The Cathedrals of Southern France. M. F. Mansfield

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The Cathedrals of Southern France - M. F. Mansfield


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href="#ulink_fc583d8b-9d48-5300-9e15-b10d04c02216">XXXI CATHÉDRALE DE SION

       XXXII ST. PAUL TROIS CHÂTEAUX

       PART IV The Mediterranean Coast

       I INTRODUCTORY

       II ST. SAUVEUR D'AIX

       III ST. REPARATA DE NICE

       IV STE. MARIE MAJEURE DE TOULON

       V ST. ETIENNE DE FRÉJUS

       VI ÉGLISE DE GRASSE

       VII ANTIBES

       VIII STE. MARIE MAJEURE DE MARSEILLES

       IX ST. PIERRE D'ALET

       X ST. PIERRE DE MONTPELLIER

       XI CATHÉDRALE D'AGDE

       XII ST. NAZAIRE DE BÉZIERS

       XIII ST. JEAN DE PERPIGNAN

       XIV STE. EULALIA D'ELNE

       XV ST. JUST DE NARBONNE

       PART V The Valley of the Garonne

       I INTRODUCTORY

       II ST. ANDRÉ DE BORDEAUX

       III CATHÉDRALE DE LECTOURE

       IV NOTRE DAME DE BAYONNE

       V ST. JEAN DE BAZAS

       VI NOTRE DAME DE LESCAR

       VII L'ÉGLISE DE LA SÈDE: TARBES

       VIII CATHÉDRALE DE CONDOM

       IX CATHÉDRALE DE MONTAUBAN

       X ST. ETIENNE DE CAHORS

       XI ST. CAPRAIS D'AGEN

       XII STE. MARIE D'AUCH

       XIII ST. ETIENNE DE TOULOUSE

       XIV ST. NAZAIRE DE CARCASSONNE

       XV CATHÉDRALE DE PAMIERS

       XVI ST. BERTRAND DE COMMINGES

       XVII ST. JEAN-BAPTISTE D'AIRE

       XVIII STS. BENOIT ET VINCENT DE CASTRES

       XIX NOTRE DAME DE RODEZ

       XX STE. CÉCILE D'ALBI

       XXI ST. PIERRE DE MENDE

       XXII OTHER OLD-TIME CATHEDRALS IN AND ABOUT THE BASIN OF THE GARONNE

       Appendices

       I

       II

       III

       IV

       V

       VI

       VII

       VIII

       IX Dimensions and Chronology

       INDEX

      The Cathedrals

       of Southern France

       Table of Contents

      TOO often—it is a half-acknowledged delusion, however—one meets with what appears to be a theory: that a book of travel must necessarily be a series of dull, discursive, and entirely uncorroborated opinions of one who may not be even an intelligent observer. This is mere intellectual pretence. Even a humble author—so long as he be an honest one—may well be allowed to claim with Mr. Howells the right to be serious, or the reverse, "with his material as he finds it;" and that "something personally experienced can only be realized on


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