The Complete History of the Women's Suffrage Movement in U.S.. Jane Addams
Читать онлайн книгу.Separated only by the steam-plowed river from my Kansas home, Missouri towns and hamlets lay invitingly before me. For more than three years I had held my opportunity in reserve. The time to improve it seemed to have come.
When our company landed at Kansas City, October, 1854, members of a Missouri delegation opposed to the Free State emigration to that Territory met us. More than half the company that preceded ours had been turned back by their representations without a look at the territory. As our boat touched the landing, Col. Scott, of St. Joseph, stepped on board, and commenced questioning Hon. E. M. Thurston, of Maine, who, as Committee of Arrangements for the transfer of the company's baggage, excused himself, and turning to me, added: "Here, sir, is a lady who can give you the information you desire—Mrs. Nichols, editor of the Windham County Democrat." In accepting the introduction, I caught the surprised and quizzical survey of a pair of keen, black eyes, culminating in an unmistakable expression of humorous anticipation; and, certain that my interviewer was intelligent and a gentleman, I resolved to follow his lead in kind. "Madam," he inquired, "can you tell me where all these people are from, and where they are going?" They are from the New England States, and are going to Kansas. "And what are they going to do in Kansas?" Make homes and surround themselves with the institutions, social and political, to which they are accustomed. "But, madam, they can't make homes on the Kansas prairies with free labor; it is impossible!"
Why, sir, our ancestors felled the primitive forests and cleared the ground to grow their bread, but Kansas prairies are ready for the plow; their rank grasses invite the flocks and herds. Do you know what a country we come from? did you never hear how in New Hampshire and Vermont the sheeps' noses have to be sharpened, so that they can pluck the spires of grass from between the rocks?
With a humorous, give-it-up sort of laugh, he remarked, abruptly: "You are an editor; do you ever lecture?" Sometimes I do. "On what subjects?" Education, Temperance, Woman's Rights—"Oh, woman's rights! Will you go to St. Joseph and lecture on woman's rights? Our people are all anxious to hear on that subject." Why, sir, I am an Abolitionist, and they would tar and feather me! "You don't say anything about slavery in your woman's rights' lectures, do you?" No, sir; I never mix things.
After a sharp, but good natured tilt on the slavery question, the Colonel returned to the lecture, about which he was so evidently in earnest—guaranteeing "a fine audience, courteous treatment, and ample compensation"; that I gave a promise to visit St. Joseph on my return if there should be time before the closing of navigation, a promise I was prevented from fulfilling. And now after three years, in which the emigrants had made homes and secured them against the aggressions of the slave power, I wrote him that if the people of St. Joseph still wished to hear, and it pleased him to renew his guarantees of aid and protection, I was at leisure to lecture on woman's rights. His reply was prompt; his assurances hearty. I had "only to name the time," and I would find everything in readiness. That the truce-like courtesy of the compact between us may be appreciated, I copy a postscript appended to his letter and a postscript in reply added to my note of appointment; with the explanation, that in our Kansas City interview, the Colonel had declared the negro incapable of education, and that emancipation would result in amalgamation.
Postscript No. 1.—Have you tried your experiment of education on any little nigger yet? J. S.
Postscript No. 2.—No, I have not tried my educational experiment, for the reason that the horrid amalgamationists preceded us, and so bleached the "niggers" that I have not been able to find a pure-blood specimen. C. I. H. N.
The subject of slavery was not again mentioned between us. And when we shook hands in the cabin of the steamer at parting, he remarked, with a manly frankness in grateful contrast with the covert contempt felt, rather than expressed, in his previous courtesies, that he thought it proper I should know, that my audiences, composed of the most intelligent and respectable people of St. Joseph, were pleased with my lectures. One of its most eminent citizens had said to him, that he "had not thought of the subject in the light presented, but he really could see no objection to women voting."
Only one lecture had been proposed. By a vote of my audience I gave a second, and had reason to feel that I had effectually broken ground in Missouri; that I had not only won a respectful consideration for woman's cause and its advocacy, but improved my opportunity to vindicate New England training, in face of Southern prejudices. One little episode, as rich in its significance, as in the inspiration it communicated, will serve to round out my St. Joseph experience.
In introducing me to my audience, the Colonel—remembering, perhaps, that I did not "mix things," or feeling that he might trust my consciousness of being cornered on the slavery question—remarked in a vein of courteously concealed irony: "It looks very strange to us for a lady to speak in public, but we must remember that in the section of country from which this lady comes, the necessity of self-support bears equally upon women, and crowds them out of domestic life into vocations more congenial to the sterner sex. Happily our domestic institutions, by relieving women of the necessity to labor, protect them in the sacred privacy of home."
In his ignorance of the subject, my friend had unwittingly resined the bow. In bringing his "domestic institution" to the front, he had so "mixed things," that in my showing of the legal disabilities of women, of the no-right of the white wife and mother to herself, her children, and her earnings, my audience could not fail to appreciate the anomalous character of a "protection" so pathetically suggestive of the legal level of the slave woman, to which man, in his greed of wealth and power, had "crowded" both.
Some months later, at the breakfast-table of a Missouri River steamer, a gentleman of St. Joseph recognized me, and reported my lectures to ex-Governor Rollins, who was also on board, and asked an introduction. After a long and pleasant discussion with the Governor, who entered at once upon the subject, in its legal, political, and educational aspects, it was agreed that I should lecture at my earliest convenience in several of the principal towns of the State, the capital included; the Governor himself proposing to communicate with influential citizens to make the necessary arrangements.
An early compliance with my promise was prevented by the Kansas movement for a constitutional convention; my connection with which left me no leisure till late in the autumn, when I commenced my proposed lecture course in Missouri by an appointment at Westport, by arrangement of a gentleman of that place, whose acquaintance I had made in my Kansas campaign. Arrived at the Westport hotel, where my entertainment had been bespoken, I was taken by the landlady to her own cosy sitting-room, and made pleasantly at home. Later in the day I became aware of considerable excitement in the bar-room and street of the town. The landlord held several hurried consultations with his wife in the ante-room. My dinner was served in the private room, it "being more pleasant," my hostess said, "than eating at the public table with a lot of strange men." An hour after time, the gentleman who was to call for myself and the landlady, announced an assembly of a "dozen rude boys," and that in consequence of the news of John Brown's raid at Harper's Ferry (of which I had not before heard), the excitement was such that he could not persuade the ladies to come out. With some hesitation he added, that it "had even been suggested that I might be an emissary or accomplice, in what was suspected to be a general and preconcerted abolition movement." This explained the questionings of my hostess, and the provision against any possible rudeness which I might have received from the "strange men" at the public table. Thus ended my projected campaign in Missouri. For every city and hamlet in the State was so haunted by the marching spirit of the Kansas hero, that to have suggested a lecture on any subject from a known Abolitionist, would have ruined the political prospects of even an ex-Governor.
Three years later, assisted by a former resident of Kansas, I lectured to a very small, but respectful audience in Kansas City; and in the spring of 1867 was invited by a committee of ladies to lecture at a Fair of the Congregational Society of that city, with accompanying assurances from the pastor and his wife, of their confidence in the salutary influence of such a lecture, on a community which had been recently treated to an unfriendly presentation of the woman's rights movement and its advocates. I was too ill at the time to leave home, but the difference between my anxious efforts three years before to be heard, and this more than cordial assurance of a waiting audience, was a happy tonic. It was from persons who knew me only through my advocacy of woman's equality, and evidenced the progress