Specimens of the Table Talk of Samuel Taylor Coleridge. Samuel Taylor Coleridge
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Prometheus, in the old mythus, and for the most part in AEschylus, is the Redeemer and the Devil jumbled together.
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I cannot say I expect much from mere Egyptian antiquities. Almost every thing really, that is, intellectually, great in that country seems to me of Grecian origin.
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I think nothing can be added to Milton's definition or rule of poetry—that it ought to be simple, sensuous, and impassioned; that is to say, single in conception, abounding in sensible images, and informing them all with the spirit of the mind.
Milton's Latin style is, I think, better and easier than his English. His style, in prose, is quite as characteristic of him as a philosophic republican, as Cowley's is of him as a first-rate gentleman.
If you take from Virgil his diction and metre, what do you leave him?
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June 2. 1824.
CRANVILLE PENN AND THE DELUGE.—RAINBOW.
I confess I have small patience with Mr. Granville Penn's book against Professor Buckland. Science will be superseded, if every phenomenon is to be referred in this manner to an actual miracle. I think it absurd to attribute so much to the Deluge. An inundation, which left an olive-tree standing, and bore up the ark peacefully on its bosom, could scarcely have been the sole cause of the rents and dislocations observable on the face of the earth. How could the tropical animals, which have been discovered in England and in Russia in a perfectly natural state, have been transported thither by such a flood? Those animals must evidently have been natives of the countries in which they have been found. The climates must have been altered. Assume a sudden evaporation upon the retiring of the Deluge to have caused an intense cold, the solar heat might not be sufficient afterwards to overcome it. I do not think that the polar cold is adequately explained by mere comparative distance from the sun.
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You will observe, that there is no mention of rain previously to the Deluge. Hence it may be inferred, that the rainbow was exhibited for the first time after God's covenant with Noah. However, I only suggest this.
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The Earth with its scarred face is the symbol of the Past; the Air and
Heaven, of Futurity.
June 5. 1824.
ENGLISH AND GREEK DANCING.—GREEK ACOUSTICS.
The fondness for dancing in English women is the reaction of their reserved manners. It is the only way in which they can throw themselves forth in natural liberty. We have no adequate conception of the perfection of the ancient tragic dance. The pleasure which the Greeks received from it had for its basis Difference and the more unfit the vehicle, the more lively was the curiosity and intense the delight at seeing the difficulty overcome.
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The ancients certainly seem to have understood some principles in acoustics which we have lost, or, at least, they applied them better. They contrived to convey the voice distinctly in their huge theatres by means of pipes, which created no echo or confusion. Our theatres—Drury Lane and Covent Garden—are fit for nothing: they are too large for acting, and too small for a bull-fight.
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June 7. 1824.
LORD BYRON'S VERSIFICATION, AND DON JUAN.
How lamentably the art of versification is neglected by most of the poets of the present day!—by Lord Byron, as it strikes me, in particular, among those of eminence for other qualities. Upon the whole, I think the part of Don Juan in which Lambro's return to his home, and Lambro himself, are described, is the best, that is, the most individual, thing in all I know of Lord B.'s works. The festal abandonment puts one in mind of Nicholas Poussin's pictures.[1]
[Footnote 1: Mr. Coleridge particularly noticed, for its classical air, the 32d stanza of this Canto (the third):—
"A band of children, round a snow-white ram,
There wreathe his venerable horns with flowers,
While, peaceful as if still an unwean'd lamb,
The patriarch of the flock all gently cowers
His sober head, majestically tame,
Or eats from out the palm, or playful lowers
His brow, as if in act to butt, and then
Yielding to their small hands, draws back again."
But Mr. C. said that then, and again, made no rhyme to his ear. Why should not the old form agen be lawful in verse? We wilfully abridge ourselves of the liberty which our great poets achieved and sanctioned for us in innumerable instances.—ED.]
June 10. 1824.
PARENTAL CONTROL IN MARRIAGE.—MARRIAGE OF COUSINS.—DIFFERENCE OF CHARACTER.
Up to twenty-one, I hold a father to have power over his children as to marriage; after that age, authority and influence only. Show me one couple unhappy merely on account of their limited circumstances, and I will show you ten that are wretched from other causes.
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If the matter were quite open, I should incline to disapprove the intermarriage of first cousins; but the church has decided otherwise on the authority of Augustine, and that seems enough upon such a point.
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You may depend upon it, that a slight contrast of character is very material to happiness in marriage.
February 24. 1827.
BLUMENBACH AND KANT'S RACES.—IAPETIC AND SEMITIC.—HEBREW.—SOLOMON.
Blumenbach makes five races; Kant, three. Blumenbach's scale of dignity may be thus figured:—
1. Caucasian or European.
2. Malay ================= 2. American
3. Negro ========================== 3. Mongolian, Asiatic
There was, I conceive, one great Iapetic original of language, under which Greek, Latin, and other European dialects, and, perhaps, Sanscrit, range as species. The Iapetic race, [Greek: Iaones]; separated into two branches; one, with a tendency to migrate south-west—Greeks, Italians, &c.; and the other north-west—Goths, Germans, Swedes, &c. The Hebrew is Semitic.
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Hebrew, in point of force and purity, seems at its height in Isaiah. It is most corrupt in Daniel, and not much less so in Ecclesiastes; which I cannot believe to have been actually composed by Solomon, but rather suppose to have been so attributed by the Jews, in their passion for ascribing all works of that sort to their grand monurque.
March 10. 1827.
JEWISH HISTORY.—SPINOZISTIC AND HEBREW SCHEMES.
The people of all other nations, but the Jewish, seem to look backwards and also to exist for the present; but in the Jewish scheme every thing is prospective and preparatory; nothing, however trifling, is done for itself alone, but all is typical of something yet to come.
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I would rather call the book of Proverbs Solomonian than as actually a work of Solomon's. So I apprehend many of the Psalms to be Davidical only, not David's own compositions.
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You may state the Pantheism of Spinosa, in contrast with the Hebrew or
Christian scheme, shortly, as thus:—
Spinosism.