The Cathedrals of Southern France. M. F. Mansfield
Читать онлайн книгу.
of non-compliance with the Edicts and Declarations against them.
The inhabitants in general, however, of the wealthy cities of Montpellier, Nîmes and Uzès were divided much as factions are to-day, and the Papist preference prevailing, the scheme was not put into execution. Because of this, attempted resistance was made only in some parts of the Cevennes and Dauphiné. Here the dissenters met with comfort and assurance by the preachings of several ministers, and finally sought to go out proselytizing among their outside brethren in affliction. This brought martyrdom, oppression, and bloodshed; and finally culminated in a long series of massacres. Children in large numbers were taken from their parents, and put under the Romish faith, as a precaution, presumably, that future generations should be more tractable and faithful.
It is told of the Bishop of Alais that upon visiting the curé at Vigan, he desired that forty children should be so put away, forthwith. The curé could find but sixteen who were not dutiful toward the Church, but the bishop would have none of it. Forty was his quota from that village, and forty must be found. Forty were found, the rest being made up from those who presumably stood in no great need of the care of the Church, beyond such as already came into their daily lives.
It seems outrageous and unfair at this late day, leaving all question of Church and creed outside the pale, but most machination of arbitrary law and ruling works the same way, and pity 'tis that the Church should not have been the first to recognize this tendency. However, these predilections on the part of the people are scarcely more than a memory to-day, in spite of the fact that Protestantism still holds forth in many parts. Taine was undoubtedly right when he said that it was improbable that such a religion would ever satisfy the French temperament.
Limousin partakes of many of the characteristics of Auvergne and Poitou. Its architectural types favour the latter, and its topographical features the former. The resemblance is not so very great in either case, but it is to be remarked. Its chief city, Limoges, lies to the northward of the Montagnes du Limousin, on the banks of the Vienne, which, through the Loire, enters the Atlantic at St. Nazaire.
In a way, its topographical situation, as above noted, accounts far more for its tendencies of life, the art expression of its churches, and its ancient enamels and pottery of to-day, than does its climatic situation. It is climatically of the southland, but its industry and its influences have been greatly northern.
With the surrounding country this is not true, but with its one centre of population—Limoges—it is.
II
L'ABBAYE DE MAILLEZAIS
Maillezais is but a memory, so far as its people and power are concerned. It is not even a Vendean town, as many suppose, though it was the seat of a thirteenth-century bishopric, which in the time of Louis Quatorze was transferred to La Rochelle.
Its abbey church, the oldest portion of which dates from the tenth to the twelfth centuries, is now but a ruin.
In the fourteenth century the establishment was greatly enlarged and extensive buildings added.
To-day it is classed, by the Commission des Monuments Historiques, among those treasures for which it stands sponsor as to their antiquity, artistic worth, and future preservation. Aside from this and the record of the fact that it became, in the fourteenth century, the seat of a bishop's throne—with Geoffroy I. as its first occupant—it must be dismissed without further comment.
III
ST. LOUIS DE LA ROCHELLE
The city of La Rochelle will have more interest for the lover of history than for the lover of churches.
Its past has been lurid, and the momentous question of the future rights of the Protestants of France made this natural stronghold the battle-ground where the most stubborn resistance against Church and State was made.
The siege of 1573 was unsuccessful. But a little more than half a century later the city, after a siege of fourteen months, gave way before the powerful force brought against it by Cardinal Richelieu in person, supported by Louis XIII.
For this reason, if for no other, he who would know from personal acquaintance the ground upon which the mighty battles of the faith were fought will not pass the Huguenot city quickly by.
The Huguenot stronghold of La Rochelle naturally might not be supposed to possess a very magnificent Roman cathedral. As a matter of fact it does not, and it has only ranked as a cathedral city since 1665, when the bishopric was transferred from Maillezais. The city was in the hands of the Huguenots from 1557 until the siege of 1628–1629; and was, during all this time, the bulwark of the Protestant cause in France.
The present cathedral of St. Louis dates only from 1735.
Its pseudo-classic features classify it as one of those structures designated by the discerning Abbé Bourassé as being "cold-blooded and lacking in lustre."
It surely is all of that, and the pity is that it offers no charm whatever of either shape or feature.
It is of course more than likely that Huguenot influence was here so great as to have strangled any ambition on the part of the mediæval builders to have erected previously anything more imposing. And when that time was past came also the demise of Gothic splendour. The transition from the pointed to the superimposed classical details, which was the distinctive Renaissance manner of church-building, was not as sudden as many suppose, though it came into being simultaneously throughout the land.
There is no trace, however, in the cathedral of St. Louis, of anything but a base descent to features only too well recognized as having little of churchly mien about them; and truly this structure is no better or worse as an art object than many others of its class. The significant aspect being that, though it resembles Gothic not at all, neither does it bear any close relationship to the Romanesque.
The former parish church of St. Barthèlemy, long since destroyed, has left behind, as a memory of its former greatness, a single lone tower, the work of a Cluniac monk, Mognon by name. It is worth hours of contemplation and study as compared with the minutes which could profitably be devoted to the cathedral of St. Louis.
IV
CATHÉDRALE DE LUÇON
When the see of Luçon was established in the fourteenth century it comprehended a territory over which Poitiers had previously had jurisdiction. A powerful abbey was here in the seventh century, but the first bishop, Pierre de la Veyrie, did not come to the diocese until 1317. The real fame of the diocese, in modern minds, lies in the fact that Cardinal Richelieu was made bishop of Luçon in the seventeenth century (1606 to 1624).
The cathedral at Luçon is a remarkable structure in appearance. A hybrid conglomerate thing, picturesque enough to the untrained eye, but ill-proportioned, weak, effeminate, and base.
Its graceful Gothic spire, crocketed, and of true dwindling dimensions, is superimposed on a tower which looks as though it might have been modelled with a series of children's building-blocks. This in its turn crowns a classical portal and colonnade in most uncanny fashion.
In the first stage of this tower, as it rises above the portal, is what, at a distance, appears to be