John Dewey - Ultimate Collection: 40+ Works on Psychology, Education, Philosophy & Politics. Джон Дьюи
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as a mark of science, then, the more he is committed to a recognition of the primacy of method in the definition of science. For method defines the kind of organization in virtue of which science is science.
4. Subject Matter as Social. Our next chapters will take up various school activities and studies and discuss them as successive stages in that evolution of knowledge which we have just been discussing. It remains to say a few words upon subject matter as social, since our prior remarks have been mainly concerned with its intellectual aspect. A difference in breadth and depth exists even in vital knowledge; even in the data and ideas which are relevant to real problems and which are motivated by purposes. For there is a difference in the social scope of purposes and the social importance of problems. With the wide range of possible material to select from, it is important that education (especially in all its phases short of the most specialized) should use a criterion of social worth. All information and systematized scientific subject matter have been worked out under the conditions of social life and have been transmitted by social means. But this does not prove that all is of equal value for the purposes of forming the disposition and supplying the equipment of members of present society. The scheme of a curriculum must take account of the adaptation of studies to the needs of the existing community life; it must select with the intention of improving the life we live in common so that the future shall be better than the past. Moreover, the curriculum must be planned with reference to placing essentials first, and refinements second. The things which are socially most fundamental, that is, which have to do with the experiences in which the widest groups share, are the essentials. The things which represent the needs of specialized groups and technical pursuits are secondary. There is truth in the saying that education must first be human and only after that professional. But those who utter the saying frequently have in mind in the term human only a highly specialized class: the class of learned men who preserve the classic traditions of the past. They forget that material is humanized in the degree in which it connects with the common interests of men as men. Democratic society is peculiarly dependent for its maintenance upon the use in forming a course of study of criteria which are broadly human. Democracy cannot flourish where the chief influences in selecting subject matter of instruction are utilitarian ends narrowly conceived for the masses, and, for the higher education of the few, the traditions of a specialized cultivated class. The notion that the "essentials" of elementary education are the three R's mechanically treated, is based upon ignorance of the essentials needed for realization of democratic ideals. Unconsciously it assumes that these ideals are unrealizable; it assumes that in the future, as in the past, getting a livelihood, "making a living," must signify for most men and women doing things which are not significant, freely chosen, and ennobling to those who do them; doing things which serve ends unrecognized by those engaged in them, carried on under the direction of others for the sake of pecuniary reward. For preparation of large numbers for a life of this sort, and only for this purpose, are mechanical efficiency in reading, writing, spelling and figuring, together with attainment of a certain amount of muscular dexterity, "essentials." Such conditions also infect the education called liberal, with illiberality. They imply a somewhat parasitic cultivation bought at the expense of not having the enlightenment and discipline which come from concern with the deepest problems of common humanity. A curriculum which acknowledges the social responsibilities of education must present situations where problems are relevant to the problems of living together, and where observation and information are calculated to develop social insight and interest.
Summary.
The subject matter of education consists primarily of the
meanings which supply content to existing social life. The continuity of social life means that many of these meanings are contributed to present activity by past collective experience. As social life grows more complex, these factors increase in number and import. There is need of special selection, formulation, and organization in order that they may be adequately transmitted to the new generation. But this very process tends to set up subject matter as something of value just by itself, apart from its function in promoting the realization of the meanings implied in the present experience of the immature. Especially is the educator exposed to the temptation to conceive his task in terms of the pupil's ability to appropriate and reproduce the subject matter in set statements, irrespective of its organization into his activities as a developing social member. The positive principle is maintained when the young begin with active occupations having a social origin and use, and proceed to a scientific insight in the materials and laws involved, through assimilating into their more direct experience the ideas and facts communicated by others who have had a larger experience. 1 Since the learned man should also still be a learner, it will be understood that these contrasts are relative, not absolute. But in the earlier stages of learning at least they are practically all-important.
Chapter Fifteen:
Play and Work in the Curriculum
1. The Place of Active Occupations in Education. In consequence partly of the efforts of educational reformers, partly of increased interest in child-psychology, and partly of the direct experience of the schoolroom, the course of study has in the past generation undergone considerable modification. The desirability of starting from and with the experience and capacities of learners, a lesson enforced from all three quarters, has led to the introduction of forms of activity, in play and work, similar to those in which children and youth engage outside of school. Modern psychology has substituted for the general, ready-made faculties of older theory a complex group of instinctive and impulsive tendencies. Experience has shown that when children have a chance at physical activities which bring their natural impulses into play, going to school is a joy, management is less of a burden, and learning is easier. Sometimes, perhaps, plays, games, and constructive occupations are resorted to only for these reasons, with emphasis upon relief from the tedium and strain of "regular" school work. There is no reason, however, for using them merely as agreeable diversions. Study of mental life has made evident the fundamental worth of native tendencies to explore, to manipulate tools and materials, to construct, to give expression to joyous emotion, etc. When exercises which are prompted by these instincts are a part of the regular school program, the whole pupil is engaged, the artificial gap between life in school and out is reduced, motives are afforded for attention to a large variety of materials and processes distinctly educative in effect, and cooperative associations which give information in a social setting are provided. In short, the grounds for assigning to play and active work a definite place in the curriculum are intellectual and social, not matters of temporary expediency and momentary agreeableness. Without something of the kind, it is not possible to secure the normal estate of effective learning; namely, that knowledge-getting be an outgrowth of activities having their own end, instead of a school task. More specifically, play and work correspond, point for point, with the traits of the initial stage of knowing, which consists, as we saw in the last chapter, in learning how to do things and in acquaintance with things and processes gained in the doing. It is suggestive that among the Greeks, till the rise of conscious philosophy, the same word, techne, was used for art and science. Plato gave his account of knowledge on the basis of an analysis of the knowledge of cobblers, carpenters, players of musical instruments, etc., pointing out that their art (so far as it was not mere routine) involved an end, mastery of material or stuff worked upon, control of appliances, and a definite order of procedure—all of which had to be known in order that there be intelligent skill or art.
Doubtless the fact that children normally engage in play and work out of school has seemed to many educators a reason why they should concern themselves in school with things radically different. School time seemed too precious to spend in doing over again what children were sure to do any way. In some social conditions, this reason has weight. In pioneer times, for example, outside occupations gave a definite and valuable intellectual and moral training. Books and everything concerned with them were, on the other hand, rare and difficult of access; they were the only means of outlet