet we have never been near it before. We read some old book, and it seems like an old friend, and yet we have no recollection of ever having seen it in our present life. We hear some philosophical theory, and we immediately "take to it," as if it were something known and loved in our childhood. Some of us learn certain things as if we were relearning them and indeed such is the case. Children are born and develop into great musicians, artists, writers or artisans, from early childhood, even though their parents possessed no talents of the kind. Shakespeares spring from the families whose members possess no talents, and astonish the world. Abraham Lincolns come from similar walks of life, and when responsibility is placed upon them show the greatest genius. These and many similar things can be explained only upon the theory of previous existence. We meet people for the first time, and the conviction is borne upon us, irresistibly, in spite of our protests, that we have known them before - that they have been something to us in the past, but when, oh! when?
Certain studies come quite easy to us, while others have to be mastered by hard labor. Certain occupations seem the most congenial to us, and no matter how many obstacles are placed in the way, we still work our way to the congenial work. We are confronted with some unforeseen obstacle, or circumstances call for the display of unusual power or qualities on our part, and lo! we find that we have the ability to perform the task. Some of the greatest writers and orators have discovered their talents "by accident." All of these things are explained by the theory of Spiritual Evolution. If heredity is everything, how does it happen that several children of the same parents differ so widely from each other, from their parents, and from the relations on both sides of the house? Is it all heredity or reversion? Then pray tell us from whom did Shakespeare inherit - to whom did he revert? Argument after argument might be piled up to prove the reasonableness of rebirth, but what would it avail? Man might grasp it intellectually and admit that it was a reasonable working hypothesis, but what intellectual conception ever gave peace to the soul gave it that sense of reality and truth that would enable it to go down in the valley of the shadow of death without faltering, with a smile on its face? No! such certainty comes only from the light which the Spiritual Mind