Chapter 22.

       Our Last Year in Venice

       Table of Contents

       (As it seems Seven Years after.)

      The last of four years which it was our fortune to live in the city of Venice was passed under the roof of one of her most beautiful and memorable palaces, namely, the Palazzo Giustiniani, whither we went, as has been told in an earlier chapter of this book, to escape the encroaching nepotism of Giovanna, the flower of serving-women. The experience now, in Cambridge, Mass., refuses to consort with ordinary remembrances, and has such a fantastic preference for the company of rather vivid and circumstantial dreams, that it is with no very strong hope of making it seem real that I shall venture to speak of it.

      The Giustiniani were a family of patricians very famous during the times of a Republic that gave so many splendid names to history, and the race was preserved to the honor and service of Saint Mark by one of the most romantic facts of his annals. During a war with the Greek Emperor in the twelfth century every known Giustiniani was slain, and the heroic strain seemed lost forever. But the state that mourned them bethought itself of a half forgotten monk of their house, who was wasting his life in the Convent of San Nicolò; he was drawn forth from this seclusion, and, the permission of Rome being won, he was married to the daughter of the reigning doge. From them descended the Giustiniani of aftertimes, who still exist; in deed, in the year 1865 there came one day a gentleman of the family, and tried to buy from our landlord that part of the palace which we so humbly and insufficiently inhabited. It is said that as the unfrocked friar and his wife declined in life they separated, and, as if in doubt of what had been done for the state through them, retired each into a convent, Giustiniani going back to San Nicolò, and dying at last to the murmur of the Adriatic waves along the Lido’s sands.

      Next after this Giustiniani I like best to think of that latest hero of the family, who had the sad fortune to live when the ancient Republic fell at a threat of Napoleon, and who alone among her nobles had the courage to meet with a manly spirit the insolent menaces of the conqueror. The Giustiniani governed Treviso for the Senate; he refused, when Napoleon ordered him from his presence, to quit Treviso without the command of the Senate; he flung back the taunts of bad faith cast upon the Venetians; and when Napoleon changed his tone from that of disdain to one of compliment, and promised that in the general disaster he was preparing for Venice, Giustiniani should be spared, the latter generously replied that he had been a friend of the French only because the Senate was so; as to the immunity offered, all was lost to him in the loss of his country, and he should blush for his wealth if it remained intact amidst the ruin of his countrymen.

      The family grew in riches and renown from age to age, and, some four centuries after the marriage of the monk, they reared the three beautiful Gothic palaces, in the noblest site on the Grand Canal, whence on one hand you can look down to the Rialto Bridge, and on the other far up towards the church of the Salute, and the Basin of Saint Mark. The architects were those Buoni, father and son, who did some of the most beautiful work on the Ducal Palace, and who wrought in an equal inspiration upon these homes of the Giustiniani, building the delicate Gothic arches of the windows, with their slender columns and their graceful balconies, and crowning all with the airy battlements.

      The largest of the three palaces became later the property of the Foscari family, and here dwelt with his father that unhappy Jacopo Foscari, who after thrice suffering torture by the state for a murder he never did, at last died in exile; hither came the old Doge Foscari, who had consented to this cruel error of the state, and who after a life spent in its service was deposed and disgraced before his death; and whither when he lay dead, came remorseful Venice, and claimed for sumptuous obsequies the dust which his widow yielded with bitter reproaches. Here the family faded away generation by generation, till, (according to the tale told us) early in this century, when the ultimate male survivor of the line had died, under a false name, in London, where he had been some sort of obscure actor, there were but two old maiden sisters left, who, lapsing into imbecility, were shown to strangers by the rascal servants as the last of the Foscari; and here in our time was quartered a regiment of Austrian troops, whose neatly pipe-clayed belts decorated the balconies on which the princely ladies of the house had rested their jewelled arms in other days.

      The Foscari added a story to the palace to distinguish it from the two other palaces Giustiniani, but these remain to the present day as they were originally planned. That in which we lived was called Palazzo Giustiniani of the Bishops, because one of the family was the first patriarch of Venice. After his death he was made a saint by the Pope; and it is related that he was not only a very pious, but a very good man. In his last hours he admitted his beloved people to his chamber, where he meekly lay upon a pallet of straw, and at the moment he expired, two monks in the solitude of their cloister, heard an angelical harmony in the air: the clergy performed his obsequies not in black, funereal robes, but in white garments, and crowned with laurel, and bearing gilded torches, and although the patriarch had died of a malignant fever, his body was miraculously preserved incorrupt during the sixty-five days that the obsequies lasted. The other branch of the family was called the Giustiniani of the Jewels, from the splendor of their dress; but neither palace now shelters any of their magnificent race. The edifice on our right was exclusively occupied by a noble Viennese lady, who as we heard,—vaguely, in the right Venetian fashion,—had been a ballet-dancer in her youth, and who now in her matronly days dwelt apart from her husband, the Russian count, and had gondoliers in blue silk, and the finest gondola on the Grand Canal, but was a plump, florid lady, looking long past beauty, even as we saw her from our balcony.

      Our own palace—as we absurdly grew to call it—was owned and inhabited in a manner much more proper to modern Venice, the proprietorship being about equally divided between our own landlord and a very well known Venetian painter, son of a painter still more famous. This artist was a very courteous old gentleman, who went with Italian and clock-like regularity every evening in summer to a certain caffè, where he seemed to make it a point of conscience to sip one sherbet, and to read the “Journal des Débats.” In his coming and going we met him so often that we became friends, and he asked us many times to visit him, and see his father’s pictures, and some famous frescos with which his part of the palace was adorned. It was a characteristic trait of our life, that though we constantly meant to avail ourselves of this kindness, we never did so. But we continued in the enjoyment of the beautiful garden, which this gentleman owned at the rear of the palace and on which our chamber windows looked. It was full of oleanders and roses, and other bright and odorous blooms, which we could enjoy perfectly well without knowing their names; and I could hardly say whether the garden was more charming when it was in its summer glory, or when, on some rare winter day, a breath from the mountains had clothed its tender boughs and sprays with a light and evanescent flowering of snow. At any season the lofty palace walls rose over it, and shut it in a pensive seclusion which was loved by the old mother of the painter and by his elderly maiden sister. These often walked on its moss-grown paths, silent as the roses and oleanders to which one could have fancied the blossom of their youth had flown; and sometimes there came to them there, grave, black-gowned priests,—for the painter’s was a devout family,—and talked with them in tones almost as tranquil as the silence was, save when one of the ecclesiastics placidly took snuff,—it is a dogma of the Church for priests to take snuff in Italy,—and