The Complete History of the Women's Suffrage Movement in U.S.. Jane Addams
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from him and strive to win for herself and the children she may have, comfort and respectability? The statistics of our prisons, poor-houses, and lunatic asylums, teach us a fearful lesson on this subject of morals.
The idea of living with a drunkard is so abhorrent, so revolting to all the finer feelings of our nature, that a woman must fall very low before she can endure such companionship. Every pure-minded woman must look with loathing and disgust upon such a union of virtue and vice; and he who would compel her to it, or dissuade the drunkard's wife from separating herself from such wretchedness and degradation, is doing much to perpetuate drunkenness and crime, and is wanting in the noblest feelings of human nature. Thanks to our Legislature, if they have not given us the Maine law, they are deliberating upon the propriety of giving to the wives of drunkards and tyrants a loop-hole of escape from the brutal cruelty of their self-styled lords and masters. A bill of this kind has passed the House, but may be lost in the Senate. Should it not pass now, it will be brought up again, and passed at no distant day. Then if women have any spirit, they will free themselves from much of the oppression and wrong which they have hitherto of necessity borne.
A brief address was read by Mrs. Robinson, of Darien. This woman had been for many years the wife of a drunkard; she had overcome many obstacles to attend this Convention for the purpose of relating her experience, and offering words of encouragement. Her narration of the trials and sufferings she had endured was very affecting. She fully endorsed the tenth resolution, "That the woman who consents to live in the relation of wife with a confirmed drunkard, is, in so doing, recreant to the cause of humanity, and to the dignity of a true womanhood."
An organization was effected called "The Woman's New York State Temperance Society"; large numbers of the members of the Convention signed the Constitution, and elected Elizabeth Cady Stanton President96. A vote of thanks was passed to Horace Greeley for the kind manner in which he had uniformly sustained the women in their temperance efforts in The New York Tribune, and after six long sessions, the Convention adjourned.
As President of "The Woman's State Temperance Society," Mrs. Stanton issued a plain, strong appeal to the women of the State in which it was said woman's rights predominated over temperance. The strong point she uniformly pressed on the temperance question was the right and duty of divorce for drunkenness. A letter of hers to the Convention in Albany on this point, was so radical, that the friends feared to read it; however, after much discussion, Susan B. Anthony took the responsibility. It was read to the Convention, and published in The Lily and other papers, and called out many condemnatory notices by the press. The Troy Journal was much excited at the idea of "a virtuous woman severing the tie that bound her to a confirmed drunkard," and spoke of such a union of virtue and vice as a "divine institution," sacred in the eye of the "divine author," and declared Mrs. Stanton's teachings "reviling Christianity."
However, these bold utterances roused the consciences of many women to the sinfulness of such relations, and encouraged them in sundering such unholy ties.
At the Rochester Convention, Gerrit Smith, Susan B. Anthony, and Amelia Bloomer were appointed delegates to "The Men's State Temperance Society," to be held in June, at Syracuse. The call for the meeting contained these words, "Temperance associations of every name are invited to send delegates." Hence the Woman's State Society being earnestly enlisted in the good work, responded to this invitation. Miss Anthony and Mrs. Bloomer accepted the appointment, and on arriving at Syracuse, found many of the delegates already there, and everything indicating a large Convention. The next morning, while preparing to go to the hall, a gentleman was announced, who wished to see them in the parlor. On descending thither, they were happy to meet Samuel J. May. He came to inform them that their arrival had created great excitement among some of the clergy, who were shocked at the idea of women delegates to the Convention, and threatened if they were admitted, to withdraw. This had alarmed others who were not quite so conservative, but who feared to have anything occur to create disturbance. They had persuaded Mr. May to wait upon the ladies and urge them quietly to withdraw. Mr. May performed his part well, merely stating the facts of the case, and leaving them to act upon their own judgment. But when they decided to present their credentials and demand their rights as members of the Convention, his face beamed with joy, as he said to them, "You are right." At the appointed time they were seated with other ladies in attendance at the side of the platform. Presently Rev. Dr. Mandeville, of Albany, arose, turned his chair facing them, his back to the audience, and stared at them with all the impudence of a boor, as if to wither them with his piercing glance.
William H. Burleigh, says The Lily,97 read the annual report, which, among other things, "hailed the formation of the Woman's State Society as a valuable auxiliary in the cause of temperance." Rev. J. Marsh moved that the report be accepted and adopted.
Dr. Mandeville objected in a speech of some length, characterized by more venom and vulgarity than it had ever before been our fortune to hear; and such as the most foul-mouthed politician or bar-room orator would have hesitated to utter before respectable audiences. He denounced the Woman's State Temperance Society, and all women who took an active public part in promoting the cause. Spoke contemptuously of woman going from home to attend a temperance convention, and characterized such as a sort of "hybrid species, half man and half woman, belonging to neither sex." The short dress and woman's rights questions were "handled without gloves." These movements must be put down; cut up root and branch, etc., etc., and finally his Reverence wound up with a threat that if the report was adopted without striking out the offensive sentence he would dissolve his connection with the Society. Having thus discharged his venom, and issued his commands, he took his hat and with a pompous air left the house and did not again show himself at the meetings.
A warm discussion followed the motion for striking out, which it would be impossible to describe. Mr. Havens, of New York, offered an amendment—substituting a sort of unmeaning compliment to the ladies, and asking their influence in their proper sphere—the domestic circle. The discussion was kept up, but amid the confusion of "Mr. President!" "Mr. President!" "Order!" "Order!" "I have the floor!" "I will speak, right or wrong!" from at least half a dozen voices, until all lost sight of both motion and amendment.
Miss Anthony arose and addressed the Chair, but was at once called to order by Rev. Fowler, of Utica. He denied woman's right to speak in that meeting. Here the confusion again began. "Mr. President!" "Mr. President!" "Order!" "Order!" "Hear the lady!" "Hear the lady!" "Let her speak!" "Let her speak!" "Go on, go on!" "Order! order!" in the midst of which the president left the chair, and said if there was any gentleman present who could keep order he would thank him to take the chair; he could hear nothing when so many were talking at once, and if order was not preserved he would not attempt to preside. A moment's quiet followed, and then all was confusion again. The conservatives were determined to have their way, and nearly every attempt on the part of the liberals to make themselves heard was frustrated.
A. N. Cole, of Belfast, succeeded in keeping the floor a few moments, and spoke ably in defence of woman and of her right to be heard. He declared that man had no more right to prescribe woman's sphere and mark out a course of action for her, than she had to prescribe man's sphere and dictate his course of action. Woman had ever been untiring and earnest in her labors in this cause, and he was ready at all times and everywhere to acknowledge her aid, and hail her as a co-worker. He insisted that woman had a right to be heard on that floor; that she was there on the invitation of the Society, and they could not refuse her a voice in the proceedings.
But points of order were raised, and a determination manifested not to permit a fair discussion of the subject. The Chair was at length appealed to for a decision. He decided that the letter of the Constitution of the State Society, and also the call for this meeting would admit woman to an equal participation in the proceedings, and allow her a vote; but as there were no female societies in existence five years ago when this Society was organized, such a thing was not contemplated at that time; he therefore considered her inadmissible. "The letter of the Constitution and call would admit her, but the spirit would not."
Mr. Camp must have been very ignorant not to know that ten years before there were efficient woman's temperance societies all over the State. He was doubtless right in saying that such a thing as a woman presuming to speak or vote in the meetings of that Society was not contemplated by its founders, but he greatly