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in the life of the child, then will all the occupations and uses spoken of, then will all history and science, become instruments of appeal and materials of culture to his imagination, and through that to the richness and the orderliness of his life. Where we now see only the outward doing and the outward product, there, behind all visible results, is the re-adjustment of mental attitude, the enlarged and sympathetic vision, the sense of growing power, and the willing ability to identify both insight and capacity with the interests of the world and man. Unless culture be a superficial polish, a veneering of mahogany over common wood, it surely is this -- the growth of the imagination in flexibility, in scope, and in sympathy, till the life which the individual lives is informed with the life of nature and of society. When nature and society can live in the schoolroom, when the forms and tools of learning are subordinated to the substance of experience, then shall there be an opportunity for this identification, and culture shall be the democratic password.
Chapter 3:
Waste in Education
The subject announced for today was "Waste in Education." I should like first to state briefly its relation to the two preceding lectures. The first dealt with the school in its social aspects, and the necessary re-adjustments that have to be made to render it effective in present social conditions. The second dealt with the school in relation to the growth of individual children. Now the third deals with the school as itself an institution, both in relation to society and to its down members -- the children. It deals with the question of organization, because all waste is the result of the lack of it, the motive lying behind organization being promotion of economy and efficiency. This question is not one of the waste of money or the waste of things. These matters count; but the primary waste is that of human life, the life of the children while they are at|| school, and afterward because of inadequate and perverted preparation.
So, when we speak of organization, we are not to think simply of the externals; of that which goes by the name "school system" -- the school board, the superintendent, and the building, the engaging and promotion of teachers, etc. These things enter in, but the fundamental organization is that of the school itself as a community of individuals, in its relations to other forms of social life. All waste is due to isolation. Organization is nothing but getting things into connection with one another, so that they work easily, flexibly, and fully. Therefore in speaking of this question of waste in education, I desire to call your attention to the isolation of the various parts of the school system, to the lack of unity in the aims of education, to the lack of coherence in its studies and methods.
I have made a chart (I) which, while I speak of the isolations of the school system itself, may perhaps appeal to the eye and save a little time in verbal explanations. A paradoxical friend of mine says there is nothing so obscure as an illustration, and it is quite possible that my attempt to illustrate my point will simply prove the truth of his statement.
The blocks represent the various elements in the school system, and are intended to indicate roughly the length of time given to each division and also the overlapping, both in time and subjects studied, of the individual parts of the sys- tem. With each block is given the historical conditions in which it arose and its ruling ideal.
The school system, upon the whole, has grown from the top down. During the middle ages it was essentially a cluster of professional schools -- especially law and theology. Our present university comes down to us from the middle ages. I will not say that at present it is a mediaeval institution, but it had its roots in the middle ages, and it has not outlived all mediaeval traditions regarding learning.
The kindergarten, rising with the present century, was a union of the nursery and of the philosophy of Schelling; a wedding of the plays and games which the mother carried on with her children, to Schelling's highly romantic and symbolic philosophy. The elements that came from the actual study of child life -- the continuation of the nursery -- have remained a life-bringing force in all education; the Schellingesque factors made an obstruction between it and the rest of the school system, brought about isolations.
The line drawn over the top indicates that there is a certain interaction between the kindergarten and the primary school; for, so far as the primary school remained in spirit foreign to the natural interests of child life, it was isolated from the kindergarten, so that it is a problem, at present, to introduce kindergarten methods into the primary school; the problem of the so-called connecting class. The difficulty is that the two are not one from the start. To get a connection the teacher has had to climb over the wall instead of entering in at the gate.
On the side of aims, the ideal of the kindergarten was the moral development of the children, rather than instruction or discipline; an ideal sometimes emphasized to the point of sentimentality. The primary school grew practically out of the popular movement of the sixteenth century, when along with the invention of printing and the growth of commerce, it became a business necessity to know how to read, write, and figure. The aim was distinctly a practical one; it was utility; getting command of these tools, the symbols of learning, not for the sake of learning, but because they gave access to careers in life otherwise closed.
The division next to the primary school is the grammar school. The term is not much used in the West, but is common in the eastern states. It goes back to the time of the revival of learning -- a little earlier perhaps than the conditions out of which the primary school originated, and, even when contemporaneous, having a different ideal. It had to do with the study of language in the higher sense; because, at the time of the Renaissance, Latin and Greek connected people with the culture of the past, with the Roman and Greek world, The classic languages were the only means of escape from the limitations of the middle ages. Thus there sprang up the prototype of the grammar school, more liberal than the university (so largely professional in character), for the purpose of putting into the hands of the people the key to the old learning, that men might see a world with a larger horizon. The object was primarily culture, secondarily discipline. It represented much more than the present grammar school. It was the liberal element in the college, which, extending downward, grew into the academy and the high school. Thus the secondary school is still in part just a lower college (having an even higher curriculum than the college of a few centuries ago) or a preparatory department to a college, and in part a rounding up of the utilities of the elementary school.
There appear then two products of the nineteenth century, the technical and normal schools. The schools of technology, engineering, etc., are, of course, mainly the development of nineteenth century business conditions, as the primary school was the development of business conditions of the sixteenth century. The normal school arose because of the necessity for training teachers, with the idea partly of professional drill, and partly that of culture.
Without going into more detail, we have some eight different parts of the school system, as represented on the chart, all of which arose historically at different times, having different ideals in view, and consequently different methods. I do not wish to suggest that all of the isolation, all of the separation, that has existed in the past between the different parts of the school system still persists. One must, however, recognize that they have never yet been welded into one complete whole. The great problem in education on the administrative side is how to unite these different parts.
Consider the training schools for teachers -- the normal schools. These occupy at present a somewhat anomalous position, intermediate between the high school and the college, requiring the high-school preparation, and covering a certain amount of college work. They are isolated from the higher subject-matter of scholarship, since, upon the whole, their object has been to train persons how to teach, rather than w/at to teach; while, if we go to the college, we find the other half of this isolation -- learning what to teach, with almost a contempt for methods of teaching. The college is shut off from contact with children and youth. Its members, to a great extent, away from home and forgetting their own childhood, become eventually teachers with a large amount of subject-matter at command, and little knowledge of how this is related to