The Greatest Works of J. M. Barrie: 90+ Titles in One Volume (Illustrated Edition). James Matthew Barrie
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rats, and throttled the opposition they not infrequently encountered. The raging farmers at last met in council and, noting that they were lusty men and brave, resolved to march in armed force upon the erring people and burn their town. Now we come to the Battle of Cabbylatch.
The farmers were not less than eighty strong, and chiefly consisted of cavalry. Armed with pitchforks and cumbrous scythes where they were not able to lay their hands on the more orthodox weapons of war, they presented a determined appearance; the few foot-soldiers who had no cart-horses at their disposal bearing in their arms bundles of fire-wood. One memorable morning they set out to avenge their losses; and by and by a halt was called, when each man bowed his head to listen. In Thrums, pipe and drum were calling the inhabitants to arms. Scouts rushed in with the news that the farmers were advancing rapidly upon the town, and soon the streets were clattering with feet. At that time Thrums had its piper and drummer (the bellman of a later and more degenerate age); and on this occasion they marched together through the narrow wynds, firing the blood of haggard men and summoning them to the square. According to my informant's father, the gathering of these angry and startled weavers, when he thrust his blue bonnet on his head and rushed out to join them, was an impressive and solemn spectacle. That bloodshed was meant there can be no doubt; for starving men do not see the ludicrous side of things. The difference between the farmers and the town had resolved itself into an ugly and sullen hate, and the wealthier townsmen who would have come between the people and the bread were fiercely pushed aside. There was no nominal leader, but every man in the ranks meant to fight for himself and his belongings; and they are said to have sallied out to meet the foe in no disorder. The women they would fain have left behind them; but these had their own injuries to redress, and they followed in their husbands' wake carrying bags of stones. The men, who were of various denominations, were armed with sticks, blunderbusses, anything they could snatch up at a moment's notice; and some of them were not unacquainted with fighting. Dire silence prevailed among the men, but the women shouted as they ran, and the curious army moved forward to the drone and squall of drum and pipe. The enemy was sighted on the level land of Cabbylatch; and here, while the intending combatants glared at each other, a well-known local magnate galloped his horse between them and ordered them in the name of the King to return to their homes. But for the farmers that meant further depredation at the people's hands, and the townsmen would not go back to their gloomy homes to sit down and wait for sunshine. Soon stones (the first, it is said, cast by a woman) darkened the air. The farmers got the word to charge, but their horses, with the best intentions, did not know the way. There was a stampeding in different directions, a blind rushing of one frightened steed against another; and then the townspeople, breaking any ranks they had hitherto managed to keep, rushed vindictively forward. The struggle at Cabbylatch itself was not of long duration; for their own horses proved the farmers' worst enemies, except in the cases where these sagacious animals took matters into their own ordering and bolted judiciously for their stables. The day was to Thrums.
Individual deeds of prowess were done that day. Of these not the least fondly remembered by her descendants were those of the gallant matron who pursued the most obnoxious farmer in the district even to his very porch with heavy stones and opprobrious epithets. Once when he thought he had left her far behind did he alight to draw breath and take a pinch of snuff, and she was upon him like a flail. With a terror-stricken cry he leapt once more upon his horse and fled, but not without leaving his snuff-box in the hands of the derisive enemy. Meggy has long gone to the kirkyard, but the snuff-mull is still preserved.
Some ugly cuts were given and received, and heads as well as ribs were broken; but the townsmen's triumph was short-lived. The ringleaders were whipped through the streets of Perth, as a warning to persons thinking of taking the law into their own hands; and all the lasting consolation they got was that, some time afterwards, the chief witness against them, the parish minister, met with a mysterious death. They said it was evidently the hand of God; but some people looked suspiciously at them when they said it.
Chapter VI.
The Old Dominie
From the new cemetery, which is the highest point in Thrums, you just fail to catch sight of the red schoolhouse that nestles between two bare trees, some five miles up the glen of Quharity. This was proved by Davit Lunan, tinsmith, whom I have heard tell the story. It was in the time when the cemetery gates were locked to keep the bodies of suicides out, but men who cared to risk the consequences could get the coffin over the high dyke and bury it themselves. Peter Lundy's coffin broke, as one might say, into the churchyard in this way, Peter having hanged himself in the Whunny wood when he saw that work he must. The general feeling among the intimates of the deceased was expressed by Davit when he said:
"It may do the crittur nae guid i' the tail o' the day, but he paid for's bit o' ground, an' he's in's richt to occupy it."
The custom was to push the coffin on to the wall up a plank, and then let it drop less carefully into the cemetery. Some of the mourners were dragging the plank over the wall, with Davit Lunan on the top directing them, when they seem to have let go and sent the tinsmith suddenly into the air. A week afterwards it struck Davit, when in the act of soldering a hole in Leeby Wheens's flagon (here he branched off to explain that he had made the flagon years before, and that Leeby was sister to Tammas Wheens, and married one Baker Robbie, who died of chicken-pox in his forty-fourth year), that when "up there" he had a view of Quharity schoolhouse. Davit was as truthful as a man who tells the same story more than once can be expected to be, and it is far from a suspicious circumstance that he did not remember seeing the schoolhouse all at once. In Thrums things only struck them gradually. The new cemetery, for instance, was only so called because it had been new once.
In this red stone school, full of the modern improvements that he detested, the old dominie whom I succeeded taught, and sometimes slept, during the last five years of his cantankerous life. It was in a little thatched school, consisting of but one room, that he did his best work, some five hundred yards away from the edifice that was reared in its stead. Now dismally fallen into disrepute, often indeed a domicile for cattle, the ragged academy of Glen Quharity, where he held despotic sway for nearly half a century, is falling to pieces slowly in a howe that conceals it from the high road. Even in its best scholastic days, when it sent barefooted lads to college who helped to hasten the Disruption, it was but a pile of ungainly stones, such as Scott's Black Dwarf flung together in a night, with holes in its broken roof of thatch where the rain trickled through, and never with less than two of its knotted little window-panes stopped with brown paper. The twelve or twenty pupils of both sexes who constituted the attendance sat at the two loose desks, which never fell unless you leaned on them, with an eye on the corner of the earthen floor where the worms came out, and on cold days they liked the wind to turn the peat smoke into the room. One boy, who was supposed to wash it out, got his education free for keeping the schoolhouse dirty, and the others paid their way with peats, which they brought in their hands, just as wealthier school-children carry books, and with pence which the dominie collected regularly every Monday morning. The attendance on Monday mornings was often small.
Once a year the dominie added to his income by holding cockfights in the old school. This was at Yule, and the same practice held in the parish school of Thrums. It must have been a strange sight. Every male scholar was expected to bring a cock to the school, and to pay a shilling to the dominie for the privilege of seeing it killed there. The dominie was the master of the sports, assisted by the neighbouring farmers, some of whom might be elders of the church. Three rounds were fought. By the end of the first round all the cocks had fought, and the victors were then pitted against each other. The cocks that survived the second round were eligible for the third, and the dominie, besides his shilling, got every cock killed. Sometimes, if all stories be true, the spectators were fighting with each other before the third round concluded.
The glen was but sparsely dotted with houses even in those days; a number of them inhabited by farmer-weavers, who combined two trades and just managed to live. One would have a plough, another a horse, and so in Glen Quharity they helped each other. Without a loom in addition many of them would have starved, and on Saturdays the big farmer