The Pictures of German Life Throughout History. Gustav Freytag
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others a younger race, hangers-on of the great feudal lords, who proudly wear the gold-laced caps given by these lords to their vassals.
Thus the week passes away. On Sunday it is considered a duty to attend the village church, and listen to the preacher's endless sermon, which generally breathes hatred to Calvinists or Papists, and denounces the factious Schwenkfeld or the apostate Melancthon. There is but little intercourse with foreign countries: the country gentleman gratifies his curiosity by buying from the itinerant pedler what was then called a newspaper, being a few quarto sheets published at intervals in the towns, containing very doubtful intelligence, such as a horrible fight having taken place between the sons of the Turkish sultan, a young maiden being possessed by the devil, or the French king having been struck on the head by one of his nobles. Sometimes the young squire listens to the songs of ballad singers, who recite similar news to old popular tunes, or, what is still more welcome, satirical verses on some neighbour, which the singer has been paid to propagate far and wide through the country. The reading which gives most pleasure at home, is either some astrological absurdity, such as a prophecy of old Wilhelm Friese or Gottfried Phyllers, or a description of the funeral festival of the Emperor Charles V. at Augsburg; besides these, theological writings find their way into the castle.
This life, which in spite of all its excitement is so meagre and monotonous, is sometimes varied by the discovery of a murdered man in the fields, or by some old woman of the village being accused of witchcraft. These incidents give rise to judicial proceedings, in the first case tardy and of little interest, in the latter fierce and bloodthirsty.
There are other annoyances in these times from which the landed proprietor is seldom free,--lawsuits and many difficulties. His father had sought to obtain money for the payment of his debts on the highway in his breastplate and saddle, and thus revenged himself for his injured rights. But now a new age has begun, and law asserts its supremacy over the self-will and independence of individuals; it is however an uncertain, dilatory, distorted law, which overlooks the powerful, and too often favours the wealthy. The young squire still rides his charger, armed with lance and pistol, but he is no longer eager to obtain fame and booty in war. The foot-soldier with pike and musket, and light-horseman of the town have outstripped him. Even at the tournament he prefers running at the ring; and if perchance he should encounter in the lists any person of distinction, he finds it more advantageous to allow himself to be unhorsed, than to contend manfully.
The condition of his peasantry is wretched: they have sunk from freemen to slaves; the rent they have to pay in labour, corn, and money, swallows up their earnings, yet he benefits little by it. The roads being bad and unsafe, it is impossible to export his produce: he is just able to keep himself and his household, for his income is small; everything has become dear; the new gold which has been brought to Europe from America is amassed in the great commercial towns, and is of little advantage to him, and he is unable to maintain the state suitable to his position.
He holds obstinately to all he considers his right, and supports or resists his feudal lord according to his personal advantage; occasionally he follows him to the Imperial Diet. But in the Provincial States, he eagerly resists the impost of new taxes; he has no real love of his country, and only feels himself German in opposition to Italians and Spaniards, whom he hates; but looks with a selfish interest on France, whose King burns cursed Calvinists and engages German Lutherans at high salaries. The province in which he lives has no political unity; the sovereignty of his feudal lord is no longer a firm edifice, and his attachment is therefore only occasional. His egotism alone is firm and lasting, a miserable hateful egotism, which has scarce power to excite him to deeds of daring, not even to bind him to others of his own class. Rarely does the feeling of his own social position ennoble his conversation or actions; his education and knowledge of the world are not greater than those of a horsedealer of the present day.
A century has passed, it is the year 1659--ten years since the conclusion of the great German war. The walls of the old castles have been shattered, foreign soldiers have encamped within them, whose fires have blackened the ruins, and whose fury has emptied the granaries and destroyed all the household goods. The squire has now erected a new building with the stones of the old one; it is a bare house, with thick walls, and without ornament; the windows look on a miserable village, which is only partly built, and on a field which, for the first time for many years, is prepared for cultivation; the flock of sheep has been replenished, but there are no horses, and the peasants have learned to plough with oxen. The owner of the house has no longer to provide for the horses of troopers and knights; a coach stands in a hovel,--a kind of lumbering chest on leather straps, but nevertheless the pride of the family. The house is surrounded by walls and moats with drawbridges; massive locks and strong iron work defend the entrances, for the country is still insecure. Gipsies and bands of marauders lurk in the neighbourhood, and the daily conversation is of robberies and horrible murders. There is great regularity both in house and village, and strict order is kept by the squire amongst his children, servants, and retainers; but many wild figures may be still seen about the court-yard,--disbanded soldiers who have taken service as messengers, foresters, halberdiers, &c. The village school is in sad decay, but the squire's children receive instruction from a poor scholar. The squire wears a wig with flowing curls; instead of the knightly sword, a slender rapier hangs at his side; in society his movements and conversation are stiff and formal; the townspeople call him your honour, and his daughter has become "fraulein" and "damoiselle;" the lady of the house wears a bunch of keys at her side; she is great in receipts and superstitious remedies, and her repose is troubled by ghostly apparitions in the old tower of the castle. When a visitor approaches, the spinning-wheel is hidden, an embroidered dress is quickly put on, the scanty family treasures of silver goblets and tankards laid out on the sideboard, a groom, who is just capable of making a bow, is hastily put into livery, and perfumes are burnt in the room. The young squire when he visits appears as a gallant à la mode,--in lace coat and wig, and pays the most fulsome compliments to the lady of the house; he is her most devoted slave, he extols the daughter as a heart-enslaver, and declares that she is quite angelic in her appearance; but these finely turned compliments are bad sauce to coarse manners, and are generally interspersed with stable language and oaths. When conversation begins to flow more freely, it is directed by preference to subjects which are no longer ambiguous, and women listen, not with the naïveté of former times, but with secret pleasure, to the boldness of such language, for it is the fashion to relate improper anecdotes, and by enigmatical questions to produce a pretty affected embarrassment in the ladies. But even such conversation soon wearies, and the wine begins to circulate, the hilarity becomes noisy, and they finish by getting very drunk, after the old German fashion. They smoke clay pipes, and cavaliers of high breeding take snuff from silver boxes. The chase is again the amusement of the country gentleman: he tries to exterminate the wolves, which during the late war have become numerous and insolent; he exhibits rifles among his hunting gear, but no longer mounts his steed as an armed knight; his armour is rusty, his independence is gone, war is carried on by the soldiers of the Prince, and he appears at court only as the obsequious servant of his illustrious lord.
He is still firm in his faith, and adheres to the rites of the Church; but he holds in contempt the theological controversies of the clergy, and does not object to holding intercourse with unbelievers, though he prefers Jesuits to zealous sectarians. The pastor of his village is poor and devout, and from living amongst lawless men, has lost much of his priestly pride; he strives to support himself by agriculture, and considers it an honour to dine at the squire's table, and has in return to laugh at his patron's jokes, and retail the news of the day. When it is a fête day at the castle he presents a pompous poem, in which he calls on Venus, the Muses and Graces, to celebrate in Olympus the birthday of the lady of the house. On such days there is music at the castle, and the viola da gamba is the fashionable instrument. Once a week the newspaper is brought to the castle, from thence it is sent to the parsonage, then to the schoolmaster and forester: the chief reading besides this consists of tedious novels and histories of adventures, or anecdotes of ghostly apparitions and discoveries of treasure; sometimes also dissertations on the phenomena of nature, the first glimmering of a more intellectual literature. The squire interests himself in politics; he distrusts Sweden, and abhors the regicide tendencies of England, but admires everything French, and whosoever can give him news of Paris is a welcome guest. He attends the Diet, but it is only for the sake of maintaining