Lives of the Most Eminent Painters, Sculptors and Architects - All 10 Volumes. Giorgio Vasari
Читать онлайн книгу.
life of that Saint, and especially vivid is the story of Marino the swindler, who, having by reason of greed of gold given his soul to the Devil and made thereunto a written contract in his own hand, is making supplication to the Saint to free him from this promise, while a Devil, showing him the contract, is pressing him with the greatest insistence in the world. In all these figures Berna expressed the emotions of the mind with much vivacity, and particularly in the face of Marino, which shows on one side fear, and on the other the faith and trust that make him hope for his liberation from S. James, although opposite there is seen the Devil, hideous to a marvel, who is warmly speaking and declaring his rights to the Saint, who, after having instilled into Marino extreme penitence for his sin and for the promise made, is liberating him and leading him back to God. This same story, says Lorenzo Ghiberti, by the hand of the same man, was in a chapel of the Capponi, dedicated to S. Nicholas, in S. Spirito at Florence, before that church was burnt down. After this work, then, Berna painted a great Crucifix in a chapel of the Vescovado of Arezzo for Messer Guccio di Vanni Tarlati da Pietramala, and at the foot of the Cross a Madonna, S. John the Evangelist, and S. Francis, in most sorrowful attitudes, together with a S. Michelagnolo, with so much diligence that it merits no small praise, and above all by reason of having been so well preserved that it appears made only yesterday. Below, moreover, is the portrait of the said Guccio, kneeling in armour at the foot of the Cross. In the Pieve of the same city, in the Chapel of the Paganelli, he painted many stories of Our Lady, and portrayed there after the life the Blessed Rinieri, a holy man and prophet of that house, who is giving alms to many beggars who are round him. In S. Bartolommeo, also, he painted some stories of the Old Testament and the story of the Magi; and in the Church of Spirito Santo he painted some stories of S. John the Evangelist, and in certain figures the portrait of himself and of many of his friends, nobles of that city.
Returning after these works to his own country, he made on wood many pictures both small and great; but he made no long stay there, because, being summoned to Florence, he painted in S. Spirito the Chapel of S. Niccolò, which we have mentioned above, and which was much extolled, and other works that were consumed in the miserable burning of that church. In the Pieve of San Gimignano in Valdelsa he wrought in fresco some stories of the New Testament, which he had already very nearly brought to completion, when, falling by a strange accident from his scaffolding to the ground, he bruised himself internally in such a manner, and injured himself so grievously, that in the space of two days, with greater loss to art than to himself, who went to a better place, he passed from this life. And the people of San Gimignano, honouring him much in the way of obsequies, gave to his body honourable burial in the aforesaid Pieve, holding him after death in the same repute wherein they had held him in life, and not ceasing for many months to attach round his tomb epitaphs both Latin and Italian, by reason of the men of that country being naturally given to fine letters. So, then, they conferred a suitable reward on the honest labours of Berna, celebrating with their pens him who had honoured them with his pictures.
Giovanni da Asciano, who was a pupil of Berna, brought to completion the remainder of that work; and he painted some pictures in the Hospital of the Scala at Siena, and also some others in the old houses of the Medici at Florence, which gave him considerable fame. The works of Berna of Siena date about 1381. And because, besides what has been said, Berna was passing dexterous in draughtsmanship and was the first who began to portray animals well, as bears witness a drawing by his hand that is in our book, all full of wild beasts of diverse sorts, he deserves to be consummately praised and to have his name held in honour by craftsmen. His disciple, too, was Luca di Tomè of Siena, who painted many works in Siena and throughout all Tuscany, and in particular the panel and the chapel that are in S. Domenico at Arezzo, belonging to the family of the Dragomanni; which chapel, German in architecture, was very well adorned, by means of the said panel and of the work that is therein in fresco, by the hand and by the judgment and genius of Luca of Siena.
DUCCIO
LIFE OF DUCCIO
PAINTER OF SIENA
Without doubt those who are inventors of anything notable receive the greatest attention from the pens of the writers of history, and this comes to pass because the first inventions are more observed and held in greater marvel, by reason of the delight that the novelty of the thing brings with it, than all the improvements made afterwards by any man whatsoever when works are brought to the height of perfection, for the reason that if a beginning were never given to anything, there would be no advance and improvement in the middle stages, and the end would not become excellent and of a marvellous beauty. Duccio, then, painter of Siena and much esteemed, deserved to carry off the palm from those who came many years after him, since in the pavement of the Duomo of Siena he made a beginning in marble for the inlaid work of the figures in chiaroscuro, wherein to-day modern craftsmen have made the marvels that are seen in them. He applied himself to the imitation of the old manner, and with very sane judgment gave dignified forms to his figures, which he fashioned very excellently in spite of the difficulties of such an art. With his own hand, imitating the pictures in chiaroscuro, he arranged and designed the beginnings of the said pavement, and he made in the Duomo a panel that was then placed on the high-altar, and afterwards removed thence in order to place there the Tabernacle of the Body of Christ, which is seen there at the present day. In this panel, according to the description of Lorenzo di Bartolo Ghiberti, there was a Coronation of Our Lady, wrought, as it were, in the Greek manner, but blended considerably with the modern. And as it was painted both on the back part and on the front, the said high-altar being isolated right round, on the said back part there had been made by Duccio with much diligence all the principal stories of the New Testament, with very beautiful little figures. I have sought to learn where this panel is to be found to-day, but, for all the diligence that I have thereunto used, I have never been able to discover it, or to learn what Francesco di Giorgio, the sculptor, did with it when he remade the said tabernacle in bronze, as well as the marble ornaments that are therein.
He made, likewise, many panels on grounds of gold throughout Siena, and one in Florence, in S. Trinita, wherein there is an Annunciation. He painted, next, very many works for diverse churches in Pisa, in Lucca, and in Pistoia, which were all consummately praised and acquired for him very great fame and profit. Finally, it is not known where this Duccio died, nor what relatives, disciples, or wealth he left; it is enough that, for having left art the heir to his invention of making pictures of marble in chiaroscuro, he deserves infinite commendation and praise for such a benefit to art, and that he can be assuredly numbered among the benefactors who confer advancement and adornment on our profession, considering that those who go on investigating the difficulties of rare inventions leave their memory behind them, besides all their marvellous works.
They say in Siena that Duccio, in the year 1348, gave the design for the chapel that is in the square, against the wall of the Palazzo Principale; and it is read that there lived in his times a sculptor and architect of passing good talent from the same