The Complete Works of Yogy Ramacharaka. William Walker Atkinson
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task - when he begins to take a pleasure in doing it right, other things open up before him. To hate and fear a thing is to tie that thing to you. When you see it in its right relation - after your spiritual eyes are opened - then you begin to be freed from it.
And in going through Life - in doing our work in the world we must make the best possible use of the three great gifts of the Spirit - the Head; the Heart; and the Hand. The Head (representing the intellectual part of our nature) must be given the opportunity to grow - it must be furnished the food upon which it thrives - it must not be cramped and starved - it must be used, as exercise strengthens and develops it. We must develop our minds, and not be afraid of thinking thoughts. The Mind must be kept free. The Heart (representing the love nature in its best sense) must be employed and must not be starved, chained or chided. We are not speaking of the lower forms of animal passion, miscalled Love, but of that higher thing belonging to the human race, which is a promise of greater things to come in the evolution of the race. It is that which begets sympathy, compassion, tenderness and kindness. It must not be allowed to sink to maudlin sentiment, but must be used in connection with the Head. It must reach out to embrace all Life in its enfolding embrace, and to feel that sense of kinship with all living things, which marks the man or woman of spiritual development. The Hand (representing the manifestation of physical creation and work) must be trained to do the work set before it the best it knows how. It must learn to do things well, and to feel that all work is noble and not degrading. It is the symbol of physical creation, and must be respected and honored. The man or woman of spiritual development goes through the world making the best use of Head, Heart and Hand.
NINTH LESSON - MANTRAM AND MEDITATION. The Mantram for the month is "I AM."
When you say "I AM" you assert the reality of your existence, not the mere reality of the physical existence which is but temporary and relative, but your real existence in the Spirit, which is not temporary or relative, but is eternal and absolute. You are asserting the reality of the Ego - the "I" The real "I" is not the body, but is the Spirit principle which is manifesting in body and mind. The real "I" is independent of the body, which is but a vehicle for its expression - it is indestructible and eternal. It cannot die nor become annihilated. It may change the form of its expression, or the vehicle of manifestation - but it is always the same "I"
- a bit of the great ocean of Spirit - a spiritual atom manifesting in your present consciousness along the lines of spiritual unfoldment. Do not think of your soul as a thing apart from you, for YOU are the soul, and all the rest is transitory and changeable. Picture yourself in your mind as an entity apart from, and independent of, the body, which is but your shell - realize that it is possible for you to leave the body, and still be YOU. During a part of your period of meditation mentally ignore the body entirely, and you will find that you will gradually awaken to a sense of the independent existence of your soul - YOURSELF - and come to a consciousness of your real nature.
The student should endeavor to give a few moments each day to silent meditation, finding as quiet a place as possible, and then lying or sitting in an easy position, relaxing every muscle of the body and calming the mind. Then when the proper conditions are observed he will experience that peculiar sensation of calmness and quiet which will indicate that he is "entering the silence." Then he should dwell upon the subject given for meditation, repeating the Mantram in order to impress the meaning upon his mind. At such times he will receive more or less inspiration from his Spiritual Mind, and will feel stronger and freer all day.
The Mantram for this month, if clearly understood and impressed upon the consciousness, will give to the student an air of quiet dignity and calm manifestation of power which will have its effect upon people with whom he comes in contact. It will surround him with a thought aura of strength and power. It will enable him to cast off fear and to look the world of men and women calmly in the eyes, knowing that he is an eternal soul, and that naught can really harm him. A full realization of "I AM" will cause fear to fade away, for why should the Spirit fear anything? - nothing can harm it. We urge the cultivation of this state of consciousness upon our students. It will lift you above the petty worries, hates, fears, and jealousies of the lower mental states, and will cause you to be men and women "of the Spirit" in reality. You will find that the result will be felt by those with whom you come in contact. There is an undefinable aura surrounding these people of the "I AM" consciousness which causes them to be respected by the world around them.
Advanced Course in Yogi Philosophy and Oriental Occultism
Lesson I. Some Light On The Path
Lesson II. Some More Light On The Path
Lesson III. Spiritual Consciousness
Lesson IV. The Voice of the Silence
Lesson X. The Riddle of the Universe
Lesson I.
Some Light On The Path
We greet our old students who have returned to us for the Advanced Course. We feel that, hereafter, it will not be necessary to repeat the elementary explanations which formed such an important part of the former class work, and we may be able to go right to the heart of the subject, feeling assured that each student is prepared to receive the same. Many read the former lessons from curiosity—some have become so interested that they wish to go on—others have failed to find the sensational features for which they had hoped, and have dropped from the ranks. It is ever so. Many come, but only a certain percentage are ready to go on. Out of a thousand seeds sown by the farmer, only a hundred manifest life. But the work is intended for that hundred, and they will repay the farmer for his labor. In our seed sowing, it is even more satisfactory, for even the remaining nine hundred will show life at some time in the future. No occult teaching is ever wasted—all bears fruit in its own good time. We welcome the students in the Advanced Course—we congratulate ourselves in having such a large number of interested listeners—and we congratulate the students in having reached the stage in which they feel such an interest in the work, and in being ready to go on.
We will take for the subject of our first lesson the Way of Attainment—The Path. And we know of no better method of directing the student's steps along The Path than to point out to him the unequaled precepts of the little manual "Light on the Path," written down by "M.C." (Mabel Collins, an English woman) at the request of some advanced mind (in or out of the flesh) who inspired it. in our notice in the last installment of the "Fourteen Lessons," we stated that we had in mind a little work which would perhaps make plainer the precepts